"Ahhh In fact, he and Master Kurong were brothers, but later the two parted ways due to a conflict of spiritual concepts.

"The old monk Rong is above, and the old monk Rong is above the family teacher, and he has already sat down fifteen years ago?" said the dead wood, kowtowing to the old monk with white eyebrows.

"You sat down fifteen years ago?" Zen Master Du Er couldn't help but feel a chill in his heart when he heard this. I feel that the world is impermanent.

Back then, he and Ku Rong were both abandoned babies on the street, and they were mercifully taken in by the old abbot of the Pure Land Temple, raised as adults, shaved and converted, and were given the Dharma name: Ku Rong, Rong Ku. Because of their similar age, the two are inseparable all day long, but in the end, because of the conflict of spiritual concepts, they are incompatible.

Master Kurong practiced Dry Wood Zen back then, advocating retreat and cultivation, first becoming a Buddha and then becoming a person. Therefore, a retreat is three, five, ten, eight years, and the cultivation is not moving, and the cultivation is lifeless like a ghost.

Rong Ku questioned the Pure Land Temple's method of chanting Buddhism, he thought that people live for a lifetime, grass and trees for a while, how can there be so much time to waste. One should become a Buddha in the process of becoming a Buddha, not first becoming a Buddha and then becoming a Buddha. If we can't become a Buddha in this life, won't we be able to live a life in this life? Won't we become a parasite in society! What a great waste of time and a great good time have we had?

In short, the two brothers of Ku Rong and Rong Ku finally parted ways because of their different philosophies of cultivating Buddhism. Master Kurong strictly followed the traditional methods of the Pure Land Temple, and gradually entered the senior layer of the Sangha. However, the monk Rongku was finally expelled from the Pure Land Temple because of his incompatibility with his thoughts and beliefs, abandoned Buddhism to practice meditation, and became a Zen master.

Wang Dinghe naturally didn't know who Zen Master Du'er was, because these were all famous people a hundred years ago. But Master Deadwood knew what kind of weight this Lady Master had in mind, so he stalked him and insisted that Master Rador go back to the Pure Land Temple. It made the Yipu Pu Master and the Yijing Master who followed behind each other look at each other again.

However, the goal of Zen Master Du Er is Wang Dinghe. This young man who has just understood the impermanence of life and stepped into the flow of the Holy Path, but his foundation is still unstable. In the end, under the repeated pleas of Master Deadwood, Zen Master Du'e, Wang Ding and the two finally came to the Pure Land Temple.

Revisiting the old place, Rao is the deep Zen method of the Zen master, and it is still inevitable to sigh. On that day, for the sake of faith in my heart, I resolutely left the Pure Land Temple and pursued the Dharma in my heart. In the blink of an eye, a jiazi passed, and the reputation of the Pure Land Temple was growing, but he was still alone. In the past 60 years, although he has been suffering from hardships everywhere, he has not dared to slack off at all, but he has not been able to become a Buddha in the end.

I don't know if fifteen years ago, after Brother Kurong sat down, he was reborn in the Western Pure Land of Bliss.

Zen Master Du Er has a lot of things on his mind, so he doesn't need to mention it. Wang Dinghe came to the Pure Land Temple again, but it was in a different state of mind.

Just a year ago, after Cao Xianger found out that he was born with a precept, he led him to receive a reward from the master of deadwood, and he walked into the Pure Land Temple, a holy place of Buddhism, for the first time, he was really apprehensive and uneasy, and he only stayed for 7 days before feeling uncomfortable and fled in a hurry. Coming back now is like coming home. I feel extremely pure and at ease inside. Looking back on the past, it's like a world away!

Master Deadwood is already a master of Buddhism, one of the five parents of the Han and Tang Empires, with a high rank and a respected status, which is immeasurable. And the Zen master is the uncle of the deadwood master, which is really terrifying.

However, Rao was like this, when Wang Dinghe talked with him for three days and three nights, he was deeply impressed by his meditation Buddhism and wanted to worship him as a teacher, he still did not dare to agree.

"Hey, whatever! Last year in the mall prison, the old man really wanted to take you as a disciple, but now it seems that he is underestimating you. In the future, you should reluctantly call Lao Qu a senior brother, and we will discuss the matters of cultivation together. Zen Master Du'e said slowly.

Wang Dinghe tried many times, but it was still unsuccessful, so he had to give up. However, under the systematic guidance of Zen Master Du'e, the practice is like stepping into the fast lane, which is simply a thousand miles a day.

The four major fruit positions of Buddhism: Sudra Huan, Si Tuhan, Anahan, and Arhat. It is also called the first fruit, the second fruit, the third fruit, and the fourth fruit. The fruit position is different, and the realm is naturally very different. Wang Dinghe has just spied into the realm of the first fruit, and he is still 108,000 miles away from the second and third fruits.

In the Pure Land Temple, he followed the Zen master every day, participating in meditation, meditating, chanting Buddha, chanting sutras, and improving day by day, as if he had forgotten the existence of the outside world. It's like an old monk.

However, the trees want to be quiet and the wind does not stop. The return of Zen Master Du Er to the Pure Land Temple was not only a shock to the Buddhist Gate, but also a shock to the top of the entire empire. The five patriarchs of the empire, except for Li Guishu from the military, did not come to visit, and the other four patriarchs almost came every day or two. Of course, each has its own mind.

Cheng Keji is naturally trying his best to win over, although he is the nominal number one patriarch of the empire, but the real power is far inferior to the Li Gui power of the Legalists, Li Guishi alone controls far more departments of real power than him, not to mention that Li Guishi's younger brother Li Guishu also controls the military power, and he is also the head of the empire. Therefore, Cheng Keji tried his best to win over Zen Master Du'e, better with Buddhism, and then unite with Taoism, so that he could form an advantage in the Imperial Parents' Conference against the Li brothers of the Legalists.

Li Guishi is naturally not stupid. Buddhism has always been neutral, not too much to ask about the world, but this Zen master has always taken the suffering of people as his own responsibility, and has saved people in the empire for hundreds of years, saved countless people, saved countless people, and the prestige is great, the seniority is high, and the mountains are uplifted. Even if he can't win it over, he must not let Confucianism win him over.

Huang Houde of Taoism himself is very popular, and he is a junior in front of Zen Master Du'er, although there are some disputes between Buddhism and Taoism, but he also puts down his value and tries his best to communicate. In the words of Buddhism, it is to make a good relationship.

Not to mention the Deadwood Master, who saddled his horse all day long, serving carefully, as if he had become the attendant of the Zen Master Du'er. A generation of great Buddhist virtues, respectful and docile in front of the Zen master of Do'er like a slave.

"This ......" Wang Dinghe, who followed the practice of Zen Master Du'e, felt that they had all lost themselves, and they couldn't help but wonder in their hearts and raised questions.

"It seems that your realm has improved very quickly, and you have reached a new bottleneck. Zen Master Du'e nodded with satisfaction and said to Wang Dinghe.

"The Buddha is not far away in the spiritual mountain, and the spiritual mountain is only in your heart. How can this path to Buddhahood be separated from the original heart?" Wang Dinghe simply asked directly.

Zen Master Du'e had a cold look in his eyes and said coldly: "Seeing other people's sins is karma, and seeing your own sins is merit!