In Chinese myths and legends, there have been many great women, and each great woman has made great merits to future generations and is very worthy of the admiration of future generations.

For this admiration, I also borrowed several great women in "The Legend of the Three Sons of the Classic of Mountains and Seas", and today I will briefly talk about two of them: one is a Xuannu, and the other is a daughter.

1. Xuannu

In traditional Chinese mythology, Xuannu refers to the Nine Heavens Xuannu.

She is a goddess of justice with boundless power, eliminating violence and calming the people, and is well versed in military strategy and Qimen Dunjia.

The most exciting story about the Nine Heavens Xuannu should be the teaching of the Yellow Emperor's art of war in the Battle of Zhuolu and the subduing of Jiuli Chiyou.

Later, in "The Legend of the Demon of Sansui Ping", she was incarnated as a female assistant to Yue and Wu, and Xue Rengui was given five treasures in "Xue Rengui's Expedition to the East", or the story of teaching Song Jiang's book of soldiers in "Water Margin" is also very exciting.

As for the current online novels, there must be many stories about the Nine Heavens Xuannu, whether it is an incarnation or a real body, it must be just as exciting.

Since ancient times, the records of the Nine Heavens Xuannu are very mixed, there are Xuanniao Shengshang said, there are Xuannu said, there are Xuannu said, etc.,

And in this novel, the disciple of the Queen Mother of the West said that he is a congenital mixed element to a true immortal, not a subordinate of the Jade Emperor, and the legend of the Jade Emperor or any story is a general talk, which is really not enough to support him to become the boss of the Nine Heavens Xuannu, and the Nine Heavens Xuannu should at least be at the same level as Sanqing (personal opinion).

In "The Legend of the Three Sons of the Classic of Mountains and Seas", the title of the Nine Heavens Xuannu: The Three Sects Immeasurable Protector Nine Heavens Feigang Slashes the Immortals.

Weapons: 1. Phoenix Feather Sword, 2. Nine Dao Slashing Feigang.

Mount: Phoenix.

The Nine Heavens Xuannu was originally a true immortal who was immortal and had no desire or desire, and her entry into the world was just a disaster in response to the heavens, and later generations said that she was a true immortal who was "ordered", which was desirable.

The Nine Heavens Xuannu is the first of the many gods of mountains and seas in "The Legend of the Three Sons of the Classic of Mountains and Seas", and is one of the two leading characters who promote the development of the plot of this novel, and the other leading figure is the great god of Zongbu Houyi.

From her first appearance to the return of the golden body, the Nine Heavens Xuannu has gone through a total of three rounds of story interpretation:

The first round, appeared as a real person (should be robbed): Nine Heavens Xuannu;

The second round, as an avatar (robbery): Xiao Qingteng;

The third round, the appearance of the robbery (the end of the robbery): Huinu (good) and nine days (evil).

Mainly writes about her encounter with Fengxue Pavilion (Wenji), planting the story of love and finally resolving love,

Fate is destined to be a love that cannot be loved (the interpretation of one of the four questions in the introduction), just as there are many people's love in the world, it seems to be very fateful in the dark, but it turns out to be empty, and it means that it has been lost while getting it in an instant.

Despite this, you can still love vigorously and realize it until death.

When the Nine Heavens (the deteriorating body of the Nine Heavens Xuannu) finally said, "It turns out that loving someone is nothing more than that...... That's it", the emotional drama of the Nine Heavens Xuannu in this novel finally came to an end, and the next thing was the existence of the mountains and seas after the golden body returned to the throne.

Finally, when the [Twenty Gods of the Lingtai] escorted the Nona Buddha back to the Nona Dharma Realm, the Nine Heavens Xuannu will also appear to fight with the [Twenty Gods of the Lingtai] and the Trolls of the Zhibi Shoulder, and calm the demon chaos in the Nona Dharma Realm.

Second, the girl

Quoting from the "Classic of Mountains and Seas, the Great Wilderness of the North Classic, and the Yellow Emperor's Female Lu":

"There are those who are related to Kunzhishan, and there is a platform for co-workers, and those who shoot dare not shoot north. There are people dressed in green clothes, and their names are Huang/Emperor/Nulu. Chi You made a soldier to attack the Yellow Emperor, and the Yellow Emperor was ordered to respond to the dragon's attack on the wilderness of Jizhou. Should be the dragon and animal water, Chi especially please the wind and rain master, the wind and rain. The Yellow Emperor was the goddess of heaven, and the rain stopped, so he killed Chiyou. It shall not be restored, and it shall not rain in its dwelling. Shu Junyan is the emperor, and then placed in the north of Chishui. Shu Jun is Tian Zu, and he died when he died. Those who want to chase it out, order: "God goes north", first remove the waterway, and decide to blaspheme the ditch. ”

In the above quotation, it is obvious that Lu should be the daughter of the Yellow Emperor.

Later generations of literati such as Yuan Mei of the Qing Dynasty and others must regard the "Lu Girl" as a zombie, and even now many online novels also regard her as the "ancestor of zombies" and have a big brain, but in the strange complex, she is very unwilling, although "Lu can't be restored", but the original text does not say that she has become a "zombie".

Perhaps the deep-seated reason is that among the people, the people of Li sympathize with Chiyou and hate the girl, so they pour dirty water on her, which can be seen from the "God's Journey to the North", and the south (the territory of Chiyou) does not welcome the girl.

Therefore, in the volume of "The Legend of the Three Sons of the Classic of Mountains and Seas, the Secret History of Zhongshan", the "Lu Girl" appeared as a commander,

And give her a beautiful and heroic posture, and the palace where she lives on the day of the palace ("day" and "dry" are the word "drought"), which can be regarded as a force to overcome public opinion, and show a little awe to the princess of "Lu Girl".

Re-interpreting the above strange text, most people may think that the "Lu Girl" lives in the "north of Chishui",

However, the strange monster does not think so: since it lives in the "north of Chishui", then how can it come from "the mountain of Kun, there are people dressed in green clothes, and the name is Huang/Emperor/Nulu." "What do you think?

Isn't that a contradiction?

If it is said that "Lu" first lived in Kunshan, then went to help the Yellow Emperor crusade against Chiyou, and finally lived in the "north of Chishui", then how to explain the "Gonggongtai" on Kunshan?

Because the "Gonggong" is obviously after the Yellow Emperor cut down Chiyou (the timeline is not right), if I am not mistaken, the Gonggong should have fought with Emperor Zhuan (the grandson of the Yellow Emperor), and finally knocked down Buzhou Mountain, but life or death is unknown [(The Communist Union appears in the volume of "The Legend of the Three Sons of the Classic of Mountains and Seas: The Legend of the Three Sons of the Classic of Mountains and Seas"]

From the above description, it is concluded that there is an error in the "Classic of Mountains and Seas, the Great Wilderness of the North, and the Yellow Emperor's Nulu", either by the author or by the copyist. So the strange thing is that of this strange text.

But how do you make this strange article reasonable?

The monster also thought about it, and felt that as long as he changed two places, it would become very reasonable:

1. Change "Gonggongtai" to "Chiyoutai".

In this strange article, the "Gonggongtai" is incompatible with its content, like a rat poop falling into a pot of porridge, and the content of the next story only mentions "Chiyou", not "Gonggong" at all, where does the "Gonggongtai" come from?!

Take the writing essay as an analogy, this is the essay off topic, if you take the university entrance examination, the consequences are very serious, Mencius is very angry, Confucius is even more anxious!

2. Before the sentence "Chi You made a soldier to defeat the Yellow Emperor", a word should be added.

Add a word to what?

The word "past"!

As soon as the word "past" is added, the following stories all become supplementary content, that is, "Chi You made a war against the Yellow Emperor" and other things happened in the past, and it can also be explained that "Lu" lives in the "north of Chishui".

However, it is not certain that "Lu" lives in the "north of Chishui", because in this article, "Lu dies when he dies, and there are those who want to chase him".

One by one, but "Lu" may not be so obedient, and he will really return to the "North of Chishui".

In the end, there was no ending to "Lu" in this strange article, and it came to an abrupt end.

It is unknown where "Lu" ended up.

But the strange thing is that the final destination of "Lu" is in Kunshan, and it is because of the town guarding Chiyou. ——The idea of the monster came from this, but Chi You was not killed in Kunshan, so it was logical to use the Yuan Shen to talk about things.

According to this modification, this piece of Qiwen will be much smoother.

If readers don't believe it, you can change "Gonggongtai" to "Chi You Tai", and then add the word "past" before the sentence "Chi You made a war against the Yellow Emperor", and read it again to ensure that it is logical and has no logical conflict.

Of course, as for where exactly is Kunshan?

The public says that the public is reasonable, and the mother-in-law says that the mother-in-law is reasonable,

The geographical changes of mountains and seas for more than 5,000 years may only be known to God!

Chinese mythology and history are often mixed, especially the records of some great women, which are not satisfactory.

Perhaps the main reason: one is the machismo of the Han people, and the other is the vast land and many ethnic groups, which gradually becomes unrecognizable in the memory of various ethnic groups.

But as a descendant, the strange feeling is that history may not be completely true, and myths may not be false.

And for those great women in mythology, in addition to admiration, it is still admiration, and dare not have the slightest blasphemy.