Seventy-five, the battle again (4)

There are endless allusions at hand, and the judges are fascinated by the endless poems and poems. But the audience in the audience is like falling nine miles of clouds, what kind of system is to advance and retreat, and to fight each other? What does it mean? Can you say human words!

Fortunately, this does not affect the audience's admiration and worship of the river source. It's like someone taking turns singing in four or five foreign languages, it doesn't matter if you don't understand it, you just know that it's very good. The more people listen to this kind of cheap temper, the more they are confused, the more unfathomable they feel, and the more their admiration becomes like a surging river and the flooding of the Yellow River is out of control! Therefore, as soon as Jiang Shuiyuan's words fell, thunderous applause immediately broke out from the audience.

Tian Min pouted: I don't even know where the prawns fart from, and they are still applauding blindly, don't you know what he just said? But also, it is estimated that 80% of the prodigal hooves in the audience are aimed at that little bastard, and naturally 80% of the applause is also given to his face. As for what he said, hehe, who cares except for the judges and his own side?

Chen Di then stood up and refuted Zhengfang's argument: "The reason why the opponent's argument believes that 'the quality of people is the most expensive in neutralization' is based on nothing more than the eight words 'quality is white, and taste is sweet'. These eight words cannot be said to be nonsense, and most of the time they make a lot of sense, but it would be an exaggeration to regard them as universal truths—"

"Referee!" the free man of the Pingqiao No. 2 Squadron suddenly interrupted Chen Di's statement, raised his hand and shouted, "The other party's second argument just mentioned the word 'truth', which is a Western philosophical concept, which refers to the correct reflection of objective things and their laws in people's consciousness. Please punish the referee according to the regulations!"

"I will naturally punish her according to the regulations! But please apply to the referee before speaking next time, otherwise you will be punished!" The referee felt that his authority had been violated, and stabbed her coldly before turning his head and asking: "Huai'an Mansion Squadron, the opponent's debater pointed out that your use of the word 'truth' violated the rules of the game, what is your defense for this?"

I thought that there was a huge difference of 5 points in solving the problem, and there was no suspense about the outcome of the game, but I didn't think that the Pingqiao No. 2 Squadron would sacrifice such a big killer weapon soon after the start of the game! According to the rules of the game, those who use Western philosophical terms will be expelled from the game. One less person means 25 points less, between one in and one out, the Huai'an Fu Squadron is 20 points behind the opponent, and it is almost unbelievable to recover the score in the game, unless they can also pinch the opponent's sore feet and let everyone return to the same running line.

It should be hard, though. Regardless of whether the Pingqiao No. 2 Squadron will give them a chance to counterattack, even if it does, it is still a question whether you can grasp it. Taking a step back, even if you grasp it, you still lose the whole debate because you ignore it. So no matter from which point of view, this counterattack of the Pingqiao No. 2 Squadron can be called a "lore", and Zhang Liang's Bolang cone of assassinating Qin Huang was just like that!

As early as when the other party pointed out that the word "truth" was foul, Chen Di's face instantly turned pale, and he was even more embarrassed several times when he heard the referee's questioning, and he didn't dare to speak lightly, completely losing his usual eloquent demeanor. She hesitated for a long time, and finally looked at the water source of the river with pity.

Not only Chen Di looked at him, but Fu Shouzhang and Zeng Ping also looked at him, the opponent Pingqiao No. 2 Squadron, the judges on the stage, and the audience were all looking at him, as if he could decide the outcome of the game with one sentence. If Jiang Shuiyuan remains silent at this moment, it obviously shows that he is powerless to return to heaven, and there is no room for the foul to be reversed. If he can stand up, it means that the face-slapping drama that the audience likes to see will be staged soon!

Jiang Shuiyuan has never disappointed the audience, let alone made his teammates despair.

He slowly stood up under the gaze of hundreds of thousands of eyes, and said in a clear voice: "The opponent believes that the word 'truth' is a Western philosophical concept, which refers to the correct reflection of objective things and their laws in people's consciousness, and there is no such meaning in ancient Chinese classics. and to challenge our debaters for violating the rules of the competition. Is the truth really as the opponent's defense friend said? I don't read much, don't lie to me!"

There was a chuckle from the audience.

Jiang Shuiyuan continued: "Although I have read few books, there are still many words of 'truth' in the ancient books I have read, and the meaning is no different from what our debater just said. Take "The Poetry of the Tang Dynasty" as an example! In volume 654, Luo Ye's "The Title at the End of the Nanshan Monk's Hall" says, "Only my master reaches the truth, and sits and watches the frost trees and old clouds," and in volume 649 Fang Gan's "You Zhulin Temple," it says, "The dawn moon falls and the pine is green, and the stone spring flows with the sound of Sanskrit." Hearing the monk say the truth, the troubles are naturally light', volume 845 Qi Ji's "Yonghuai Sends Confidants" has "After the three hundred righteous voices are handed down, five thousand truths are in the world", and a poem by Bai Juyi in volume 440, the title of the poem is "Since I went to Xunyang to give birth to three women, because of the interpretation of the truth, use the delusion". The list goes on and on. Although I only remember these few examples, it should be enough to prove that the opponent's defense friend bullied us for not reading well and deliberately used rare allusions to deceive us!"

Chang Dihua sneered and stood up: "Who is coaxing whom? Don't think that we don't know, 'truth' refers to Buddhism in ancient China, and the meaning of 'truth' is very different from the meaning of 'truth' that is commonly used today! In the first example you just cited, the title of the poem indicates that it is 'monk's hall'; in the second example, not only does the title of the poem mention 'Zhulin Temple', but the poem also says that it is 'hearing the monk and saying the truth'; the author of the third example is Qi Ji, a famous poet monk in the late Tang Dynasty, and his confidant is likely to be a monk; the fourth example mentions Bai Juyi, and it is well known that Bai Juyi is called himself." Xiangshan layshi', and 'layman' is the general name of the monks in the old days for those who believed in Buddhism at home, which shows Bai Juyi's belief. In fact, Bai Juyi believed in Buddhism and was a devout Buddhist.

"You know that these examples are all related to Buddhism, and that 'truth' refers to the Dharma, but you open your eyes and say nonsense, saying that the meaning of 'truth' in ancient books is exactly the same as what your debater said, and you also pull a lot of verses from the "Quantang Poems" to make false evidence. Here, I would like to ask, who bullied us for not reading well and deliberately used rare allusions to deceive us?"

Jiang Shuiyuan nodded approvingly: "Your analysis is very reasonable!"

The audience not only looked at each other: Could it be that the "truth" in ancient books really refers to Buddhism? Could it be that Jiang Shuiyuan really bullied us for not reading much and deliberately used rare allusions to deceive us?

"How's it going? There's nothing to say, right?" Seeing Jiang Shuiyuan's deflated appearance, Chang Dihua's heart was happier than eating chilled watermelon on dog days.

Jiang Shuiyuan's expression did not move: "Why is there nothing to say? I not only want to say, but also explain three points: First, I did not coax the judges, judges, opponents, and the audience; second, in ancient books, 'truth' can indeed refer to the Dharma; third, even if 'truth' can refer to the Dharma, the original meaning is still not much different from what our debaters say, and the rebuttal of the opposing general just now can just prove this!"

Zhou Zhiwat touched his round belly and said, "Oh, I want to hear it!"

Jiang explained: "The so-called 'Dharma' is the teachings of the Buddha, including various teachings and the Buddhist truths expressed in the teachings. In other words, Buddhism is what the Buddha and his followers believe to be the truth, which is no different from the current truth, which refers to the correct reflection of objective things and their laws in people's consciousness. The only subtle difference is that the former refers to people in the narrow sense of the word, while the latter refers to all the people of the world in a broad sense. That's all!"

Chang Dihua immediately asked, "Then how do you explain why the 'truth' in the examples you give is always associated with monks and temples?"

"There are also times when they are not connected!" Jiang Shuiyuan replied lightly, "It is also "Quantang Poems", Volume 33 Zhao Zhongxu's "You Qing Du Guan Xun Shen Taoist Defang Zi" says, "Although the eye is Lingyu, the wandering god is the emperor's hometown." The Tao is the truth, and the heart is discouraged and forgetful', in volume 744 Wu Qiao's "Suli Mountain", it is said that "I accompany Yuke to discuss the truth, and I don't feel that the first bell knocks on the remnants", and in volume 858 Lu Yan's "Song of the Kiln Billet", there is "obsessed with not understanding the truth, and I know the potential to create and transform the work". There is no need to say much about Qingdu Guan and Shen Daoist; Yuke refers to Taoist priests, and there is no need to say it; Lu Yannai is the famous Taoist Pure Yang Patriarch Lu Dongbin, not to mention more. If 'truth' refers to the Dharma, wouldn't it become a Taoist priest talking about the Dharma?

"Another example is volume 643, Li Shanfu said in "Reward Secretary Liu for Seeing Gifts": 'The chapter is clear, and Songyue is good. Thinking hard to understand the truth, chanting Qinghe Yamato', volume 771 Lu Rong's "Cao Sheng" has "Don't be crazy to lose your eyes, you need to seek the truth and focus on the king". 'Secretary' is the abbreviation of Jiedu's secretary, and 'Cao Sheng' should be a scholar. If 'truth' refers to the Dharma, wouldn't it be that scholars and bureaucrats are all devoted to practicing Buddhism?

"In addition, as far as I know, the Book of Sui Volume 17 has a cloud 'Jingye learning is not a probe, the understanding is profound, there is a heart to change, more still chapters, only write the son for the mother, quite a change, delusional and piercing, will not be the truth', Song Jingye is a famous scholar in the Northern and Southern Dynasties, there is no record of his belief in Buddhism in the history books, only said that in the first year of Tianbao of the Northern Qi Dynasty (550), Emperor Wenxuan ordered him to write the "Tianbao Calendar", and promulgated the ...... the following year"

"Didn't you say that you only remember these few examples?" Chang Dihua was a little angry.

Jiang Shuiyuan touched his nose: "That's my modesty! You should know that modesty is a virtue." ”

"Virtue? You also have virtue?!" Chang Dihua gritted his teeth in anger, and he couldn't wait to eat his hair, drink his blood, sleep on his skin, and eat his flesh. It's not like I haven't lost before, but I lost to the same person twice, and it's all thanks to this bastard, it's really embarrassing to fucking open the door to the aggrieved - aggrieved to home!