When Xiang Yun returned home, he immediately went to the home cultivation room for a retreat.

On the way back to Yangzhou, he successfully read several sets of the main exercises of the Wuxiang Sect, and recorded them with the Heavenly Book Yuan Soul.

Xiang Yun was more interested in some of the secret techniques of the Wuxiang Sect.

Especially the secret technique that I got from Wu Zhoucheng's fraudster Wei Guang before, this secret technique can be very perfect to cover up and even change one's own aura, and sometimes it can play an unexpected role.

However, secret techniques cannot be used alone, they must be combined with a set of exercises.

Now that Xiang Yun has obtained the orthodox inheritance exercises of the Wuxiang Sect, he decided to adjust several sets of exercises of the Wuxiang Sect with the Book of Heaven to synthesize an exercise suitable for cultivation at this stage.

Xiang Yun didn't have much contact with Taoism before.

But everyone knows that Taoism is definitely one of the most esoteric schools in China, and it contains too many and too rich things.

It includes occult arts, charms, feng shui, divination, etc., and is subdivided into corpse refining, ghost control, formations, talismans, flying swords, astrological signs, and so on.

Taoism also extends Taoism.

Taoist monks and Taoist monks are different concepts.

Taoism is more prevalent in Tibet, a country where Chinese monks believe in religion, and the most typical Taoist spell is to ask for divine magic, which is not available in traditional Taoism.

Each item is broad and profound, and there are almost no Taoist monks, who dare to say that they are Taoist all-rounders, and most of them only focus on one direction to develop.

Dao cultivation that focuses on occult spells is the mainstream today, and this type of Dao cultivation is the strongest in terms of combat ability.

Those who focus on feng shui are called feng shui masters, and they are better at arranging Taoist formations.

The Taoist monk who focuses on divination is a hexagram master, who can observe the stars and predict the general trend of the world, and can do divination to see the future of the marriage of the person, which is more profound and complex, and the Taoist belongs to a relatively small niche.

The inheritance of the Wuxiang Sect is relatively complete.

The three main inheritance exercises are called "Wuxiang Jade Qinggong", "Wuxiang Shangqing Gong", and "Wuxiang Taiqing Gong"!

The three sets of exercises can cultivate the pure Taoist true qi, focusing on battle, formation, and hexagram respectively, and the disciples of the Wuxiang Sect can choose one of the three major lineages to learn according to their own planning and talent.

Xiang Yun looked at all the three inheritance exercises and used the Book of Heaven to deduce.

Judging from the results, the three sets of exercises are actually in the same line, and the mastery passed on by the Qingdi to the Wuxiang Zhenren is a top-level Taoist exercise called "The Three Qingjue of the Qingdi".

In the process of cultivating the "Three Qing Jue of the Green Emperor", Wuxiang Zhenren split this set of exercises into three and passed them on to the three disciples of Wuxiang Zhenren.

The three disciples of Wuxiang Zhenren established the Wuxiang Sect, and the three sets of exercises have been continuously optimized and improved by the talents of the sect in the past ten generations, and finally formed the current three complete and independent exercises.

The three sets of exercises are in the same lineage.

Xiang Yun thought that he could completely fuse the three sets of exercises again, of course, with Xiang Yun's current cultivation of the four veins, it was still too difficult to forcibly fuse the three sets of superior Taoist exercises.

However, Xiang Yun can extract the basic chapters of "Wuxiang Jade Qinggong", "Wuxiang Shangqing Gong" and "Wuxiang Taiqing Gong", and first use the power of the Book of Heaven to integrate the basic chapters, so that the difficulty will be reduced a lot.

The Wuxiang Sect is a sect.

It is impossible for the sect to cultivate the highest level of exercises for its disciples from the beginning.

Therefore, the three major town sect exercises themselves are divided into basic chapters, so that new disciples can learn at the beginning, Xiang Yun does not need to spend more effort, all he has to do is to integrate the basic parts of the three phases of the three gongs.

Xiang Yun first urged the mountain and river seals, gathered the surrounding spiritual energy, replenished the generated Yuan Force consumption, and then condensed the Heavenly Book Yuan Soul.

Bang.

Countless beating runes erupted from the Book of Heaven.

These runes filled the entire room, wandering around Xiang Yun, colliding with each other to eliminate creation, and finally recombined, a new chapter full of mysteries was slowly forming.

The high-intensity operation of Tianshu requires the support of a steady stream of yuanli.

If it were normal, Xiang Yun would definitely not be able to stop taking drugs, but now Xiang Yun could use the mountain and river seals to extract the aura of the cultivation stone gathering spirit array to restore the consumption in his body.

I have to say that the seal of mountains and rivers is indeed a treasure.

Theoretically, as long as he steps on the spirit vein, Xiang Yun can get the BUFF of infinite blue return.

Of course, there is no perfect treasure, and the mountain and river seal is no exception.

The biggest limitation of the mountain and river seal is that there must be a spiritual vein, even if there is no spiritual vein, it is necessary to arrange a spirit gathering array of sufficient strength, that is to say, if the surrounding spiritual energy is not strong enough, the effect of the mountain and river seal will be greatly reduced.

This means that in most cases, the mountain and river seal can at most speed up the recovery of Xiang Yun's Yuan Force, but there is no way to let Xiang Yun have an inexhaustible Yuan Force like he did in the Wuxiang Sect Mountain Gate.

However, Shanheyin is still of great value to Xiang Yun.

When Xiang Yun was using the Heavenly Book Primal Soul to learn, Xiang Yun was using the Heavenly Book Primordial Soul to create or deduce, and Xiang Yun was refining medicine or other production activities that required a large amount of Yuan Force support.

He can find a place with abundant spiritual veins in advance, or find a large enough spirit gathering array to carry out, with the assistance of mountains and rivers seals, it will definitely get twice the result with half the effort.

Like now!

Countless words and runes floated around for an hour, and finally slowly gathered on the Heavenly Book, and a brand-new technique entered Xiang Yun's mind, allowing him to quickly grasp and comprehend the essence of it.

This process produced a huge consumption, because of the relationship of wearing the blessing of the mountain and river seal, Xiang Yun felt no pressure, and the efficiency and ability of Tianshu were nearly twice as strong as normal.

Xiang Yun carefully comprehended the new exercises.

Xiang Yun has reason to believe that there are no Xiangzong talents in the past dynasties, and there is the optimization and improvement of the soul of the Heavenly Book, and the new exercises will be better than a thousand years ago.

Xiang Yun named this Taoist exercise "Little Three Qing Jue"

In the next few days, Xiang Yun was in retreat and practicing the "Little Three Qing Jue", this exercise is practiced by ordinary Taoist cultivation geniuses, and it is difficult to touch the threshold of entry without ten days and half a month.

Under the blessing of the Heavenly Book Yuan Soul, Xiang Yun had already preliminarily mastered this exercise in about three days and three nights, at least reaching the stage of entry, and cultivating a certain amount of Taoist true qi.

It's a very good start.

It shows that Xiang Yun already has Taoist cultivation.

Of course, Xiang Yun's current Taoist cultivation is still very weak, his background is not enough, and he needs to learn and accumulate a lot.

In addition, there is a big difference between Taoism and martial arts, martial arts is a combination of magic and law, and usually the cultivation of the practice itself is the martial arts contained in the cultivation of the exercises.

Taoism is different, exercises and techniques are separated, Taoist monks not only have to practice exercises, but also devote a lot of energy to practice Taoist techniques, which is very energy-consuming.

Even for people like Xiang Yun, it can't be achieved overnight.