Chapter 151: Cheats and Martial Arts

In the original movie, the Wheel King observes the traces of the operation of internal forces by dissecting Rama's body, so as to reverse the mystery of Rama's internal strength, but to use such a method, it is necessary to have a high level of martial arts cultivation, and it is difficult to say whether there is something missing in the end. Pen & Fun & Pavilion www.biquge.info

Fortunately, Ye Mo has the "genuine cheats" in hand after all, so he still knows the way of operation of Rama's internal skills and the precautions in practice.

Ye Mo looked at his body again, originally in his internal vision, there were only the twelve meridians of the human body and the eight meridians of the strange meridians, but as he focused his attention on some junctions between the blood vessels and meridians in the body, he gradually saw more acupuncture points.

And when he found all the acupuncture points that needed to be carried by the entire internal strength, he officially began the practice of Rama internal strength.

If Ye Mo didn't have any foundation of internal strength at this time, but only had the secret book of Rama's internal strength, in reality, Ye Mo couldn't be sure that he would be able to learn it. Even in Ye Mo's subconscious, he instinctively thought that if this was the case, he would definitely not be able to succeed in his cultivation.

He is now able to possess the legendary internal power, mainly through the manifestation of his abilities.

This is also the reason why Ye Mo focused his main energy on jagged swordsmanship in the Sword Rain World, because he knew that when Rama's body was all present and he had a chance to get it, the whole plot would be nearing the end, and if he didn't find a way to learn Rama's internal skills at that time, or failed to learn it in time, then his trip to the Sword Rain World would basically be useless.

And now the situation is different, Ye Mo's body has already appeared in the basic environment for the operation of internal force, and even he already has a certain foundation of internal force, at this time he has found all the required acupuncture points, so what are you waiting for?

Ye Mo carefully carried the jagged sword internal strength, and opened it up all the way along the route of Rama's internal strength.

Shenfeng, Lingxu, Life, Qihai, and the lower three vertebrae......

Since the sequence of these internal forces is not the main meridian of the human body, the meridian paths between the acupuncture points are extremely small, which makes it very difficult for Ye Mo to proceed, but fortunately, after all, his mental power is strong, and the control of internal force is not a problem, after spending a short time, he still smoothly carried out a full Zhou Tian operation, and after that, as Ye Mo continued to incorporate the internal force of the jagged sword into this cycle, the internal force in his body was slowly transformed into Rama's internal strength.

There is a lot of consumption in Ye Mo's induction of this transformation process, but fortunately, Rama's internal strength belongs to Buddhism after all, and it is mainly a peaceful path, and the internal force is not radical and extreme, so Ye Mo is not very worried about the problem of going crazy, Ye Mo has specially consulted the old monk in the world of sword rain, and he is familiar with the precautions, which ensures the smooth completion of the entire transformation process.

When Ye Mo's last trace of jagged sword internal power was also exhausted, his main internal strength cultivation method became the legendary one that can regenerate and make up for the defects - Rama internal strength!

Ye Mo was not sure that Rama's internal function could not really be made up, this was just an unconfirmed legend in the Sword Rain world, and when Ye Mo asked about the old monk on this question, he did not answer positively, but said that practicing this internal skill also requires advanced Buddhist cultivation to cooperate. I don't know if he refers to the fact that with advanced Buddhist cultivation, he can make up for the shortcomings, or if he just changes the topic, but Ye Mo has no interest in self-harm at all to make a practical attempt.

As for the so-called Buddhist cultivation, Ye Mo didn't care very much, because in his opinion, the operation of internal force is the operation of internal force, as long as the precautions are correct and the line is correct, then there should be no problem with the internal strength itself.

As for the problem of cooperating with the heart, Ye Mo felt that it could be mainly determined by two factors.

First of all, after all, the internal force comes from the transformation between the three treasures of the human body's essence, qi and spirit, so it is closely related to the spirit of the practitioner, and everyone's outlook on life and values are different, so the internal force practiced by different people has its own temperament.

On the other hand, the internal force runs in different acupuncture points and meridians, which will inevitably stimulate the corresponding acupuncture points and meridians, and then affect the body, and the changes in the body will also have an impact on people's spirit through endocrine and other forms.

And when these two interact with each other, and the "temperament" of the internal force conflicts with the acupoint route it runs, it may be the source of the madness, either the true qi is diverging, or the spirit is affected by the conflict.

And when the two are more compatible, there is no conflict or even mutual promotion, it may be more conducive to the cultivation of the corresponding internal strength.

Ye Mo wasn't sure if his analysis was correct, maybe there were more factors at play during this?

But he thinks that his mind is still relatively peaceful, even if he can't reach the level of a Buddhist, he shouldn't go mad, the most serious possibility is that in Ye Mo's opinion, the progress of cultivation is slow, and if such a situation occurs, it's not too late to study Buddhist classics.

In short, regardless of whether Rama's internal strength has the magical effect of regeneration and creation, the speed of accumulation of internal force after Ye Mo's initial practice, as well as the complexity of the operation, the richness of the meridians and acupoints involved, and the flexibility of scheduling, all exceed the simple supporting internal strength of the uneven sword technique.

But it's a pity that because he learned this internal skill in reality, he hasn't experienced the dream world, so he hasn't been able to convert it into a skill, and he hasn't been counted by his own attribute panel, so he may need to wait for the next time he falls into a dream.

Now that the internal strength has been cultivated, then there is another "cheatbook" next.

Ye Mo had a deal with Lei Bin in the Sword Rain world, and in the end, Ye Mo fulfilled his promise, not only providing many very interesting ways to make noodles in Lei Bin's opinion, but also helping Lei Bin break away from the Blackstone organization, and thus obtained Lei Bin's exchange conditions.

And what Lei Bin can covet Ye Mo is, of course, his flying needle magic skill.

In Ye Mo's opinion, Lei Bin's flying needle method is really an extremely typical internal force martial arts, which is also one of the reasons why Ye Mo is trying to get it.

And the other reason, of course, is because he thinks that this flying needle method is really useful.

Ye Mo is the authority of realistic boxing, and the power of realistic boxing focuses on the condensation of muscle strength all over the body, but even with Ye Mo's boxing cultivation now, coupled with the fact that Wing Chun boxing is already good at short and concise inch strength, he also thinks that he will never be able to achieve the power of Lei Bin when he launches a flying needle in the Sword Rain world.

If he and Lei Bin both took a fist-sized stone and threw it out, Ye Mo believed that with his own strength, he would definitely be more powerful than Lei Bin, but if the stone was replaced with a slender steel needle, Ye Mo would feel that he would definitely not be able to achieve Lei Bin's effect.

After all, no matter how condensed the strength of the human muscles is, there is still a limit, to concentrate the power on such a thin steel needle, but also to ensure the power, Ye Mo can't do it, but Lei Bin can do it.

Furthermore, Lei Bin can even shoot steel needles directly from his sleeve, from his elbows, and even from the collar behind his back without using his fingers or wrists.

These positions, which were extremely difficult to exert force in Ye Mo's opinion, could also launch powerful steel needles, which was amazing.

And looking at Lei Bin's movements, he doesn't need to rely on the extreme speed of his hand to launch the steel needle, which increases the concealment of the flying needle.

And if he wanted to achieve such a powerful and concealed effect, Ye Mo felt that the only way to do it was to give up the use of muscle power and rely on the explosion of internal force!

As Ye Mo expected, the nameless booklet organized by Lei Bin was about how to use a special internal force to operate, and the skill of directly infusing the internal force into the external object and then flying out.

In addition to increasing the power of this technique, the practice of this technique also focuses on the difficult practice of allowing the practitioner to launch the flying needle from more parts!

At first, it can only be fired from the palms of the fingers, but later it can be used to generate internal force through the acupuncture points of other parts of the body to achieve the same effect.

It's a pity that this kind of technical skill must be surprisingly efficient to practice if it is easy to turn into a skill in the dream world, but it is more difficult to practice in reality.

Therefore, after spending a certain amount of time, Ye Mo finally only learned the most basic parts.

And Ye Mo gave the name of this nameless flying needle method - Shadowless Needle.