Chapter 1612: Half-Human, Half-Beast
The Shougu Sect is a sect that raises a lot of spirit beasts, and the fighting methods of this sect are also mostly related to spirit beasts.
The spell of blessing the spirit beast is a major type, and it is also a major type to use the spirit animal to bless itself in reverse.
In essence, the method used by Wu Haozhen is to borrow a bone stick and integrate the claw phantom, which is a bit like the type of spirit beast that reversely blesses itself.
It's not that the Immortal Daoist doesn't know this type, but this type, and they still have a load on themselves.
The Interception Immortal Dao talent lifted the ban on his body, and the residual upward momentum is still there, and it is not suitable to do that kind of reverse blessing again.
But this is not to say that the Immortal Daoist handed over all the battles to the Spirit Beast Dragon King who was blessed by him, he also had to join this battle, because Wu Hao Zhenren was not a weak person, and the Spirit Beast Dragon King alone was not enough to eradicate and kill Wu Hao Zhenren.
Of course, Wu Hao Zhenren knew that the Immortal Daoist would not stand idly by, but he didn't kill Wu Hao Zhenren, he just fought hard with the Spirit Beast Dragon King.
Claws come and go, and the fight is not ruthless.
In fact, Wu Hao's real person is so ruthless, and he also has his purpose.
It's for bravery.
The boiling of Xiao Yong's blood can't hide from Wu Hao's real eyes, and Xiao Yong's use of the blood of the ghost sparrow to relieve the boiling of blood can also be seen by Wu Hao Zhenren.
From these things, Wu Hao Zhenren could also guess that there was something abnormal about the blood of the Netherworld Ghost Sparrow.
Wu Hao Zhenren didn't think about Lao Shizi's domineering energy, but he thought that the blood of such a small and relatively weak Netherworld Ghost Sparrow had such an effect, what about this more powerful spirit beast Dragon King?
The boiling of blood on Xiao Yong's body has not been completely solved, and Wu Hao Zhenren also knows that letting the blood boil will only be bad for Xiao Yong, so he doesn't mind letting the spirit beast Dragon King bleed, and then let Xiao Yong have its blood available.
And the reason why he didn't rely on the "armor" on his body to kill the Immortal Daoist directly, but it was not that he didn't dare to kill the Immortal Daoist, nor did he dare to kill the Immortal Daoist, but Xiao Yong's state at the moment was obviously in urgent need of blood.
Wu Hao Zhenren really has the idea of accepting Xiao Yong as a disciple, so he doesn't want his disciples to use human blood for cultivation, of course, Wu Hao Zhenren also knows that Xiao Yong is not a person who is willing to use human blood for cultivation.
But how can I say it? If the blood of the Interceptor Immortal Daoist was spilled all over the ground at this time, Xiao Yong really didn't know that he couldn't bear to take the blood of the Interceptor Immortal Daoist to cultivate.
It is really the boiling of blood being suppressed, for him personally, it is quite refreshing, in short, the process of suppression, or the moment of suppression, Xiaoyong feels very, very comfortable.
The feeling was quite fascinating, and Rao was brave and tenacious, and he almost indulged in it.
But I almost got drunk, but I was not drunk, was it?
Xiao Yong still remembered the ascension after the blood, so he refined more and more spiritual power that belonged to him.
The spiritual power has been increased and accumulated, and the realm of the third layer of qi refining is improving little by little, and those who are improving are being promoted, and it will be a matter of course to be promoted to the fourth layer of qi refining.
With the cultivation of the fourth layer of qi refining, the brave divine sense has been enhanced to a certain extent, and this enhancement allows him to attract the blood of the ghost sparrow faster.
This faster will make the blood essence in the blood of the ghost finch and the beast element in the blood enter the body faster, and the faster it will suppress the boiling blood in Xiao Yong's body.
After all, it is easier and easier to take blood than to ascend to the spirit, and the process of ascending the spirit is more cumbersome and troublesome, so there is a gradual accumulation of the blood essence in the blood and the beast element in the blood belonging to the ghost finch in the body of Xiao Yong.
In addition, in the process of living souls, the blood beast element that cannot be refined will be condensed, which causes the concentration of the blood beast element belonging to the Nether Ghost Sparrow in Xiao Yong's body to exceed an upper limit that his body can withstand.
The result...... Fluff grows on the surface of Xiao Yong's body, and what the fluff has to grow is a piece of feathers.
And in addition to the growth of feathers, the brave beak also has a prominent, elongated and pointed posture, which is the beak to change into a beak.
There is also a brave pair of hands and legs, one has the posture of turning into wings, and the other has the meaning of growing into the claws of a bird.
Xiao Yong is changing in the direction of half-man and half-beast, and this change will naturally not be ignored by everyone in the field.
The three masters who surrounded Xiao Yong and Qiushui Tianxin were very stunned at the moment.
They could see that Xiao Yong was cultivating, but how could he become a half-man and half-beast while cultivating?
Although they are said to be disciples of the Shougu Sect, this Shougu Sect also has the reverse blessing of the spirit beast, so that a person temporarily has some characteristics and characteristics of the spirit beast, but I have not seen such a change brought about by the blood of the spirit beast!
Moreover, Xiao Yong was obviously not a disciple of the Shougu Sect, and the aura emanating from the exercises he practiced did not look like the exercises of the Shougu Sect at all.
"What's going on?"
The three masters were puzzled, and Bu Yicang was also a little dazed, and at the same time a little awake.
Bu Yicang is also a disciple of the Shougu Sect, or should he have a great future, how could he not have a spirit beast by his side?
It was also because he was in a hurry before, and the Immortal Daoist and others were also masters of the Shougu Sect, so he subconsciously forgot to use the means of spirit beasts.
Seeing the change of the brave half-man and half-beast, Bu Yicang also used similar means on the outside.
It was Bu Yicang who used the spirit beast in his spirit beast bag to bless himself in reverse, causing himself to change into a beast.
What this change brought to Bu Yicang was a temporary improvement in the cultivation realm of his body, and the attributes of the spiritual power on his body became more manic.
The appearance of the two together increases the power of the same spell a lot, and in the same way, the power of the same magic weapon is also enhanced.
All of them were enhanced, and the masters who had the idea of staying up and dragging them to death together were caught off guard.
Some people were injured in this surprise, and some people and their companions built an encirclement because of a huge flaw.
Bu Yicang seized this flaw and rushed out of the encirclement at once.
It's not freedom, but it's not far from freedom.
So, in order to get real freedom and be able to really escape, Bu Yicang used the old method - self-explosion.
It is the treasure and magic weapon that the self-explosion has just taken to fight against those masters under the command of the Immortal Daoist, they are numerous, and the quality is not bad, if it really self-detonates, the power is ...... I'm afraid it's very objective.
(End of chapter)