People often encourage people to have faith in what they do.

In fact, confidence is linked to strength.

Because only those who have confidence will have full confidence, and confidence is a thing, isn't it strength in the cultivation realm?

The confidence of the Immortal Daoist is very sufficient, and with his confidence, he does not think that he is not qualified to become the sect master of the Shougu Sect.

Yan Yingzi can't see where the confidence of the Intercepting Immortal Daoist is, but he can see the confidence of the Intercepting Immortal Daoist, Yan Yingzi will not think that the Intercepting Immortal Daoist has a strong strength as his confidence, so he can only think of it as the confidence of becoming an Intercepting Immortal Daoist from the family or master behind him.

Moreover, the master on the side, who had never spoken, was arranged under Bu Yicang by the Intercepting Immortal Daoist, but I am afraid that it is also where the confidence of the Intercepting Immortal Daoist lies.

Yan Yingzi was thinking like this, and the Immortal Daoist was also thinking about things.

Of course, this is only one of the purposes, and the second purpose is that Bu Yicang wants to seize the treasures buried in the deep mountains and old forests where the ink palace gate is located and the heavy treasures of the ink temple gate.

There is also the third purpose, that is, to build the Ink Temple Gate into a place for breeding spirit beasts.

The matter of removing the demons in his heart is Bu Yicang's private matter, and he is not qualified to put it on the table, but the other two things are all things that are of great benefit to Yu Shougu Sect.

Let's not talk about the existence of anti-heaven treasures such as the fruit of the reverse path after the seeds of the reverse path are gathered in this way, let's talk about the treasures buried in the deep mountains and old forests where the Modian Gate is located, and the matter of building the Modian Gate into an underworld for breeding spirit beasts.

The former can increase the foundation of the Shougu Sect, after all, if there are enough treasures in a sect, then this sect that already has good strength can't be strong if it doesn't want to.

The word "longevity" of the Shougu Sect is actually a homonym of the word "beast", so the spirit beast of the Shougu Sect can also be regarded as the heritage and strength of the Shougu Sect.

It is true that Modianmen is a small poor sect, but the deep mountains and old forests where it is located can have a lot of buried treasures, which can be called a feng shui treasure land, and breed spirit beasts in such a feng shui treasure land, even if it is the low-end spirit beasts that Bu Yicang thought, the spirit beasts that the turnstile door uses to make food for high-end spirit beasts, it is also the kind that can breed excellent varieties.

Besides, high-end spirit beasts are naturally to be raised in the mountain gate of the Shougu Sect, after all, it is a part of the strength of the Shougu Sect, what does it mean to keep them outside?

But the food for raising those high-end spirit beasts is different, such spirit beasts, no matter how high the quality is, they can only be used as food for spirit beasts, and they cannot be used as combat spirit animals.

However, we can't underestimate the importance of such a place to breed spirit beasts, you must know that low-end spirit beasts with excellent quality can make the high-end spirit beasts that eat them grow better and faster.

The growth here is the enhancement of physical fitness, the improvement of combat power, and even the growth of spiritual intelligence.

In other words, once the spirit beast breeding place on this side of the Modian Gate is completed, it will be of great significance to the Shougu Sect.

And if these two things are really done by Bu Yicang, and Bu Yicang becomes the young sect master of the Shougu Sect, there is almost no suspense.

The Intercepting Immortal Daoist coveted the position of the sect master of the Shougu Sect, how could he watch Bu Yicang get things done?

What the Immortal Daoist wants is that Bu Yicang has no return, and these things that should have become Bu Yicang's merits should be done by him.

It is...... The Shougu Sect is a sect after all, what is the most taboo among the sects? Isn't it infighting?

Therefore, if Bu Yicang is killed, the Immortal Daoist himself will not do it, even if it is the Immortal Daoist's subordinates, it is best not to do it.

So Yan Yingzi, who was tortured by Bu Yicang, became an excellent candidate.

So the Immortal Daoist looked at Yan Yingzi and said lightly: "Do you want to live well?"

To be able to live well, of course Yan Yingzi is willing, but he also knows that the Immortal Daoist will definitely put forward conditions, otherwise the Immortal Daoist will send someone to release him when he is full.

Yan Yingzi was also simply asked, "You say, who do you want me to kill?"

In fact, who else can be killed? Fools can guess.

Yan Yingzi couldn't guess it? You must know that he also spent a lot of effort and killed a lot of people in order to sit on the position of the master of the Mo Palace.

The Immortal Daoist didn't react to this at all, he looked up at the sky, sighed lightly and said, "Bu Yicang, Bu Yicang! For the sake of you being my nephew, I want you to die a decent death." ”

What kind of death can be regarded as decent? Yan Yingzi thought that the Immortal Daoist was going to ask him to poison Bu Yicang or something, because that kind of death, if he died completely, he looked extremely decent.

It is like the Immortal Daoist said indifferently: "You go and hammer him to death for me!"

Hammer to death? Hammer to death? Of course not, with fists.

Yan Yingzi's expression was extremely exciting, he was a monk, or a sword immortal who claimed to be an immortal, and his means were mostly on flying swords, which would hammer people to death, and he did it with his fists......

Yan Yingzi's expression was a little stiff: "I'm afraid I won't be able to do it......"

If you can't do it, you have to do it, otherwise Yan Yingzi will die.

"And it's not like that's what you're going to do. ”

The Immortal Daoist turned over his hand and took out an elixir the size of a lychee, which was still the kind with the skin.

This pill has no aroma, and of course there is no stench, but the appearance is a little scary, because it is covered with strong green tendons, and it looks like it has no beauty at all.

Such an elixir exudes a mist on it, but it is not a good-looking mist, Yan Yingzi just looked at it and felt that it was full of pictures of beasts roaring.

Yan Yingzi knew that this was not a good elixir, most of it was the kind of forbidden elixir that stimulates potential, that is, after eating, the combat power can suddenly explode, but after the outbreak, it will bring a lot of sequelae to the body.

"You're not mistaken, this is such an elixir, but it's not without benefits for you to take it. The Immortal Daoist smiled and said, "I think you've heard of Jinling on the mountain, right?"

Jinling on the mountain, one of the top five sects among all the sects and sects in the Long Domain.

Hearing this sect, Yan Yingzi instantly guessed what kind of pill this terrifying pill was, and his jealous eyes were immediately replaced by scorching heat.

Because this terrifying elixir is the unique elixir of Jinling on the mountain, it is rumored that after eating this elixir, you can use it to invite the will of the sages of Jinling to come down and possess you, so you can gain a surge in strength.

Then, in the process of possession of the will, the possessed person can obtain a certain inheritance of the sages of Jinling by virtue of their own qualifications and different understandings.

(End of chapter)