Forty-two, the clouds and rain

"Well said!" Wu Zichen, the free childcare, applauded again.

In his final concluding remarks, Jiang Shuiyuan, on the one hand, once again strengthened his own viewpoint, and on the other hand, he vigorously questioned the opponent's viewpoint, and even eliminated it, which made Zeng Ping, the opponent's fourth argument, a little flustered.

It is a logical choice to grasp the flaws in the other party's viewpoint and fight back-for-tat, but how can he find a loophole in the source of the river in a short period of time and refute it in fluent and logical terms? If he does not do it well, he will not be able to say the same words before and after, and he will not know what to do in a chaotic manner, and it is not impossible for him to even be punished for violating the ban like Shi Xuan in the second debate!

Of course, he also had the option of concluding his speech according to the original written speech, so that he could not worry about unclear expression, confusion of logic and violation of the ban. However, according to the scoring criteria of the debate competition, points will also be deducted for memorizing manuscripts that are out of touch with reality!

If you are penalized, you will be deducted 25 points at one time, and if you memorize the manuscript, you will only be deducted appropriately, and the maximum number of points will not exceed 15 points. Zeng Ping made his choice after a little weighing, and then began to recite aloud the summary statement he had written:

"Thank you, President Liu and the other party's debaters, I am honored to have me to draw a perfect end to this debate. Is there any joy or sorrow in the saints? Our view is that 'there are no joys, sorrows, and sorrows in saints.'" In the previous competition, the opponent's defense friend quoted scriptures and lotus flowers, which is not subtle, and then Yu Qing may win, but Yu Li has many perverse mistakes. I can point out the following aspects, starting with ......"

After Zeng Ping's speech, Liu Xinying subconsciously raised her wrist and glanced at the time: the whole game only took about 35 minutes.

According to the regulations, the standard time for a difficult Chinese culture is 60 minutes. In relatively formal competitions, everyone will generally accurately grasp their speaking time, and use up the 60 minutes just right, and some highly debated events will even overflow the time. The actual combat drill of Kodansha took 35 minutes, and this alone is enough to show that the competition is not fierce enough, and many times the contestants have nothing to say!

Under the eager gaze of the debaters, Liu Xinying cleared her throat and said: "The victory or defeat of this actual combat exercise is not important, you might as well put it aside for the time being, the key is that through this exercise, we have vaguely touched the breath of the actual competition, and we have also found our own flaws and weaknesses in the debate of real swords and guns." Next, I would like to ask you to seriously talk about your current feelings, first of all, Fu Shouzhang, the main general of the positive side. ”

Fu Shouzhang said: "Our group did not perform very well in this debate, and the responsibility is mainly on me, because I was not fully prepared before the competition. Through this competition, I realized that pre-competition preparation is very important. Specifically, the pre-competition preparation can be divided into three aspects, one is the usual knowledge accumulation. The more knowledge, familiarity, and ease of use you have, the greater your advantage on the field. This is evident in Minister Jiang's most vivid and incisive expression.

"One is the mutual cooperation within the team, including who is suitable for what position, what position plays what role, must be through long-term running-in, let the right people do the right thing, so that the gathering is a fire, scattered is full of stars, between the four people in the team not only do their own responsibilities, each of their strengths, but also to echo each other, with tacit understanding, so as to maximize the team's joint force.

"The last one is the pre-match preparation after the draw and two hours before the game. The so-called 'one person is short in wisdom, many people are long', 'a wise man has a thousand thoughts, there must be a mistake, and a fool has a thousand worries, there must be a gain', everyone must work together to thoroughly understand the debate topic, discuss how to make arguments, how to cross-examine, how to defend, how to sum up, contribute their talents, and truly achieve unity of views and mutual corroboration, in order to ensure that they are invincible on the field!"

Liu Xinying nodded, and the evaluation of Fu Shouzhang in her heart not only improved a notch: although Fu Shouzhang is usually inconspicuous, but after acting as a team leader, he can take the initiative to take responsibility, see the advantages of the other team, and learn lessons from failures with a vision of the overall situation.

"President Fu said it very well! Now I invite Huang Shuhui, the chief general of the opposing side, to speak. Liu Xinying continued.

"My feeling is that a good memory is better than a bad pen. Whether it is an opening argument, a summary statement, or a mutual attack and debate, what should be remembered must be written on paper. Don't think that you have a good memory, you have memorized a lot of information, so you don't bother to put pen to paper, when you really get to the game site, many times your mind is blank!" Huang Shuhui didn't know if she was sad because she didn't play well, or because she felt guilty that she couldn't fulfill her responsibilities as the main general, and her voice was very low.

Liu Xinying also nodded with affection: "Everyone should feel the same way about what Huang Shuhui said, right? Before the game, everyone has countless exquisite ideas in their minds, which can easily make the other party speechless and throw themselves to the ground." But when it comes to the game, why can't you remember or speak? As soon as the game is over, you immediately remember that you can choke on the opponent with a certain sentence at that time, so as to win. This kind of behavior of 'looking at things before and after, and being confused in the middle of things', does everyone exist more or less?"

"Yes!" replied in unison.

"To be honest, I do that a lot. Liu Xinying said with a smile: "The reason for this may be that you are timid and afraid of things and lack of confidence, or it may be that you are enthusiastic and unable to keep calm, or it may be that you are kind in nature and are too lazy to argue with others." But now that you've decided to compete, you'll have to work hard to overcome this weakness of yours!"

"How can you overcome it, Sister Xinying?" asked Huang Shuhui pitifully.

"It's simple, just participate in a few more competitions!" Liu Xinying replied pretending to be relaxed. But there are a few words that she didn't say in the bottom of her heart, such as how many times is "how many times" is? It may be really just a few times, or it may be dozens or hundreds of times. And there is no guarantee that this symptom will not recur in some unfamiliar and important occasions!

Next, everyone took turns to say a little bit about their feelings, and even Wu Zichen, who was watching on the sidelines, was not spared. However, compared with the gentleness and subtlety of others, Wu Zichen's speech was obviously much more scathing, and he was extremely sarcastic and ridiculous.

Where there is oppression, there is resistance.

Lin Shaoyan, who suffered the most from open guns and hidden arrows, sneered several times, and couldn't help but fight back: "Please, the debate of 'saints have no joy, anger, sorrow, and happiness' was refuted by Wang Bi as early as the Three Kingdoms, and no one has ever said this since then, okay? We were originally sailing against the current to face difficulties, and it is not easy to be able to be equal to the opponent! What else do you want? Why don't you try it?"

The implication is not that our army is incompetent, but that the communist army is too cunning!

Shi Xuan, Zeng Ping, and others, who were in the same group as Lin Shaoyan, also nodded again and again. To tell the truth, the performance of Huang Shuhui and Lu Zongguang, the main generals of Jiang Shuiyuan's group, was indeed very average, and it was originally a situation of great superiority, but as a result, they were evenly divided, and it is no wonder that the other party was very dissatisfied.

Liu Xinying immediately took over the conversation: "Originally, I planned to let the two of you switch roles if you have enough time, and debate 'The saint has no joy, anger and sorrow' again, but then I was afraid of delaying everyone's time, so I gave up." Now that you're at that, let's take a few minutes to discuss it. If Huang Shuhui's group is positive, how are you going to make a statement?"

Sweeping his gaze, Huang Shuhui immediately pretended to be an ostrich and buried her head, Chen Di and Lu Zongguang also kept silent with a pensive look, but Jiang Shuiyuan's expression was as usual. Liu Xinying nodded and said: "Jiang Shuiyuan, can you talk about it?"

"Me?" Jiang Shuiyuan was a little puzzled: Isn't it the master's business to make a statement? How did it fall on my head? But seeing Lin Shaoyan's gloating and unscrupulous provocative eyes, he still suppressed his curiosity and replied seriously: "If it is up to me to make a thesis for 'the saint has no joy, anger, sorrow, and happiness', I will further give full play to the argument of 'emotion is reason' in Yangming Xinxue, and unify the metaphysical reason with the metaphysical daily use, joy, anger, sorrow, and happiness, and believe that emotions such as joy, anger, sorrow, and happiness are also part of the heavenly principle. I realized the principles of heaven, so I felt joy, anger and sorrow. ”

"But your argument is that saints have no joys, angers, sorrows, and joys!" Lin Shaoyan looked at Jiang Shuiyuan with a mocking expression.

Jiang Shuiyuan continued: "Whether it is He Yan or Wang Bi, the starting point for arguing that the saint is affectionate and ruthless is 'the saint is not tired'. No tiredness means to be empty and unhindered. A saint is like a vessel, following nature, understanding the principles of heaven and feeling joy, anger, sorrow and joy, just like a vessel filled with wine, vinegar, oil and water. In the same way, the saint realized joy, anger, sorrow, and happiness, but how could he have joy, anger, sorrow, and happiness?"

"Qubble!" Lin Shaoyan unceremoniously put a hat on Jiang Shuiyuan.

Liu Xinying thought for a moment, and then asked Fu Shouzhang's group: "If you do the opposite, how do you plan to refute the argument of Jiang Shuiyuan?"

Lin Shaoyan immediately attacked the shield of the son with the spear of the son: "Confucius is a well-known sage. According to the Analects, after Yan Yuan's death, Confucius wept very sadly, saying, 'Oh! Heaven mourns, Heaven mourns!' Isn't this a proof that the sage had joys, sorrows, sorrows, and sorrows?

Jiang Shuiyuan said: "The so-called 'rabbit dies and the fox is sad, and things hurt its kind', and animals are ruthless, not to mention human beings? Normal people should not cry sadly when they encounter the death of a proud protégé who can inherit the mantle? Therefore, crying at this time is also a natural principle! Confucius was already over seventy years old when Yan Yuan died, and he had reached the realm of 'doing what he wanted from the heart and not exceeding the rules', so he realized sadness and cried naturally. If it is said that Confucius had joys, sorrows, and sorrows, then don't all animals have joys, sorrows, and sorrows?"

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