Flying to the heavens and the earth is the means of immortals.

Monks are also immortals in the eyes of mortals, and of course, many monks also call themselves immortals.

However, the immortals' flying to the sky and the earth are as fast as lightning, basically thousands of miles and tens of thousands of miles in the blink of an eye.

Monks will not be, at least not monks of Bu Yicang's level.

If you don't rely on external objects, just by relying on your own ability, Bu Yicang's speed of flying to the sky and the earth is not comparable to the speed of feathers and arrows in the mortal world.

That kind of speed is naturally much slower than the speed of the take-off sword, so if Bu Yicang escapes in that way, it is no different from waiting for the flying sword.

Bu Yicang didn't want to be pierced into a hedgehog by a flying sword, of course, it was impossible to be pierced by a flying sword through a few holes, so if Bu Yicang wanted to escape, the way he chose couldn't be to use only his own ability, he had to rely on foreign objects.

The monk's foreign object is the magic weapon, but unfortunately Bu Yicang had the best magic weapon to escape like that, that is, the teleportation animal skin, which had been snatched away by Yu Wenji, and the flying sword with good quality, which was not slow, was broken by Yan Yingzi with a flying sword......

These two things are relatively speaking, more suitable for escaping treasures, Bu Yicang can't use them, Bu Yicang can only exchange them for other treasures suitable for escaping.

There is a long distance between the Shougu Sect and the Modian Gate, and with such a long distance, it is very tiring to travel between them, and to control the flying sword.

Of course, Bu Yicang didn't come by stepping on a flying sword, he came by flying boat.

The flying boat is a treasure similar to a boat, which can fly and is not slow.

And most importantly, every flying boat has a little means of defense.

Naturally, the strength of the defense means on the flying boat has a great relationship with the grade of the flying boat, and the defense means of Bu Yicang's flying boat are relatively strong.

It is not that Bu Yicang can rely on the defense means on the top of the flying boat to get a safe and secure situation when he enters the flying boat, but that the defense means on the top of the flying boat can give Bu Yicang a period of security.

Bu Yicang needs such a period of security, because he needs to use such a period of time to break through.

Bu Yicang believed that the person who targeted him this time was determined to kill him, and Fang Cai Yu Wenji was almost equivalent to a direct shot, which proved this in disguise.

In order to kill him, to be precise, in order not to let him leave alive, the people who targeted him must have surrounded the entire Modian Gate.

Therefore...... If Bu Yicang flew out directly, needless to say, there would be an attack on him.

That kind of attack may not kill people, but it will definitely force Bu Yicang back.

But if there is a flying boat with defensive means, Bu Yicang can ignore the oncoming attack, or in other words, he can resist the oncoming attack and break through.

It's not that as long as he breaks through, Bu Yicang will have a safe situation, don't forget, the person who targeted him Bu Yicang is also a monk, and if he is a monk, he has the means to fly, so it is impossible not to pursue.

But at least if you escape from the encirclement, you don't have to be under siege by the other party, and there are still several lines of life in the end.

And the most important point is the matter of sound transmission.

The method of sound transmission, for Bu Yicang, is not an unbelievable magic method of Lao Shizi, he will also use it, and with specific means and auxiliary treasures, he can contact the master on the side of the Shougu Sect.

But now, to be precise, after Yu Wenji appeared, Bu Yicang found that he could not contact the outside world in the form of sound transmission.

In other words, Yu Wenji's side not only surrounded him Bu Yicang, but also cut him off from the outside world.

To put it simply, that is, the scope of the Mo Temple Gate, I am afraid that the other party has made a scope ban, so that Bu Yicang cannot transmit the sound to the outside world.

Unable to transmit the sound to the outside world, Bu Yicang had no way to ask the master for help.

Well, the projection that Master left on him has already appeared at some point, and I believe that with the connection between Master and his own projection in advance, he has already noticed that something is wrong here.

Maybe they're already heading this way.

But...... If Bu Yicang's master doesn't take action, Bu Yicang is waiting here to die.

Besides, even if the master has already left, if the master only moves by himself, he may not be able to arrive before Bu Yicang dies, so Bu Yicang expects that the master will use the teleportation array of the Shougu Sect to directly teleport over to save people.

But how to say it? This kind of thing is a teleportation array, especially when there is no corresponding formation to match the teleportation destination, it is very, very material-intensive.

At that level of expense, even a single elder can't afford it.

Therefore, Bu Yicang had to give the master a reason to convince the high-level of the Shougu Sect to activate the teleportation array, and which of these reasons was more effective than cannibalism among the same sects?

Because if it is someone from another sect who besieges the people of the Shougu Sect, the people of the Shougu Sect will kill one to protect the capital and kill two to make money, not to mention that afterwards, the Shougu Sect will definitely send a large army to regain the field, and there will be a lot of benefits to be obtained here.

But if it is a cannibalistic family, no matter who dies, it will be the loss of the Shougu Sect, and even if the murderer is punished afterwards, it is just to exchange the interests that belonged to the Shougu Sect from his hands to the hands of another person.

Therefore, in the case of cannibalism among the same sects, if you calculate carefully, it is absolutely a sure loss and no gain, so the upper echelons of the Shougu Sect do not like the cannibalism of the disciples in the sect the most.

Moreover, this cannibalism between the same sect can basically be concluded to be a cannibalism between outstanding disciples who are qualified to become the young sect master, so that the death of any one of them will be a great loss for the Shougu Sect.

Therefore, Bu Yicang must transmit the voice to his master and inform the other party of the facts here, so that the high-level of the Shougu Sect can open the teleportation array, so that he can live.

Bu Yicang's flying boat is not small, after all, this time he came to the Modian Gate from the Shougu Sect, and Bu Yicang brought a lot of people over because of the relationship between the place where the spirit beasts are bred and the treasures in the deep mountains and old forests.

When these people came, they took Bu Yicang's flying boat.

Such a flying boat suddenly appeared in a palace in the Modian Gate where Bu Yicang was at the moment, needless to say, this palace that could only be said to have worldly luxury, was suddenly collapsed by the flying boat.

Then there were the people besieging Yu Wenji, and Yu Wenji himself and Yan Yingzi, who tried to kill Bu Yicang, had to retreat because of the sudden appearance of this flying boat.

(End of chapter)