There's no doubt that the Avatar is magical.

Surprises and the like, it has also brought Xiaoyong many times, and this time is no exception.

That very different space is a heaven and earth that is completely different from the source heaven and earth, and the difference here includes not only the difference between heaven and earth itself, but also the difference between the middle heaven and earth.

But the way of heaven is the way of heaven after all, even if it is very different, it also has its necessary characteristics.

This characteristic is that the Heavenly Dao is the maintainer and maintainer of the rules and laws, so it will deal a devastating blow to all beings who violate the Heavenly Dao.

The monk's tribulation is the heavenly tribulation, and this heavenly tribulation is actually to eradicate that monk.

The reason why we have to do eradication is because the cultivation of monks, even if it is the type that follows the heavens, with the improvement of cultivation, is also destroying the order of heaven and earth little by little.

One of the most simple and straightforward orders is the universal order of birth, old age, sickness, and death.

For ordinary people, birth, old age, sickness and death are laws that cannot be escaped, and the law is not a kind of rule?

However, because of the improvement of the cultivation realm, the monk can break this rule, although he will still die, but in the end, the longevity has been extended, and even the very intractable illness for ordinary people cannot harm them, as for the old ...... Shouyuan has been extended, and if you are old or something, it will naturally be delayed, and all these things will break the rules and destroy the order of heaven and earth.

As a result, the Heavenly Dao sent down a heavenly calamity, intending to punish or even destroy the monks who did this thing.

Of course, because the degree of breaking the order of heaven and earth is not deep enough for such monks, although the Heavenly Dao wants to destroy them, it will not have enough momentum to do the thing of annihilation, and the meaning of punishment and punishment is heavier.

Xiao Yong belongs to the type of person who has long done things against the heavens in the source heaven and earth, and although the will of heaven has not issued a killing order against him, he does not treat him very well.

And his unpopular characteristics came to this very different space, and for some reason he actually got a "continuation".

In other words, shouldn't this very different space be in opposition to the Heavenly Dao of the Source Heaven and Earth system? The courage of not being treated by the Heavenly Dao of the Source Heaven and Earth should be welcomed when he arrives in this very different space.

Why did such a situation arise? Could it be that the Heavenly Dao of this very different space is essentially the same as the Heavenly Dao of the Source Heaven and Earth lineage?

Whether the Heavenly Dao is the same or not, it is not clear whether Xiao Yong is brave, but the Heavenly Tribulation descended by the Heavenly Dao is very similar.

It's all thunder and lightning and the like, although the thunder and lightning in this very different space don't look like thunder and lightning at all......

This is something that can't be helped, who called the painting style of this very different space so different from the normal world?

However, the difference in painting style, even if there are still differences in attributes, but the true feeling of feeling can't deceive people, so the so-called "catastrophe" like splashing ink, Xiao Yong can feel that it is the type of thunder and lightning.

The thunder and lightning tribulation of this very different space is still very powerful, at least Xiao Yong does not borrow the fairy light as a help, but directly resists with his body, there will be a while of body numbness and most of his body is scorched.

And with the help of immortal light, that little bit of heavenly tribulation is not enough.

And it's not just that it's not enough to see, this space is very different in the end, even if it is all a thunder and lightning tribulation, there is still a great difference between them.

This difference has given countless "food" to the Shan Fan Yin, which has changed the Avatar Seal.

The "body" of Xiao Yong's initial Metamorphosis seal was a misty tiger, and when it was rubbed to Xiao Yong's forehead, it took on the shape of a tiger's head.

Later, the metamorphosis that began to rub with this "ontology" is naturally a template for the "ontology".

Now...... As the "ontology", the metamorphosis imprints the change.

On the whole, it is still in the shape of a tiger's head, but there are more manes on the side of the face and under the ears, and there are horns on the forehead.

It looks like a deer antler, but are they really antlers?

In other words, the shape of dragon horns and deer antlers is not far apart, so is it possible that the horn that grows into it is a dragon horn?

The overlap of the nine days of Xiao Yong's cultivation comes from Xiao Yu, Xiao Yu is from the Dragon Clan, and his exercises are from the Dragon Clan, could it be that because of this relationship, Xiao Yong's Transformation is printed with dragon horns?

But if that's the case, shouldn't it be as early as when Xiao Yong's cultivation overlaps for nine days, and his Mortal Seal grows dragon horns?

And those manes.

Yes, the dragon has a mane, but looking at the extra mane on the head of the tiger that has been molted with the seal of the mortal, why does it not look like a dragon at all? Because the dragon is too domineering, its long mane also has a domineering spirit.

On the other hand, there is more mane printed on the metamorphosis fan, and there is no domineering, but there is a lot of Ruiqi.

Rui's Rui, Fury's Rui, said...... Isn't the unicorn a beast?

Xiao Yong cultivated the true meaning of the Qilin, and the name alone explained its origin.

It's the dragon's horn again, and the unicorn's mane, and they are all brave enough to practice the relevant exercises, and they appear on the Mortal Seal, which looks like there are really traces to follow.

But the question is still the same - why didn't it appear sooner or later, but it appeared after the Heavenly Tribulation that devoured this very different space.

It's weird, and maybe there's some secret hidden here.

As for what the secret was, Qiushui Tianxin had doubts about the integrity of the Heavenly Dao because of the appearance of this very different space, and Xiao Yong also heard Lin Mo's relay in this matter, so he also thought about it.

In terms of origin, the source heaven and earth and this very different space are of the same origin, and they were both opened up by the sages who were in chaos.

However, those two sages were also "human", regardless of whether they were from the human race, or from the beast cultivation race, or from other races......

This "person" cannot suddenly appear out of thin air, and must have been "born."

Even if the puppet man is a different person, isn't it made by others?

So how were those sages born?

If they were also "born" by someone else, what about their parents?

And if they have parents, is the place where their parents are located?

That is to say, in fact, the so-called "Source Heaven and Earth" is actually a branch Heaven and Earth, but the Source Heaven and Earth is a branch of a very, very magical chaotic Heaven and Earth.

In other words, the Heavenly Dao of the Source Heaven and Earth is actually just a branch of the Heavenly Dao of that magical Heaven and Earth.

Branching...... Of course it can't be complete.

"Does that mean there's another world outside of the world we're in?

It's not impossible to go out and see, but there is a premise, that is, everyone is alive.