468

"The back story, what does the back story look like?"

The attention of the tourists was completely drawn to the Tibetans in front of them, and even a few iron-roded lamas couldn't help but turn their ears in that direction. Pen, fun, pavilion www. biquge。 info

"Guru ... ”

The monk in the saffron robe looked at Mi Tso Jialang and said with some insight.

Mi Cuo Jialang subconsciously glanced at the direction of the main hall, the Buddha light in the hall did not disappear because of time, but became brighter and brighter, the warm Buddha light shone on the human body, warm, indescribably comfortable, Mi Cuo Jialang's eyes revealed a rare warmth.

"Let him go, what he said is not a secret in the snowy region!"

"Yes, Master. ”

The young lama nodded, and several of the warrior monks who stood around, consciously surrounding the Tibetans in the center, saw the young lama's eyes and stepped back lightly, as if they had never appeared.

The wonderful Tibetans who were spitting on him obviously did not realize that it was precisely because of Mi Tso Jialang's kindness that he was spared a catastrophe.

If the sutra teacher represents wisdom, he is a bodhisattva, he is compassion, and he is the spiritual leader of the monastery. Then the warrior monk represents the force, and it is also the King Kong of the demons, and the guardian force of the temple.

If someone wants to infringe on the interests of the temple, then these seemingly harmless warrior monks will immediately turn into the angry king, and let the enemy be completely burned in the boundless karmic fire.

It is known that there were three privileged classes in the snowy regions before liberation, monks, nobles and government officials. Among them, the rights and status of monks are the most noble.

His Holiness and Living Buddha are not only the spiritual leaders of the Snowy Lands, but also the de facto rulers of the Snowy Lands. And if you want to rule the vast snowy region, you naturally need the deterrence of force.

The warrior monks have a special role, they are the most loyal warriors of the Dharma King, and they are also the sharpest blades in the hands of the Dharma King.

Even today, if someone offends the Dharma King or the Living Buddha, the warrior monks will take action, and although the punished person will not have to worry about his life, it is indispensable to take a punch and kick.

"The second time the Living Buddha was punished by the Iron Rod Lama, it was also because he showed supernatural powers. This time the Living Buddha was reborn in the land of abundance in the Han land, and his parents were both Han Chinese. One winter, the parents of the Living Buddha went to the snowy region to visit the young Living Buddha. Because it was rare to see each other once, they lived in the snowy region for some time, and one day the little living Buddha suddenly said to his parents, "Go away, get out of here."

His worldly parents, though surprised, followed his advice. Just as the train they were riding was leaving the snowy region, a very serious bull rollover occurred in the snowy region, and a large number of civilians were killed because of the disaster. ”

The old Tibetan danced and said excitedly, as if everything was happening in front of his eyes.

"So amazing?"

The tourist said in shock.

"Because of this incident, the little living Buddha was punished by the iron rod lama again, and since this incident, the little living Buddha has not shown his magical powers in the outside world. ”

The old Tibetan said with some unfinished thoughts.

"It's a pity, I won't see such a miracle again. ”

"yes, that's a shame. ”

"There's nothing wrong with the little living Buddha, why should he be punished, he is using his supernatural powers to save people!"

"It can't be said that the Iron Rod Lama has their reasons for educating the Living Buddha in this way. ”

"I'm wondering, will that iron-roded lama be retaliated against in the future for treating the Living Buddha like this?"

When the tourists heard that the little living Buddha did not show his magical powers in front of outsiders, they said with some regret.

"A bunch of uninformed guys, is this magical?"

A herdsman wearing a Tibetan robe next to him looked at the excited crowd and said with some disdain.

"It's not magical, but what is magical?"

The crowd was irritated by the herdsman's attitude, and said angrily.

"If you want me to say, the most amazing thing in the snowy region is the nine-eyed dzi offering to the Buddha!"

The herdsmen did not weaken their momentum because of the large number of people on the other side, but fought back without showing weakness.

The Tibetan pronunciation of dzi is dzi, which means beauty, virtue, and wealth, while the Sanskrit word is called dzi in terms of self-embarrassment. As early as the Tang Dynasty, dzi was already known, and in 1913, the European laufer wrote "Oriental Turquoise Research". He quoted the word "Sese" in the Book of Tang and several Tang Dynasty scriptures for comparative research. And according to the statement, it shows that the highest-ranking Tibetan officials wore strings of "sser" on their shoulders. In his 1952 books Prehistoric Beads from Tibet and Tibetan Spirits and Ghosts, Austrian Tibetologist René de Nebesky Wokowitz called it an "opal". In The History of Pearls, Doberman Lewis calls it "etched or bleached carnelian." The famous anthropologist Dr. Geler called it the nine-eyed Lezi in his treatise "The God of Tibetan Bon".

Natural dzi refers to the use of pure natural materials only polished dzi, one is made of conch fossil polished dzi, called conch dzi, the other is made of jade and agate components of the nine-eyed stone shale polished into the dzi, called nine-eyed stone shale dzi, also called Tianyan dzi.

Due to the scarcity of raw materials at that time, these two kinds of natural dzi were extremely rare, and the most famous is the national treasure nine-eyed "Conch Dzi" king who is now enshrined in the Jokhang Temple in the snowy region.

"Conch Dzi King!"

These words seem to have a special magic. Even tourists who don't know much about the snow region are magically quiet because of these words.

"Yes, I said that the most amazing thing in the snow region is this Conch Dzi King. ”

The herdsman was obviously very pleased with the reaction, and continued with a smug face.

"The Nine-Eyed Dzi is the highest of the dzis, which can avoid all calamities, increase compassion, be authoritative and beneficial. In the merits of Dzi cultivation, the nine eyes contain the symbols and artistic conceptions of all totems, and the final state of Buddhist practice, the nine pins of lotus blossom are reborn. "Nine" also symbolizes the unpredictable, unsurpassable, and infinitely broad realm. The Nine-Eyed Dzi is the highest and most noble of the Dzi, and the Tibetans attach great importance to the Nine Eyes and the Nine Eyes: the merit of the nine vehicles, the growth of compassion, the authority of prominence, and the meaning of happiness from suffering. The supreme and noble spirit, all the rapid achievements of the worldly undertakings, the highest grade of the dzi, can avoid all calamities. The Nine-Eyed Dzi is an evil spirit, can turn bad luck into auspiciousness, and has the function of protection, eliminates chronic viruses, prevents deterioration, and has incredible power. ”

"As we all know, Dzi is divided into various totems, and the Nine-Eyed Dzi is the king of Dzi, bringing together the merits of the nine vehicles, representing the power of the world and the compassion of all sentient beings. When Princess Wencheng married Songtsen Gampo, she brought a Buddha statue, which was inlaid with all kinds of jewelry, and the most obvious place above the hat was the three nine-eyed dzis. ”

"Legend has it that the nine-eyed dzi enshrined in front of the Buddha has a magical ability, and whoever owns him is equivalent to having a second life. Because its miraculous power is able to cure all terminal diseases. ”

The old Tibetans were unwilling to be robbed of the limelight, and said loudly.

"Really?"

The people around him were visibly in disbelief.

"Wouldn't it be priceless to be able to cure all diseases?"

"That's an exaggeration, isn't it? How do I feel like I'm watching a mythical story. If the dzi is really so magical, then wouldn't the dignitaries and business giants of all countries go crazy for it?"

"What's the matter with madness, this dzi is a holy thing, not to mention them, even the Living Buddha Dharma King is not qualified to enjoy it. ”

"It's so fake, I don't believe it at all!"

The temple, which had been very solemn just a moment ago, suddenly became noisy.

"If it's really that magical, why didn't anyone come to grab it?"

"This is a snowy region, with hidden dragons and crouching tigers, and countless strange people, who will pull the tiger's whiskers?"

Many monks and warrior monks, some of them looked at the believers below, whether it was the whole or the individual combat effectiveness, the existence of the warrior monks in the snow region was not weaker than that of the Shaolin warrior monks. With such a group of powerful warriors guarding it, no force can take a step beyond the thunder pool.

However, the Snowy Warrior Monk had obviously not heard of an old saying in Middle-earth, and he wanted to do whatever he wanted. At the moment when they were distracted, several young people who were mixed in the crowd secretly made a few gestures.

Their eyes stared greedily at the golden main hall, as if there was endless wealth in it.

"Who said that no one dared to move, we want this dzi from our twin doors!"

A middle-aged man with a thin figure and a well-dressed figure walked out of the crowd and looked at the warrior monks in front of him without hesitation, as well as the main hall behind them.

"Bold!"

The warrior monks' faces changed dramatically when they heard this.

"Do it!"

The middle-aged man in black smiled evilly, and saw several black packages flying out of the crowd. Behind the package are several figures in white tracksuits.

Peng!

Peng!

Before the package hit the ground, billowing pungent smoke was released.

"It's not good, it's tear gas!"

Mi Cuo Jialang watched the people opposite put on the gas masks prepared in advance, and his face couldn't help but change greatly.

Cough!

Cough!

Cough!

The added tear gas is very powerful in a confined space. Whether it is a warrior monk with strong martial arts skills or a thin tourist, they all become flushed due to lack of oxygen, and they are holding their necks and covering their mouths and noses with their hands and clothes, trying to breathe a breath of clean air.

On the other hand, the opposite is the opposite, because the gas mask is prepared in advance, and the smoke becomes their best barrier.

"Twin Gates, warrior monks protect the main hall, protect the Dharma King and the Dzi!"

Mi Cu Jialang covered his mouth and nose with his wide sleeves, forced his teary eyes open, and shouted with a big change in his complexion. The warrior monk behind him also formed a formation with his heavy body, trying to stop the advancing figure.

Peng!

A middle-aged warrior monk blocked a vague figure, and the two exchanged dozens of moves in an instant. Although the warrior monk has a certain advantage, he does not feel relaxed.

Because behind him, I don't know when another figure of similar size was standing.

Twin Doors!

Thinking of the legend about the Twin Gates in the rivers and lakes, the middle-aged lama's heart couldn't help but sink.

The Qimen martial arts of the "Twin Gates" were frightening decades ago, and the originating martial arts sect gradually evolved into a strange organization, some say it is "good", some say it is also "evil". "Twin Gates" is a group of twins who use their own hearts and minds to practice some special martial arts, and can use similar appearances to create alibi evidence of robbery, cover people's eyes and ears and other characteristics to commit crimes. Unexpectedly, for this divine object "Tribute Buddha Dzi", they reappeared in the rivers and lakes. (To be continued.) )