Many Indian astrologers believe that 80% of a person's good or bad luck comes from his home and the environment around it. This relationship can be likened to a seed that grows well if properly planted and has a good impact if a house is properly built.

In the Hindu scriptures (Shastra), the world is made up of five basic substances: bhumi (earth), water (jal), fire and light (tejas and agni), wind (vayu), and aether (akasha (substances that are evenly distributed throughout space without distinction). In Ayurveda, the human body is also believed to be made up of these five elements, not only of the human body, but of the whole world, including our architecture. Only when the five elements are in balance can the human body be in a healthy state. In the same way, it is only when the five elements are in balance that the building can be in a state of harmony and thus have a harmonious effect on the people who inhabit it.

In a person's birth chart, if the relationship between the stars is harmonious, the person's life is good. If something starts when the stars are in an auspicious position, then the matter will go smoothly. In the same way, in Feng Shui, what we need to do is how to make the power represented by the stars fall in an auspicious place in the architecture and space, and exert the power in harmony, just like making an auspicious astrolabe, which is the building that serves as a residence, including its rooms and orientations.

Azan Kun Pan was invited by Master Long Po Kun, so naturally he couldn't keep it, and after greeting Wang Zhong, he sketched it with a pencil on Wang Zhong's drawings!

Wang Zhong found that Azan Khun Phan had divided his design into sixty-four squares, and marked a Thai letter in each square!

"What is this?"

Wang Zhong asked in some surprise.

"In Indian Feng Shui, the ideal house plan is divided into 9*9=81 squares, each representing a natural force or a deity. These 81 squares can be divided into 9 pieces. The eight surrounding blocks are dominated by eight directions, each with its own deity, and the square in the center represents Brahma.

VastuPurusha, the force that maintains the balance of the five elements of energy within the building, can be represented as a human body on this grid diagram. His head is facing northeast, while his feet are located in the southwest. Purusha is the archetype of a human being mentioned in a creation myth in the Rig Veda in India, and some places it is translated as "primordial man", one myth says that he was the first giant born from chaos, and his body after death became all things in the world, and there is also a theory that he was born from the sweat of Lord Shiva. Later, Sanskrit also used this word to denote a soul that cannot be seen, touched, or has a concrete image. ”

Azan Kunpan introduced Wang Zhong. Of course, he mainly wanted to introduce Indian Feng Shui to Luang Po Kun!

"In the Vastu Purusha mandala diagram, the head of the primordial man in the northeast represents balanced and peaceful thinking, his feet in the southwest represent stability and strength, his navel in the middle of the whole field represents a cosmic self-consciousness, and his two hands are located in the southeast and northwest respectively to represent change and energy.

Of course, this division of 81 grids is only used for secular buildings, and in religious buildings such as temples, the plane is divided into 64 grids. This building is not a temple though. But it makes a lot of sense, so I use the 64-grid method!"

Long Po Kun nodded with satisfaction, although he didn't ventilate the water, he could feel the confidence in Azan Kun Pan's heart. That's enough!

The reason why the architectural plane is analogous to the "original man" is to show the "birth" of the building from the natural environment. The VastuPurusha mandala diagram shows 45 deities, 32 in the outer circle and 13 in the interior. Before the construction starts. Sacrifice to these gods with food and fruit first.

The two lines of the northeast-southwest line and the northwest-southeast line of the building plan are called Konasutras, which are sacred lines. The intersection of each grid in the mandala diagram with these two lines is also sacred, called Mahamarma or Marma. This is especially true for the middle compartment. When building a house, avoid beams, depressions, water, and pillars at these intersections.

The middle 9 squares in the mandala diagram are called Brahmastana, which are sacred places in the building. For dwellings, it is best to set up a courtyard as an open space, while in a religious building it is best to set up a sanctumsanctorum. The corners of interior walls should be carefully avoided from the previously mentioned intersections.

The outermost four corners of the building have negative energy, so it is best not to have corner doors in the building. ”

Feeling the appreciation in Long Pokun's eyes, Azan Kun Pan introduced even harder.

Azan Kun Pan analyzed the entire drawing, and in order to show solemnity, he analyzed the astrological map of the entire building!

In addition to the VastuPurusha mandala, Indian Feng Shui also believes that the layout of a building is also influenced by the stars, which have an auspicious effect on different areas of the house. Each of the eight other stars except Jidu dominates a part of the building, called Ashatadikpalas. Similarly, each direction has a Patronus, and each direction has its own appropriate function. The layout of the house should follow certain principles, so that the use of functions in all directions is under the influence of auspicious stars.

"Yikes!"

Azan Kunpan's face became solemn, he glanced at Wang Zhong, saw that Wang Zhong was expressionless, did not get the information he needed, his eyes were wide open, staring at the drawings, and kept checking and deducing on the manuscript paper in his hand!

"What's the problem?"

Those who are sluggish also know that there is a problem with the drawings, not to mention that Long Pokun is a person with a clear mind.

"The building on this drawing will make business surprisingly hot, and it can also worship ghosts and gods, but it will kill people!"

Azan Kunpan said with a somewhat ugly face, his eyes were blazing looking at Wang Zhong, he didn't believe that Wang Zhong didn't know the mystery!

"I know this!"

Wang Zhong said indifferently.

"And you're still there?"

Azan Kunpan looked at Wang Zhong's indifferent expression, and a raging fire suddenly burned in his heart, and he said with some anger.

"There are gains and losses, I only have the right to build, and I know the standard on the drawings very clearly. It's up to you to make your own decisions!"

Wang Zhong stood up, walked to the drawing, and pointed to a line of English with his finger.

Only then did Azan Kunpan find out that there was a record under the drawings, which described in detail the problems that may arise after the building was completed!

There will be casualties even more highlighted, but he was too involved to find out just now!

"Fellow Daoist, is there any other way?"

Long Pokun's brows furrowed, and he asked with some expectation.

"Freezing three feet is not a day's cold, master, you also know, the severity of things. It's the best I can think of!"

Wang Zhong shook his head without hesitation and said.

"This?"

Long Pokun looked at the drawings with some embarrassment, he could naturally understand, but there must be casualties, and the four big words were like a huge mountain pressing on his heart.

"Master, we need to ask for His Majesty's opinion!"

Azan Kun Phan can understand Luang Po Kun's situation, because he also feels very embarrassed, simply, they are not the ones who make the decision, and there is a Thai King Bhumibol above them!

"This matter is to tell His Majesty, and it is not easy for the old man to interfere in worldly matters!"

Long Pokun nodded approvingly and said.

"Azan Khun Phan is also a Buddhist master. Let's take a look at the Buddha card made by the king according to the oracle!"

"Good!"

Azan Kun Pan also said with a smile that he likes amulets more than feng shui, otherwise he would not have created his own amulets. Become a respected amulet master!

"What is this?"

Azan Kunpan looked at the drawings in front of him with some surprise, and in front of him was an old man wearing a green robe, carrying a sword on his back, and holding a dust.

This old way is Chinese at a glance!

This was not to surprise him. Because the Chinese are not the first to be made into Buddhist cards!

The second brother Feng Buddha card is made based on the Chinese!

Born in 2395 A.D., the second brother Feng is from China, because his father went to Thailand to do business in the early days. So the family moved from China to settle in Thailand.

But when the second brother Feng was eight years old, the family moved back to China, and his father died shortly after returning to China.

Only his mother and brother are left in the family, because of the death of his father, the family's economic crisis is in crisis.

When the second brother Feng was thirteen years old, he went to work in Toushan alone, until he left China at the age of sixteen and took a ship to Thailand.

After arriving in Bangkok, the first job he applied for was a secretary, and after accumulating a certain amount of experience, he changed to a tax collector. At that time, Thailand was facing a financial crisis, so it was decided to open a lottery shop, which allowed people to gamble and raise taxes, which was the so-called 36 lottery tickets at that time.

Because his second brother Feng knew Chinese, he was assigned by the Fifth Emperor to be in charge of lottery tax money, and invited some Chinese businessmen in Thailand to buy lottery tickets.

Because of the care of the fifth emperor, the second brother Feng became a rich man and became the most powerful overseas Chinese leader.

And developed an international trade port between Thailand and China. Not only that, Ergefeng also set up a newspaper to print the lottery numbers in the newspaper for the public to check the lottery numbers.

In the year 2445 of the Buddhist calendar, Ergefeng established a foundation to call on Chinese businessmen to donate to help poor children in Thailand and introduce Chinese culture to Thailand.

In the year 2459 of the Buddhist calendar, a college was established so that some poor children could come to learn and teach them Chinese.

For Thailand's contribution is not only this, Ergefeng also built a dam to prevent flooding. The second brother Feng is also a very filial son, and he will send money to his mother in China from time to time.

The second brother Feng relied on his own strength to become a wealthy person, not only will he not be greedy because of this, but he will continue to dedicate himself to the public.

In the year 2461 of the Buddhist calendar, there was an earthquake in Chaozhou, and the second brother Feng immediately donated a large amount of money and a large number of materials, and also contributed a lot to China.

He died in Bangkok on March 5, 2479 at the age of 84, and his ashes were placed in China.

Because the second brother Feng is the first person to engage in gambling in Thailand. He often helped the poor. He is involved in a wide variety of industries, it can be said that at that time Thailand Li Ka-shing, in his later years, the second brother Feng began to concentrate on the practice of Chinese Taoism, the legend finally cultivated the fruit, and then the Thai people to commemorate him to build a temple for it, and asked the monk to make the first "second brother Feng" Buddha card, later people found that wearing his Buddha card every gambling must win, and many people even won the lottery, at that time a number of Thai media rushed to report, until now Thailand likes to gamble and seek partial wealth among the people, the temple of the second brother Feng is a place where they often go to worship, every day there are many people to ask for lottery winning, enhance financial luck. Now Thailand is engaged in a lot of admirers of the risk industry, every day there are a lot of good believers to the temple to ask for lottery winning, etc., the second brother Feng Buddha card, help to reverse the fortune, improve luck, everything goes smoothly, prosperous official luck, so that the career is prosperous, prosperous gambling luck, prosperous partial wealth, prosperous investment, guide the financial road, this is suitable for people who need to enhance gambling luck, venture capital.

With the precedent of "Second Brother Feng", although Azan Kunpan was surprised, he was not dumbfounded!

What really made him feel incredible was that there was a big difference between the shape of the Buddhist plaque designed by Wang Zhong and the traditional Thai Buddhist plaque!

Traditional amulets are square, there are many kinds of Thai amulets with different effects, but their appearance is the same, that is, a rectangle with neat corners!

However, the Buddha card designed by Wang Zhong is round, if it can be cast, this is definitely a big event in the Buddha card world!

Although Long Pokun was also surprised, his face was much more indifferent than that of Azankun Pan.

"Fellow Daoist, which deity is on the front of this Buddha card?"

"One of the most legendary figures in Wudang Mountain. He was a Taoist priest, but he was called a 'living immortal' at the time. He is a generation of martial arts masters, and it is said that he is immortal when he practices. Some say that he was born in the middle of the Yuan Dynasty and died in the early Ming Dynasty. Some say he lived more than 400 years.

It's a legend that doesn't grow old. The protagonist of the story is called Quan Yi, also known as Junbao, nicknamed Sloppy, but more people call him Zhang Sanfeng.

His whereabouts are unpredictable, but the stories about him never stop. As for his appearance, biographers described it with great interest: turtle-shaped crane bones, big ears and round eyes. Regardless of cold or summer, he only wears a Taoist robe and a robe; when he is happy, he walks through the mountains and rocks, and when he is tired, he lays clouds and lies in the snow, but he talks with him about the scriptures and the Tao, and he knows everything, and everyone thinks that he is a man among the gods. ”

"What is the beast on the back?"

Long Pokun pointed to the Xuanwu on the back and asked seriously.

"This is the divine beast Xuanwu, the four most terrifying and boundless beasts in ancient Chinese mythology are the green dragon, the white tiger, the vermilion bird, and the four beasts of Xuanwu. Xuanwu is also known as Xuanming, the turtle and snake are combined, the god of water, living in the North Sea, the turtle has a long life, Xuanming has become a symbol of immortality, and the underworld is also in the north, so it is the god of the north. The green dragon and the white tiger are in the four directions, the Vermilion Bird Xuanwu is yin and yang, and the Xuanwu can ask divination through the underworld, so Xuanwu is different from the other three spirits, known as the "Zhenwu Emperor", is the god of Taoism.

According to legend, the crown prince of the king of Gujingle, born and mighty, came to swim across the East China Sea, met the god of heaven to grant the sword, entered the Wudang Mountain in Hubei Province to practice, after 42 years and success, the day soared, the north of Weizhen, called Xuanwu Jun. However, the Song Dynasty tabooed the word "Xuan", so it was renamed Zhenwu. It is also said that Xuanwu itself is a big turtle in the North Sea, this turtle was once used as a pillar to support the entire Penglai Immortal Mountain, because of its spiritual deep awareness, after many years of listening to the Tao, and finally cultivating the positive fruit, so the emperor's mausoleum has many turtles with monuments, it is in this metaphor for Xuanwu. ”

Wang Zhong said with a smile. (To be continued......)