In Guan Xiaojun's previous life, Guan Fuliang's death opened the curtain on the death of the old Guan family, less than two years after Guan Fuliang's death, Guan Hongda became seriously ill and died soon, followed by Guan Fuliang's wife, that is, Guan Xiaojun's third grandmother, and then Guan Xiaojun's grandparents.

In this life, Guan Xiaojun died two years later in his memory, but the scene of his death has not changed, in his previous life, Guan Fuliang also knelt in front of the tablet of his eldest brother and sister-in-law and died, and this life turned out to be the same ending.

It can be seen that Guan Hongda's second brother was starved to death at the beginning, not only in Guan Hongda's family, but also in Guan Fuliang's heart, it is also a big heart disease, when he is old, he still feels sorry for his eldest brother and sister-in-law, and he has to kneel in front of his eldest brother and sister-in-law to plead guilty.

Guan Fuliang's life is extremely embarrassing, you say he did evil, he has never done anything illegal and undisciplined in his life, he does not steal, does not rob, does not deduct the wages of workers, as a landlord to short-term workers and long-term workers are actually passable, popularity can not be considered bad, otherwise he will not be able to resist the landlord movement after liberation.

But if he does any good deeds, he hasn't done many good deeds, but he has done a lot of robbery while the fire is burning, Guan Xiaojun once saw a homestead exchange contract from the land deed handed down by the old man, which said that Guan Fuliang exchanged thirty catties of millet for a certain six-cent homestead.

A few decades ago, whether it was a homestead or a field, it was the lifeblood of the people, and even now, there are many disputes in the Yunze area every year because of the homestead, because the death of the homestead is not uncommon.

And Guan Fuliang's practice of exchanging grain for other people's homesteads and fields in the famine year is a bit unauthentic, but it is a common thing for many landlords, which cannot be said how bad he is.

There were many small rich peasants like him in China in the past, and it was not easy for small landlords, nor was he a man of fine clothes and fine food.

Gold has no owner, it comes from a thrifty family. If purely from the perspective of lifestyle, Guan Fuliang can become a small landlord and be able to take care of the family's food and drink in the years of famine, which has its own reason.

When their brothers split up the family, the family property was divided equally, but in the end, the eldest starved to death on the way to escape the famine, the second fled to the northeast, and there has been no news so far, the fourth ran to a city in the province to settle down, they are all people who were starved and ran away, only Guan Fuliang kept the family business, and did not have the idea of escaping the famine.

From this point of view, Guan Fuliang is much stronger than his other three brothers, but he is flawed in his life, too ruthless, and he doesn't even care about his sister-in-law's family.

At that time, it was really difficult to tell the poverty of people, when Guan Hongda got married, the bed at home was borrowed, the quilt was also borrowed, even the basin was borrowed, the clothes on his body were borrowed, and only the leather shoes under his feet were his own, which was still the Japanese he stole when he fled back from Kanto.

The children of the sister-in-law's family are so poor that Guan Fuliang doesn't care about them at all, which shows how ruthless he is, and it is no wonder that Guan Zizai wanted to shoot Guan Fuliang after returning to his hometown.

But now, all grievances and hatreds, years of right and wrong, have all turned into a sigh with Guan Fuliang's death on the ground, whether it is hatred or love, in the end it is a piece of loess.

When a person dies, there is nothing.

Guan Hongda, Guan Yunshan, father and son have already returned to the house, Guan Fuliang died, and they naturally had to take care of the aftermath.

Guan Hongda is a decent person, although the third master Guan Fuliang has a great hatred with him, but after all, he is his third uncle, and now that he is dead, he naturally has to act according to the rules.

At the moment, I notified relatives and friends from all over the country, asked them to come to pay tribute to filial piety, sent people to the coffin shop to buy coffins, buy paper ties, and killed a pig, cooked pork, and prepared for funeral.

At this time, cremation has begun to be implemented, but Guan Hongda doesn't care about this, although he is a person who has been the head of the township, he is extremely reluctant to cremation, and feels that the country can't help but burn people, which is really undignified, and he can't live well when he dies, so when Guan Fuliang stopped at home, he had already discussed it, or to bury Guan Fuliang, whoever dared to burn Guan Fuliang, he would beat whom.

Even Guan Zizi is very reluctant to be buried, the fallen leaves return to the roots, and the soil is safe, in his opinion, it is orthodox, whoever is willing to let the fire burn, who will burn, anyway, he is resolutely against being burned by a fire.

The old man often said in his mouth: "In all dynasties, so many people have died, and they have been buried with burial, and we have not seen how much land has been wasted, nor how many diseases have been infected, and cremation is completely nonsense! If it is cremation, then everyone will be treated equally, why should some national customs be observed, and our customs should not be observed?"

Guan Zizai thinks so, even Guan Hongda thinks so, at this time, the entire Han villagers in China basically think so, and even after more than 30 years, this concept has not changed much.

Guan Fuliang gave birth to seven or eight children in his life, but none of them were raised, and later recognized a godson, and starved people away, he really accumulated a lifetime of family property, and when he died, he clenched his fists with empty fists, and when he was mourning, he didn't even have a person who fell into the pot.

In the end, Guan Hongda had to do it on his behalf, and when he carried the coffin around the village, Guan Hongda held the chicken, dropped the basin, knelt to welcome the guests, and the relatives and friends who paid tribute to him bowed nine times and knelt twenty-four times, burned incense and sprinkled wine, bowed his head and cried, all of which had certain rules and extremely cumbersome procedures.

Guan Xiaojun has seen this traditional funeral ritual for half his life, but he has not been able to learn it. Especially when he bowed down and bumped fists with the master of ceremonies at the end, it was really hard to learn, so when he paid tribute to his relatives and friends, someone in front of him took the lead in saluting, and he could only do it in the back, never as a leader.

When the funeral is out, the people of a village basically come out to see, one is to watch the excitement, the other is waiting to eat white things, Guan Hongda has a big hand, and there are many dishes prepared.

In the countryside at this time, the children's favorite thing is who dies, and then they can go to eat a good time, and the deceased's paper tie has to be carried to the cemetery by the children, in addition to the coffin cover and paper horses and other large pieces, the rest of the paper people, ingots table, cash cow, according to the rules have to find children to carry, can not work in vain, generally give a hard-earned money.

Therefore, carrying paper for the deceased is the favorite thing for the children to do at this time, not only to watch the excitement, but also to earn some pocket money, and the thick-skinned can also mix a meal in the banquet.

To sum up, compared to the wedding banquet, this white event is more popular with children.

On the way to Shangling, Guan Xiaojun was dressed in filial piety clothes, looking at the children who were laughing with paper figures on the side of the road, his heart was in a trance, and he sighed, in this world, you are here, I am leaving, I am leaving, you are coming, and they all appear in turn, and in the end they are all such an ending, "Relatives or residual sorrow, others have also sang."

I don't know what I'm trying to do in my life, the third grandfather?

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