First, there is no yin and yang in the world, and the theory of yin and yang is only an assumption of the Chinese

Now it can be said with certainty that the innate gossip generated on the basis of Hetu is correct in principle, but there are serious errors in reasoning, and the acquired gossip based on Luo Shu has major flaws in both principle and theory. Pen "Fun" Pavilion www.biquge.info

The gossip of the day after tomorrow arises from "the emperor is out of shock, Qi is in Ji, seeing each other is separated, serving in Kun, saying is fulfilled, fighting is dry, working is difficult, and becoming a word is Gen." This phrase comes from Confucius's "Diagrams", which means that the handle of the Big Dipper points to the east, the beginning of the year has arrived, the spring equinox has arrived, the yang energy is born, and all things are revived, and it also refers to the sun rising in the east and the beginning of the day. The handle of the Big Dipper points to the southeast, the beginning of summer arrives, and it refers to the sunrise three poles, the pure sun shines, the sky is gradually inflamed, and everything is bathed. The bucket handle points to the south, the summer solstice has arrived, and the sun is in the sky, and everything is strong in the hot summer. The bucket handle points to the southwest, the beginning of autumn has arrived, and the sun hangs on the west mountain, the yellow sun is swept away, and the earth is nourished. The handle of the dipper points to the west, the autumn equinox arrives, and it refers to the west mountain of the tomb, all things are ripe, and the autumn harvest is full. The bucket handle points to the northwest, the beginning of winter has arrived, and refers to the sun and the moon white, the yin and yang fight in the night, the yang energy declines, and the yin energy rises. The bucket handle points to the north, the winter solstice comes, and refers to the sun and the moon, and when it is handed over to the child, the Kan Palace rises one, and the yin and yang are staggered. The Beidou bucket handle refers to the northeast, the cold winter is coming, the yin stops the yang, and the new life is alternate. From the meaning of this passage, we can see that the gossip of the day after tomorrow arose from the ancient Chinese's association of celestial phenomena, and constituted the cognition of the natural law of the transformation of the sun and the moon and the reincarnation of the four seasons, but is the heaven and earth, the sun and the moon, the stars, and the four seasons as the Chinese associate with it, the heavenly emperor issued an order to the earthquake, and all things obeyed the order, and the sun and the moon went through several stages of Xun, Li, Kun, Dui, Qian, and Kan?

In fact, the real world is not like this, and the universe is not what the Chinese associate, but there is no yin and yang in the world, and there is no "emperor out of shock". All this is just the Chinese's perception of natural celestial phenomena, but it is just the result of self-perception derived from observing natural celestial phenomena, which is not consistent with the real world.

Astronomy tells us that the real world is that the Earth is a planet in the solar system that rotates from west to east while orbiting the sun. The Earth "originated 4.6 billion years ago from the primordial solar nebula". "The earth has a core, mantle, and crust structure inside the earth, and a hydrosphere, atmosphere, and magnetic field on the outside of the earth." This sentence is the key, there is a water ring, an atmospheric encirclement and a magnetic field outside the earth, and there is no yin and yang. That is to say, the yin and yang contract and yin and yang mutually exclusive that the Chinese believe is only the radiation characteristics of the magnetic field electron flow particles, and there is no ten laws of yin and yang that the Chinese think, it can also be said that the ten laws of yin and yang that the Chinese think are wrong cognitions, the so-called yin and yang errors, yin and yang coke, yin and yang punishment, yin and yang mutual roots, yin and yang breathing, supporting yang and suppressing yin, yin falling and yang rising, yin fighting for yang disturbance, yin and yang dislike, Yin and yang do not exist at all, just the Chinese observe the natural celestial phenomena to draw the associative conclusion, it can also be said that the yin and yang theory in Chinese culture does not exist at all, just a fictitious assumption, the so-called law of yin and yang is only the Chinese observation of nature to draw the law after the assumption of the noun, does not conform to the real natural conditions of the world "the real field source of the magnetic field generated by the moving charge is the magnetic field generated by the moving electrons or the moving protons".

The French scholar Pierre de Marricourt discovered the existence of a magnetic field on the earth in 1269 A.D. and wrote [notes 3], and William Gilbert, a physicist of the Royal Academy of Sciences, published "On Magnets" (Demage) in 1600, which ushered in a new era of magnetism with a large magnetic sphere on the earth, and made a significant contribution to magnetism becoming an orthodox science into the academic field.

However, on the other hand, traditional Chinese culture clings to the hypothetical yin and yang doctrine of "Zhou Yi" thousands of years ago, and has always run through the entire cultural industry, stubbornly sticking to the imaginary natural laws and moral codes, and confusing the entire cultural inheritance, unable to distinguish what is hypothetical, what is science, what is morality, what is rule, what is the real world, what is real life, what is self, what is people's livelihood, what is democracy, and what is metaphysics. Only hold the yin and yang contract, go up and down, the heaven is humble, and the emperor comes to preach the world and fool the people out of shock.

Zhu Xi said in "Zhou Yi Benyi": "Yin and yang, one also." Too extreme, no extreme. The life of all things, the burden of the yin and the embrace of the sun, there is no such thing as a pole, and there is no duality. The cause of sympathy is not poor. The so-called yin and yang here are actually the fictitious assumptions of the existence of the so-called yin and yang, that is, "Taiji", and the imaginary assumptions that do not exist, i.e., "Wujiye". In fact, in the end, it is all a virtual hypothesis. The root system of Chinese culture is wrong in the word "yinyang", and the Chinese have virtualized the all-encompassing "yinyang" world with their rich imagination, and integrated the fictional moral standards and metaphysics into the virtual laws of nature, confusing the eyes of the Chinese and fooling the wisdom of the Chinese.

In fact, the so-called "yin yang" does not exist at all, it is just a positive and negative ion, which is verified by Westerners. However, the Chinese use rich imagination to virtualize the sun, Taiyin said, what is the real sun, a person who has attended modern elementary school knows that the sun is the core of the solar system, Taiyin is the satellite of the earth, Taiyin is just an insignificant asteroid in the solar system, and it is just an asteroid orbiting the earth.

The root of Chinese culture lies in the virtual word "Yin Yang", which leads to the cultural products derived on the basis of these two words, all of which are false and inferior products, and eventually leads to the Chinese to deviate from the correct direction in action due to absorbing too much pseudo-knowledge in their thinking, and even in today's scientifically developed world, the Chinese still cling to the "Yin Yang" Taiji and continue to control the thinking of the Chinese.

2. Shao Yong and Zhu Xi are the main culprits for the stagnation of Chinese culture

Now it can be understood in this way that before Shao Yong and Zhu Xi, Chinese culture was based on the principle of Hetu along the direction of duality, that is, Hetu ten, which is correct, and it can also be said that at least it is along the necessary road of human social development, corresponding to the development process of feudal society after the end of the slave society, so the Chinese social development achievements before the five dynasties and ten kingdoms were brilliant, and the splendid civilization empire was achieved, especially during the period of Emperor Wu of the Han Dynasty, the Chinese army dominated the East and was invincible, even if it was China in the Tang Dynasty, the degree of civilization was also in the leading position in the world。 However, in the Song Dynasty, due to the emergence of Shao Yong and Zhu Xi, their theories led to serious errors in the inheritance of Chinese culture, deviating from the right track and seriously going in the wrong direction.

Now it can be said that the Hetuluo book itself is the basis of the gossip theory set by a virtual conception, and then through the erroneous associations of Shao Yong and Zhu Xi, the two masters, tried their best to push the theory of "Zhou Yi" into a more nihilistic theoretical space, and marched towards pseudoscience, which eventually led to serious mistakes in Chinese culture, and the problem of serious damping of social development, and then formed a stagnation of social development in the period of feudal society, which led to the stagnation of Chinese culture after the thirteenth century, and finally formed a closed country and a point of passive beating.

Before and after the Xinhai Revolution, China's far-sighted pioneers saw this problem, and fought for an open capitalist democratic revolution with their lives and blood, for what was it for? It can be said that the Xinhai Revolution was a bourgeois-democratic revolution in the relatively complete sense of the word in modern China. After the Xinhai Revolution, the concept of a democratic republic began to take root in the hearts of the people. The people developed a broad understanding of anti-imperialist and anti-feudalism. However, after the defeat of the Republic of China, republican democracy was not really implemented, and the Xinhai Revolution was actually a Chinese democratic movement that "both succeeded and failed". Inspired by the idea of democracy and under the leadership of the Communist Party, the people have further clarified their stance on democratic politics. What did countless pioneers do for throwing their heads and shedding their blood in exchange for their lives to bring the People's Republic of China?

It is now certain that the theories of Shao Yong and Zhu Xi and others are unscientific and pseudoscientific. In the theoretical positioning, it deviated from the correct law of the development of things, and artificially shifted to a certain intention, which led to a serious deviation in the direction of Chinese culture, and eventually led to a serious obstruction of China's social development, stagnation under the feudal system and inability to move forward, resulting in the serious phenomenon that Chinese culture has fallen behind Western civilization after a glorious 1,000 years, and in the final analysis, it is the result of ideology and culture influencing social development.

Through the study of Yi, Shao Yong theoretically obtained the law of movement and change of yin and yang heaven and earth, and used this as the number of heaven and earth and the number of circles, the number of the world since the creation of the yuan, and independently created a new calendar to calculate the periodic law of heaven and earth, "Shao Yong concluded that the history of the world, from prosperity to decline, the cycle is endless. Heaven is formed in the sub-meeting of Yuan, earth is formed in the Chouhui, and man is formed in the Yin-hui. The development of human history has reached the peak of prosperity in the sixth meeting, that is, the era of Yao; from the beginning of the afternoon meeting, that is, the seventh meeting, it has gone from prosperity to decline, which is the historical period from the Xia, Shang, Zhou and Song dynasties; and to the twelfth meeting of the Hai meeting, the heaven and earth will come to an end, and all things will be extinct. Another element, that is, another cycle will begin again. In a cycle, history is degenerate, from Yao to Song, through the four stages of "emperor, emperor, king, and tyrant", one generation is not as good as the next. The fact is that all these are fictitious assumptions, and they do not exist at all, and this is the flaw of Chinese culture, and the so-called cultural sages often confuse the humanities with science, confusing the argument of pure science with the spirit of culture that can be virtualized, so as to mislead future generations to move in the wrong direction.

Zhu Xi is even more absurd, Zhu Xi derived the "Theory of Rational Qi" based on the theory of Yin and Yang Taiji, and the "Theory of Rational Qi" absurdly believes that "everything has this reason, and all principles come from the same source." However, if they occupy different positions, their reasons are different. Everything has its own reason, and things have different uses, but it is not the popularity of one reason. Therefore, the saint 'exhausted his reason and came to his fate', and all the things in the world are extremely reasonable, so he disposed of everything and everything to get his place, and nothing was not suitable. There is no reason for this except for the absence of such a thing, and since there is such a thing, there is no saint who does not fail to do so. The so-called 'only sincere praise of heaven and earth's education, then you can also participate in heaven and earth.' He believed that "there is a difference between reason" and said, "Between heaven and earth, the people of the people are the same, and the division is not different." This "reason" is the necessity for the development of all things, first there is reason and then there are things, a raindrop to smash a pit is predetermined by God, this is the basis of "poor heavenly reason", this kind of thinking is seriously wrong to the point that human life should act in accordance with heaven, and sets the metaphysical theory for the royal power to oppress the people, this is the core value of the Chinese Shun Tian, the source of the Chinese sheep culture, the source of the Chinese servile culture, Zhu Xi and this fixed the tone of the Chinese three rigid and five constants, he said" The three outlines, the king is the minister, the father is the son, and the husband is the wife", and the five constants are benevolence, righteousness, reason, wisdom, and faith. If you are born to be a citizen, you should be your people, and you should be your people, not against the kingship, and be an honest grass citizen for your life.

Therefore, it is not an exaggeration to list "Zhou Yi" as a pseudoscience and be abandoned by modern Chinese today, and from the perspective of the forward development of human society, it is not an exaggeration to say that "Zhou Yi" is a cultural heritage that must be abandoned, and it is a cultural heritage that Chinese must abandon.

Theoretically speaking, it is precisely because "Zhou Yi" is a virtual hypothesis that eventually leads to the foundation of traditional Chinese culture on the basis of fiction and the formation of a fictitious cultural inheritance in China. In the Confucian and Taoist ideas formed according to the fictional concept of "Zhou Yi", it is impossible to find a little open mind about democracy, but it seriously blocks people's thinking space, resulting in the closed mind of Chinese cannot be opened, and they have been in a closed and self-defended ideological culture for a long time, unable to stretch their own will.

History cannot be reversed, culture cannot be restored, and the blood of pioneers cannot be shed in vain. To figure out why Chinese culture is virtual, we have to start with Hetuluoshu.

3. Interpretation of litigation hexagrams

The sixth hexagram lawsuit, Tianshui lawsuit, dry up and down

Lawsuit: There is Fu, suffocation. Ti Zhongji. The culprit. It is good to see adults, and it is not good to wade into the river.

Lawsuits, disputes. Fu, letter also. Suffocation, plugging also. Ti, fear. Zhu Xi said, "The husband is in harmony with heaven and earth, the sun and the moon, the four seasons, and the ghosts and gods. Heaven and heaven, and the situation is in the hands of people, and the situation is in the ghosts and gods.

Note: The dispute is straight to the lawsuit, there is integrity, plugging, and there is auspiciousness in fear, but the ultimate murderer. It is conducive to not violating the principles of heaven, the meaning of virtue, reason, and order, which is not conducive to trekking mountains and rivers on foot, and violating the meaning of returning to heaven and earth, ghosts and gods. Otherwise, it will be abyssed. The culprit.

The sixth day of the first month: not forever, small words, the end of auspicious.

Note: Don't be obsessed with a thing for a long time, even if there is a small problem, it will be auspicious in the end, and you can distinguish between right and wrong.

Ninety-two: Do not resist lawsuits, but return to the city, there are 300 households in its city, and there is no eye.

grams, shoulders also. Death. Look, too.

Note: did not accept the mediation of Shangguan, and fled, with 300 households in his city, and his eyes were gouged out.

Sixty-three: Eat the old virtue, chastity, the end of the auspicious, or from the king's affairs, no success.

Note: Conform to the old rules, must be persevering, and the end of the auspicious, or from the king's power, did not succeed.

Ninety-four: No lawsuits, revert to pretentiousness, Yu Anzhen, Ji.

Note: I did not accept the mediation of the officials, and I turned to obey the officials, but changed the result, turned the crisis into safety, and affirmed it.

Ninety-five: Sue Yuanji.

Note: The dispute is straight to the lawsuit, and it is the first to agree to the righteousness, and to comply with the Shangguan and Ji.

Upper nine: or the sashband of tin, and the end of the three strips.

Tin, reward also. Sheath, large belt also. Privation, deprivation also.

Note: Because of the controversy over Shangguan, the sash that was once given to him was finally deprived.

Xiang said: There is something difficult to do in my heart, it is just the two of them fighting for the road, and the rain is going to take the lead, who is willing to let who take a step.

What does this trigram illustrate? It shows that the ancient Chinese have entered the stage of socialization of civilization and there are already class contradictions, and here it describes that the lower-level officials argued with the higher-level officials because they were dissatisfied with the old regulations, and as a result, one was connected to the family because of the flight, and the other was finally blessed because of introspection.

This hexagram is the source of the feudal king's rule.

I would like to summarize the meaning of this hexagram in four sentences:

Ascending and descending to exercise royal power,

Don't compete with Tianhede.

Conform to the exhaustion of the old system,

The feudal defense is not settled.