Chapter 1120 Problem Discovered 7

1.

"Brother, I'll give you two choices now," the man looked at the old king and the woman, and said word by word, "First, the two of us will divorce, and the two of you will get married! Second, the man who comes to our house to be a 'gangster' will support this family for me!

The man's words were no less than a bombshell dropped in this small space, and this sudden word almost suffocated the old king and the woman.

Yes, the old king had the idea of marrying a woman home, but the old king didn't think about letting the man take the initiative to "give way", and the old king didn't know how to reply for a while.

Yes, women also have the idea of giving Lao Wang a reasonable explanation, but women can't do such a thing as divorcing a man, they have been together for so many years, and women have regarded men as a part of his life, and women are reluctant to give up men from her life. Perhaps, "pulling a gang" is a good solution to this troubled and difficult problem? The woman's mind began to come alive, and for a woman, her own man and the old king occupied an equally important position in her heart, and she did not want anyone to be wronged. However, is this a choice that the man is willing to make?

The atmosphere in the room became a little dull for a while, the woman was bowing her head in contemplation, the old king was pouring wine into his stomach one cup after another, and the man was smiling and waiting for the old king and the woman to make a choice.

A man does have a smile on his face, but only he knows the bitterness in his heart, if it is not for the sake of helplessness, or for the happiness of his beloved wife and this shaky and broken family, who is willing to give away his beloved woman or share it with others? Although it is a man's willingness to make this choice, he has to admit that there is still a bit of unspeakable bitterness in this willingness.

2.

The "gang set" proposed by men is a marriage and family model that has existed in the Toyama area for a long time. Of course, this model of marriage and family is contrary to the current marriage law, but it is a family marriage model that is recognized in the minds of the common people in the Toyama area.

The so-called "gang set" refers to a form of carriage tethered horse set. The general carriage is composed of a horse and a horse that pulls a string of horses, and the position of the string of horses is directly in front of the horses, which is called a set of one main and one hanging (also called two sets of carriages). If there is a lot of weight or the road is not easy to walk, in the case of one main and one hanging two horses not moving, it is necessary to hang another pair of sets on the outside of the skewers, and then add a horse with a sheath. In this way, this carriage has become a set of "one master, one hanging, one gang" (also called three sets of carriages), and the horse in this set of carriages is "pulling the gang", which means helping to pull the sleeve. This kind of horse-tethered cart pulling method is common in the Toyama area, especially during the production team period before land contracting, this kind of cart pulling method is even more common. Because the Toyama area is mostly hilly and mountainous, the roads are difficult to walk and there are many steep slopes, and it is not possible to rely on the strength of a horse when the car is heavy, so it can only be used in this way of "pulling the gang".

However, I don't know when it began, but the special term "pulling a gang" has been associated with a seemingly strange marriage and family model. The reason for this is that this model of marriage and family is similar to the form of "gangster" of the carriage.

This family model is that the man of a certain family loses the ability to work, which makes it difficult to live a normal life, but because of the fact that there are children or the relationship between the husband and wife is relatively good, the woman can't bear or can't leave her husband and children to reorganize the family, so she discusses it and finds a man who can work to live together at home and help provoke the family. This kind of "gang-pulling" form of marriage and family was very common in the old society, and it can be said that it was almost all over the country, but the name was different. For example, in the Toyama area, it is called "pulling the gang", and in some places it is called "pulling the stock" and "building the stove", although the name is different, but the form and content are the same.

Usually, a man who is willing to go to other people's homes to "help" is because his family is poor, or other conditions are not good, and he can't afford to marry a daughter-in-law according to normal procedures, or no woman is willing to marry him, but he has to go to others to "help" in order to have a woman around him. In this way, when he goes to the family of "pulling a gang", he becomes two men and a woman to live together, this woman is the link between the two men, the woman and the "gang" man take care of the male owner and raise the children together, and the "gang" man takes care of all the dirty, tiring work and farm work of the family. The man who "pulls the gang" does not have any remuneration, but he has the right to sleep with the woman, so it is usually the woman and the man who "pulls the gang" and the man who takes turns sleeping together, and the woman and the man who "pulls the gang" can have children, and the child can be the surname of the master's family, or the surname of the man who is surnamed the gang. Regardless of whether the child is his own or not, the children in the family cannot treat the "gangster" man as an outsider, but must treat each other with fatherly courtesy.

This family model not only existed in the past, but also exists in the Toyama area today, and although this family lifestyle is very strange, it is a reasonable existence. These participants are not said to be in order to survive, but at least to live. Therefore, to put it bluntly, the reason for "gangstering" is that all this is for life, so such a family model is not criticized, and it is allowed and recognized by traditional ethics in the Toyama area.

Therefore, this "gangster" suggestion made by men is a good way to solve the relationship between women, old kings and men.