XVII. Breaking the Army (II)

This way of winning is a bit of a "one force down ten meetings" flavor, and it is also a bit shameless. However, Taizong has a good saying: "No matter whether it is a black cat or a white cat, it is a good cat if it catches a mouse." "In the same way, no matter how shameless the method is, as long as it can win, it is a good way. Since it is a good method, it should be used in the game in a grand manner, and it must be used to the extreme, and it is best to make the opponent jump and have nothing to do.

Don't take advantage of it, bastard!

Therefore, in the next mutual attack and debate link, Huai'an Fuzhong intensified the use of this asymmetrical saturation strike tactic, the left sentence "Wang Wencheng has a cloud", the right sentence "according to the "Yellow Emperor Neijing" record", and can be difficult and never straightforward, such as the "Six Ancestors Altar Sutra" does not say "Six Ancestors Altar Sutra", vulgar, it should be said that the full name "Nanzong Dunjiao Supreme Mahayana Maha Prajnaparamita Sutra Six Ancestors Huineng Master in Shaozhou Dafan Temple Casting Altar Sutra", instantly forced to soar tenfold!

It is estimated that the second squadron of Songjiang is also facing such a rogue tactic for the first time, Han Ren, Lu Xiyi and others have spoken fiercely several times, trying to pull the Huai'an Fu squadron into a normal debate, who knows that the Huai'an Fu squadron does not accept the call at all, and often leaves with one touch. Even if he occasionally received the call, Jiang Shui Yuan came forward, but it attracted a more fierce data attack, which overwhelmed the second squadron of Songjiang.

By the time the attack and defense were concluded, the Huai'an Fu squadron had steadily suppressed the second squadron of Songjiang.

But what Jiang Shuiyuan is most worried about is the free debate session that will follow. Because who asks whom and what kind of content is random during the free debate, it is difficult to predict in advance, and there are weak teammates like Zeng Ping in their own team, affirming the target that the other party focuses on, but they can't prevent Zeng Ping from talking, which is against the rules of the game.

Jiang Shuiyuan weighed it for a moment and handed Zeng Ping a note, which read: "Say less, say slowly, no foul is victory!"

The time for each side of the free debate is fixed, and whoever answers slower will have less time to attack. But in order not to deduct 25 points at once, Jiang Shuiyuan would rather speak slowly than foul.

After so many games, Zeng Ping has washed away some of his impetuous and jumpy breath and has become much calmer. He also knows that his foundation in Chinese culture is relatively weak, and his opponent is a seeded player, so he can't be too careful. After reading the note, he nodded heavily at the water source of the river, meaning: The order is received, and it is resolutely executed!

Passive defense is not the way to win. Jiang Shuiyuan used his pen like a fly, and wrote a note to Chen Di and Fu Shouzhang respectively: "Stabilize the position and appropriately provoke the other party's second argument." ”

In the mutual attack and defense session just now, Jiang Shuiyuan noticed that the other party's second argument Lu Xiyi spoke very quickly, speaking like a machine gun abruptly and non-stop, and his personality was a little impatient. This is an opportunity! The so-called "too many words are bound to be lost." Once angered is stirred up, it is very easy to say things that violate the rules of the game.

Jiang Shuiyuan is the main attacker with an unshirkable responsibility, and he immediately stood up when he got the opportunity: "May I ask the other party for the second argument, in "Gongsun Longzi - Jianbai Treatise V", there are both 'eyes can see, hands can operate, eyes and hands, and the places are different', there are also 'white eyes can see, eyes see with fire, and fire does not see, then fire and eyes do not see and God sees', 'eyes can see' and 'eyes do not see' appear at the same time, which is enough to prove that the meanings between 'out of sight' and 'out of sight' are completely different. You insist that 'out of sight' is the same as 'out of sight', is there any original proof in "Gongsun Longzi"?"

......Lu Xiyi looked depressed: My mother has never even translated "Gongsun Longzi", how do you know if there is any original proof in it? Isn't your mother able to memorize "Gongsun Longzi"? As for bullying people with such open fire? He talked endlessly for a long time without giving a positive answer, and finally turned against Zeng Ping's army: "May I ask the other party four arguments, you strongly advocate that the meaning of the words 'see' and 'see' are different, is there any original proof in 'Gongsun Longzi'?"

"Yes!" Zeng Ping replied dryly, and immediately sat down.

Lu Xiyi was so angry that he almost vomited blood: There is an original text to prove that you said it, what is the matter with only answering the word "yes"?

After a few more rounds of confrontation, Fu Shouzhang seized the opportunity to ask: "May I ask the other party's second argument, in the original text of "Gongsun Longzi", there are 'look at the stone with your eyes, see the white but not see the firm', 'people look at the stone for themselves, but see the white of the stone, but not see its firmness', you can clearly see that 'see' is to see, 'see' is to see, the distinction is very clear, can fully prove our point of view." You strongly advocate that the meaning of the words 'see' and 'see' is the same, is there any original proof in "Gongsun Longzi"?"

Fu Shouzhang is also inseparable from the point.

Lu Xiyi was depressed: I know that you can memorize "Gongsun Longzi", and I can't memorize it, but you won't force me to recite the original text again and again, right? He had to talk about it left and right, and after a long time, he reluctantly fooled this question, and turned his face to continue to hunt down Zeng Ping: "May I ask the other party four arguments, you Fang Li Zhu can't see things with your eyes, but have you ever thought that in the pre-Qin Dynasty, it was Gongsun Long, a famous representative of Gongsun Long, a Zen patriarch Huineng in the Tang Dynasty, and Wang Yangming, a giant in mental science in the Ming Dynasty. These figures are either known for their sophistry, or for their words, or for being despised by later generations, and they are all the actions of scholars who play with words.

"I only know that people often say in life that they turn a blind eye and turn a blind eye!" Zeng Ping didn't explain after answering, and sat down.

"You-!" Lu Xiyi almost went berserk: What kind of answer do you have? Turning a blind eye and turning a blind eye, many people say it in daily life, but do they agree and approve of it? I often say "it's a dog," does it also mean that I approve and approve of this kind of behavior?

Seeing that Lu Xiyi was already on the verge of breaking out, Chen Di immediately made up his sword and said: "May I ask the other party for the second argument, the relationship between the eye, the heart, and the god in the "Yellow Emperor's Neijing" can be summarized as 'the eye is the heart, and the heart is the god'. Although the medicine of later generations has been enhanced and refined, the main purpose remains the same, and everything remains the same. For example, Yang Shangshan of the Sui Dynasty wrote "The Yellow Emperor's Neijing Taisu" when discussing 'long-term vision and injury to blood': "The husband is laborious, and there must be damage inside, and then there will be injuries in blood." The heart is focused on color, and the heart is sad for a long time, and the heart is dominated by blood, so it is sad for a long time. Among them, 'the attention of the heart' can be regarded as the abbreviation of the eight words 'the eye is the mind, and the heart is the god'. Do you have any objections to that?"

"There are objections, of course there are objections!" Lu Xiyi said irritably: "As we all know, the eye is the eye, the heart is the heart, the eye is in charge of vision, and the heart is the main blood, and the two have nothing to do with each other at all. What 'the eye is the mind, the heart is the god', obviously violates scientific common sense, and is simply the dross in the theory of traditional Chinese medicine, which is not enough evidence!"

"What is the violation?" Zeng Ping reversed the clumsiness of Mu Ne just now, and immediately asked.

"Contrary to scientific common sense—huh?!" Lu Xiyi's face turned pale in an instant.

Jiang Shuiyuan couldn't help but shout out Xie An's famous sentence in his heart: Children are big thieves!