The eastward expansion of Western philosophy makes many Orientals uncomfortable, and many people stand up against Western philosophy when it comes to Western philosophy, but when the Eastern civilization cannot find a navigational beacon, whether it is China, Japan, South Korea, or Southeast Asia, they are all congratulating Western civilization by abandoning their original ideology, and since the eighteenth century, Oriental people have been looking for the navigation beacon of Westerners and pursuing the route of Western civilization, but the progress is different, but the overall is moving closer to the West. Pen, fun, and www.biquge.info

All this is related to the social development of ancient China around the tenth century, and the famous British scholar Joseph Needham said: "Why does Chinese science continue to stay in the empirical stage, and there are only primitive or medieval theories? If this is indeed the case, then how can the Chinese successfully walk in the many important aspects of scientific and technological inventions? The legendary figures of the Greek miracle were on a par with the Arabs, who possessed all the cultural wealth of the ancient Western world, and maintained a level of scientific knowledge between the 3rd and 13th centuries that was unattainable in the West? Why did China's weaknesses in its theoretical and geometric methodological systems not prevent scientific and technological discoveries? These inventions and discoveries in China often far surpassed those of their European contemporaries, especially before the 15th century. What are the obstacles to the birth of modern science in Europe after the 16th century, which has been proven to be one of the fundamental factors in the formation of the modern world order, and the failure of Chinese civilization to produce a similar modern science in Asia?"

Joseph Needham concluded: 1. Another answer from the model of cultural competition is that the resource constraints and conservative tendencies of China's small-scale peasant economy hinder the division of labor and the diversified development of science and culture. 2. Since the 13th century, China's economic, technological and scientific development has become more and more backward because China's centralized system has become more and more perfect, especially the thinking and behavior of the Chinese have been increasingly poisoned by Confucianism, which has been distorted into slavery under the centralized system.

The Chinese's enthusiasm for the centralized system comes from the heart, which is related to the geographical environment in which the Chinese live, and even more related to the ideology and culture of the Chinese. The Chinese are geographically in a mode of production suitable for agricultural self-sufficiency, and the internal search for a self-enclosed environment is based on the natural conditions of self-sufficiency, and the political search for centralization is related to foreign invasion during the Song, Yuan, and Ming dynasties, and politically seeks an immutable mechanism to pass on from generation to generation. But this is not the whole reason, the root of the problem also lies in the thinking methods of the Chinese,

After ancient China experienced the prosperity of the Tang Dynasty, to the Song Dynasty, that is, between the 10th and 14th centuries, China was divided into three parts of the world of the Song, Jin, and Liao, and the Han dynasty in the middle and late Song Dynasty had been completely compressed in a small area south of the Huai River and the Yangtze River, and the Southern Song Dynasty did not represent China at that time in a real sense.

In China at that time, the Han people along the Yellow River Valley were under the joint rule of the Western Xia and the Jin State, and the area north of the Yangtze River and the Huai River was separated from the era of Han autonomy from the beginning of the 10th century, and was intermittently ruled by foreign people for more than 400 years until the fall of the Yuan Dynasty in 1368.

It was during this period, from the fall of the Tang Dynasty in 907 AD to the fall of the Yuan Dynasty in 1368 that the Han nation in Chinese mainland suffered from war, and in these more than 400 years, the Han nation in central and northern China experienced a tug-of-war rule from the north.

Since Zhu Yuanzhang took power, the Zhu family has worked hard to create a closed government under a centralized system that dominates the world and is governed by dualism, and this closed dynasty created by several generations of emperors of the Zhu family strives to regulate and drive on a track, without deviating from the track, so that all right-radical ideas must be stifled, and all the thoughts of right-radical tendencies must be stifled and completely transformed into Zhu Xi's ideological methods of "learning from things" and "being poor in heaven and reasoning, and understanding people", and all noise has been abolished. This is the fundamental reason for the rigidity of the Chinese people's thinking and the lack of scientific progress, so that the Qianlong Emperor of the Qing Dynasty was very grateful to the Zhu family emperor for creating a dualistic centralized political system, and to the efforts made by several generations of Zhu emperors for this.

However, Western civilization in this period was in the embryonic period and development period of the capitalist market economy, and Joseph Needham concluded: "If the Chinese had the specific environment of Europe and the United States, instead of being in a vast region cut off by deserts in the north, cold snow-capped mountains in the west, jungles in the south, and vast oceans in the east, the situation would be completely different." That will be the Chinese, not the Europeans, inventing science and technology and capitalism. The names of great figures in history will be Chinese, not those of Galileo, Newton and Harvey, among others. Joseph Needham went so far as to say that if that were the case, it would be Europeans learning Chinese hieroglyphs in order to learn science and technology, rather than Chinese learning Western alphabetical languages.

On the other hand, "China's economic, technological and scientific development level has become more and more backward since the 13th century, because China's centralized system has become more and more perfect, especially the thinking and behavior of the Chinese people have been more and more poisoned by Confucianism, which has been distorted into slavery under the centralized system." There is some truth to this statement, but it is not the whole story.

The fundamental reason why the economic and technological development of the Chinese began to stagnate since the 13th century is that the Chinese's understanding of "Zhou Yi" is becoming more and more one-sided, which is related to the excessive expansion of Chinese science by the Chinese, and the increasingly one-sided emphasis on regularity in China's understanding of natural science, which eventually leads to the Chinese going further and further in cultural cognition, even if the society develops to this day, the Chinese's understanding of science and natural science is still stagnant in the Spring and Autumn and Warring States periods, and has not been able to enter the "three-point" realm.

The starting point of Chinese science is in the natural sciences, and by the time Zhu Xi and others tampered with it around the tenth century, it has completely led to serious errors in the thinking methods of the Chinese, deviated from the track of civilization, and regressed; while Western philosophy has been continuously improved by Socrates, Aristotle, Bacon, Kant, Hegel and many other philosophers, and has become more and more perfect. However, during this period, after Zhu Xi's transformation, Chinese science became more and more gloomy, more and more detached from the masses, and by the time of Wang Mingyang, it was already a hanging wall nesting, not far from death.

China's natural science originated at the beginning of civilization, and the Chinese had the Book of Changes since they had their own writing, and the Book of Changes had the traditional natural science of the Chinese.

From the beginning of the I Ching, the Chinese have looked at problems with the idea of yin and yang contracts and the unity of heaven and man, and the Chinese have always been in the "two-in-one" world of thinking and methods of looking at problems by wrapping themselves inside the development of things.

Chinese view the world through three is problematic, Chinese through three view of the world is to use intuitive thinking into objective thinking to look at the problem, did not rise to the point of looking at the problem through objective thinking, Chinese have never been able to rise the method of thinking to the objective world, the reason is that the principle of the I Ching is purely material, in the state of no soul and spiritual existence, "God" is materialized, there is no "self" It is simply impossible for the Chinese to cross the world of yin and yang contracts, and in the case of not being able to reach the three-point realm, it is an insurmountable gap to enter the stage of capitalist development.

Chinese generally have a poor understanding of traditional Chinese thought, Chinese generally have a style of thinking and writing about the world after reading a few books, lack of academic seriousness, generally lack sufficient understanding of science, plagiarism, imitation is very common in China, only know the words of science but do not know where science comes from, what science is in the end.

What is science?

Science is a free knight, a free horse.

Science and economy are in the sky flying dragon, is God, is the self, is the boundless territory, is the spirit of innovation, is a long and difficult trek, is the bitter hardship, is not counting the gains and losses of the behavior, at the same time is not moral traumatic thinking, science and technology has no morality at all, science and technology and economy, as well as innovative thinking, also from the eight-character numerology in the wounded officer, the injured officer's trial psychology is science and technology, Economic development and the opening of the door of the spirit of innovation; without self-willed self and free gallop, there can be no talk of science and technology, economic development, and the spirit of innovation, all of which complement each other.

Chinese's understanding of the three-view world is still stuck in the dualistic view of the world, and has not undergone major changes, which is related to the Chinese's lack of understanding of traditional Chinese culture, the two-in-one ideological method is a closed management model, while the three-point theory is an open management model, if we talk about innovation and do not talk about the "three" ideological method, then this innovation has no meaning, if the innovation is locked in the "two" ideological method, then this innovation is not innovation at all but regulation.

The Chinese have completely applied their understanding of natural science over the past 5,000 years to social practice, and to see what problems are to use the idea of the unity of nature and man that the Chinese have obtained from the natural sciences, to reason with reason, to deal with things, and to reason only with people without reasoning; this is the thinking method of the Chinese. The Chinese only talk about the rational way of thinking and come to China's natural science, which is the so-called moral standard. It is precisely because of the fundamental problem of ideological methods that Chinese cannot go beyond the boundary of duality yin and yang, enter the interface of "love and wisdom", and cannot apply philosophical thinking methods to social practice.

It is precisely under the guidance of the natural concept of "the unity of heaven and man" that the Chinese generally believe that the heavenly gods and the nether people are mutually sensitive, so the "gods" in the hearts of the Chinese are anthropomorphic, all moral models, heroic figures, not "self", which is the key issue.

What is God? God is the Self. I am God, and God is me.

China's political system is also similar to the setting of the heavenly realm, what institutions in the heavens and what institutions in the lower realm, what moral standards in the heavens, and what moral standards in the world, in fact, this kind of thinking has deceived the Chinese for more than 5,000 years, and this deceptive ideological proposition is the fundamental reason why the Chinese have not been able to move forward in science and technology since the thirteenth century. As far as a nation lacking "God" is concerned, if one understanding, one thinking, and one method are devoted to a certain understanding of nature, and the "God of the Self" is bound in a cage, it will be difficult for the nation to progress.

Science knows no boundaries and no morality. Morality is a pothole on the road, if you are conscious, you can fill it up, if you don't think so, you can ignore its existence, take a detour, morality is a natural law, not a law or regulation, nature is not a responsibility and obligation, if it is not a responsibility and obligation, there is no need to abide by it, and if there is no necessary moral standard that must be observed, it cannot be used to bind people in everything.

Looking back, what is natural science? Natural science is intuitive thinking, it is a black and white world, science has no humanity to speak of, science is a way to find the truth on the straight road, there are no rules to speak of, science comes from the wounded officer in the eight characters, and it is the force that resists the restraint system, so innovation must be something that develops in a free environment, and it is by no means a child who is regulated under the ethical law.

Science is boundless, just like a child with free fantasies, running freely under a free sky without direction, such a scientific attitude can create real science and technology.

Natural science is an intuitive understanding of the world, is a rational world, so in natural science there are only natural rules, there are ups and downs of the curve law, natural science has no boundary between man and nature, only a unified material world, in natural science will not classify the original boundary between man and animals, will only regard man as a kind of all things, the law of nature does not focus on defining the particularity of man.

The reason why philosophical thought can march to world civilization is that human beings are different from other animals after all, and the reason why philosophy is the ideological tool of human civilization is also that human learning is only used to study the most suitable method of thought accepted by human beings, and the most suitable method of thought for the development of human civilization, and only such ideological knowledge is the method of correct behavior of human beings.

Philosophical principles can objectively see the world, logically analyze the process of development of things, and can truly record the objective thinking of human beings, because human beings have a third eye that surpasses other species in the world, and have objective and idealistic self-awareness.

Therefore, philosophy should be an objective idealistic world of "love and wisdom", rather than a "pure materialistic" world of the yin-yang contract of traditional Chinese science.

The unity of heaven and man is only limited to the beginning of human civilization, when human beings open the stage of civilization development, the "three-point" world will also be opened, and the "love and wisdom" of human beings is not the personality of opposition and unity, but the unified personality of the "trinity" of heaven, earth and man with "God".

Without a third eye to see the world objectively and idealistically, it is impossible to produce the idea of the Trinity. Without the thinking that the four seasons are distinct, it is impossible to have the idea of the four reincarnations but eternal and unchanging. Without the thinking of the five elements, it is impossible to have a standard for the mutual balance of the five powers. Without the eight-end warp and weft, it is impossible to produce the thinking that is accessible in all directions and has clear rules.

Philosophy tells us a truth, natural laws are not laws and regulations, rules and systems that human beings must abide by, and morality and reason are not the behavioral standards that human beings must abide by, but what human beings must abide by are the rules, systems, and laws and regulations that human beings objectively and idealize with the third eye that only human beings have.

This is why human beings must use "love" to regulate human "wisdom", take love as the code of wisdom, use people's loving hearts, take "people are the measure of all things", and use the ideological method of "human beings to heaven" to formulate a strict personnel system and legal standards that everyone can adapt to and must abide by.

Abandon the Chinese you have me, I have you, look at the world from an intuitive point of view, simple, rude, quick to achieve quick results and rational thinking methods, the Chinese thinking methods by leaps and bounds, directly into the interface of the five elements as supervision.

The ideology of rational thinking is also the fundamental reason why modern Chinese do not attach importance to intellectual property rights and the fruits of other people's labor, and it is also the fundamental reason why Chinese papers have become plagiarized, and the worse consequence is that this kind of thinking is still the root cause of the endless emergence of traitors by Chinese since ancient times, and this kind of thinking has also achieved the ideological theories and defenses of traitors. Because as long as you regard everything as a relationship between you and me and me, you will not respect the existence of others, but will only ignore the fruits of other people's labor, and turn enemies into friends, and we will not distinguish between friends and enemies.

The poor principled nature of the Chinese is also caused by the stubbornness of this thinking.

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