"Whitebeard is so powerful, the admiral should let him be it." ”

On a small warship, Ye Wuji was reclining on the deck chair on the deck, drinking drinks while watching the latest news, worthy of being the strongest man in the world after Roger's death, his one shot was worth the efforts of the Navy for several years.

Tens of thousands of pirates who resisted Fish-Man Island died in the hands of the Whitebeard Pirates, and it has been two years since Roger's death, but the combined number of pirates eliminated by the navy in these two years is not as good as Whitebeard's battle.

And these are all pirates who broke through the blockade of the navy and arrived at Fish-Man Island, except for a few pirates who fish in troubled waters, most of the pirates are good, once they are allowed to resist the new world and grow up, it will be a huge hidden danger for the navy.

And now that this hidden danger has been solved by Whitebeard, it can be said that Sengoku should really give Whitebeard a medal to reward him for his contribution to the navy.

"Major, you can't talk nonsense. ”

On the side, Cao Niko, who was on duty, hurriedly dissuaded him.

"Whitebeard's name, don't talk nonsense. ”

Nick's words made Ye Wuji speechless, he thought that Nick was worried about him talking about the marshal of the Navy behind his back, but he didn't expect that what Nick was afraid of was actually pirates.

"Whitebeard, is it that powerful? Ye Wuji asked curiously.

"Major, you have just come to the Great Voyage, you don't know the prestige of Whitebeard, don't mention Whitebeard's name outside, once the people of the Whitebeard Pirates know about it, I'm afraid they will find it in the next moment. As Nick spoke, his eyes still glanced around from time to time, as if he was worried that someone from the Whitebeard Pirates would come out in the next moment.

"It's so powerful, but it's just a pirate, is it necessary to be so afraid, you must know that we are a navy. ”

"Major, you really can't talk nonsense. Nick's voice suddenly lowered, and after looking around again, he continued, "There was once a general who insulted Whitebeard in words, and it didn't take long for someone from the Whitebeard Pirates to be killed, and nearly a thousand navies, including the colonel, were all killed.

Whether it's the navy or the pirates, whoever is disrespectful to Whitebeard will come to the door with someone from the Whitebeard Pirates, all majors, don't talk nonsense. At the end, Nick re-emphasized.

Ye Wuji knows Nick's mind very well, that is, you are looking for death by yourself, don't bother me, after all, he is now Ye Wuji's adjutant, and he and Ye Wuji are on the same warship.

In order to let Ye Wuji know the horror of Whitebeard, Nick also said many examples of being approached by the Whitebeard Pirates, including the Navy and the Pirates.

"Well, I see. After Nick finished speaking, Ye Wuji nodded thoughtfully.

The style of the Whitebeard Pirates, if he had heard of it before, but it was just that Nick didn't know as much, in fact, it was also those people who were looking for death, if they talked about it casually like Ye Wuji is now, it would be okay, but they still hyped it up, even if Whitebeard didn't care, the captain of his ship would not let these people go.

"Major, pirates have been spotted ahead. "At this moment, the sound of spotting pirates came from the lookout above.

"Pirates, this is the fourth wave of today, get ready to fight. Ye Wuji immediately put down the drink in his hand, got up from the recliner, and picked up the navy white daze that was set aside.

Dressed in a black military uniform with a navy white righteous coat, Ye Wuji's current outfit is unique to the navy.

After returning to the Navy Headquarters from the training island of Qianshan Island, it didn't take long for Ye Wuji's group to be awarded military ranks and then assigned to various units.

Ye Wuji was promoted from a recruit in the Navy to a Lieutenant in the Navy Headquarters, and was assigned to the G4 branch of the Great Naval Route, and now belongs to the top head of the G4, Sakarsky, that is, the future Admiral Akainu.

This appointment made Ye Wuji a little surprised, he originally thought that he would return to the command of the crane, and then Ye Wuji went to the G4 branch fortress and met the future general Akainu, the current lieutenant general Sakaski.

He then became the captain of a small warship in the G4 branch, leading his warships to patrol fixed sea areas every day.

The rank of the navy is from top to bottom, the highest is marshal, below is general, colonel, also called adjutant, lieutenant third-class officer, and below is ordinary soldiers.

It will be divided into admiral, lieutenant general, rear admiral, and brigadier general, of which there are only three admirals, unless there is a vacancy in the position of admiral, otherwise for the general navy, the vice admiral will be at the top.

As for the admiral, every admiral is promoted by one of the three admirals, so if you want to become a marshal, you must become an admiral.

Unlike dividing the grades into five levels, there are only three levels of colonel, lieutenant colonel, and major.

Lieutenant officers are divided into four classes: captain, lieutenant, second lieutenant and warrant officer.

As for the soldiers under the officer, according to their strength and years, they are divided into six grades, Cao Chang, Jun Cao, Wu Commander, First Class Private, Second Class Private, Third Class Soldier.

Below is the miscellaneous soldiers.,Mainly responsible for cleaning.,The work on the crane's warship before the night Wuji belongs to the miscellaneous soldiers.。

and the back of Kebi, who also belonged to the miscellaneous soldier level at the beginning.

The difference between a naval officer and an ordinary soldier is that he can wear the white justice of the navy behind him, and the naval officer above the rank of colonel can freely choose the color of the naval uniform on his body, instead of wearing a white uniform like everyone else.

Strictly speaking, the Navy's righteous Dayu is the real uniform.

PS: Just refresh it later.

The generation of the body's qi

The qi of the human body is formed by refining and metamorphosis and fusing with the pure qi of nature inhaled by the lungs. The generation of qi in the body is the result of the comprehensive coordination of the spleen, kidneys, lungs and other viscera.

(1) The source of generation

The qi of the human body comes from the innate qi (i.e., the vitality) of the innate essence, the qi of the water valley and the pure qi of nature, and the latter two are collectively called the acquired qi (i.e., the zongqi), and the three are combined to form a body of qi, which is called "popularity" in the "Neijing".

The reproductive essence from the parents is combined to become an embryo, and before a person is born, the innate essence of the parents is transformed into innate qi, which becomes the foundation of the human body's qi. The innate qi is the driving force of the human body's vital activities, and the "True Evil of the Lingshu Thorn Festival" calls it "true qi", saying: "Those who are true qi are subject to the heavens, and those who are filled with the valley qi are also"; The subtlety of the water valley derived from food and drink is absorbed by the human body and transformed into the qi of the water valley, which is referred to as "valley qi", and becomes the main part of the body's qi after being dispersed throughout the body. The "Lingshu Camp Health Association" said: "People receive qi in the valley, and the grain enters the stomach, and it spreads to the lungs, and all the internal organs receive qi." In addition, the blood and fluid of Mizutani's subtle metaplasia can also be used as a source of gas. Pure qi from nature needs to rely on the respiratory function of the lungs and the qi absorption function of the kidneys to be inhaled into the body. "Su Wen Yin and Yang should be like the Great Treatise" said: "The weather is through the lungs. "Qingqi participates in the generation of qi, and constantly exhales the old and absorbs the new, promotes the metabolic activities of the human body, so it is an important source of generating the body's qi.

(2) Functions of relevant viscera

From the source of qi, it is known that the sufficiency of qi in the human body depends on the comprehensive coordination of various organs of the body, which is particularly closely related to the physiological functions of the kidneys, spleen, stomach and lungs.

1. The kidneys are the root of vitality

The kidneys contain the innate essence and are nourished by the acquired essence. The innate essence is the main component of the kidney essence, and the innate qi (i.e., the yuan qi) generated by the innate essence is the foundation of the human body's qi, so the physiological function of the kidney essence is very important for the generation of qi. The kidneys seal the kidney essence to prevent it from being lost for no reason, and if the essence is preserved in the body, it can be turned into qi, and if the essence is full, it will be full of qi. If the kidneys are not sealed, the essence will be exhausted.

2. The spleen and stomach are the source of vitality

The spleen is mainly transported, and the stomach is mainly accepted, and together they complete the digestion and absorption of the dietary water valley. The spleen spirit rises, and the essence of the water valley is transfused into the heart and lungs, turning into blood and fluid. The essence of the water valley and its metamorphosis of the blood and fluid can all be turned into qi, collectively known as the qi of the water valley, which spreads the meridians of the whole body and becomes the main source of the body's qi, so the spleen and stomach are called the source of vitality. If the function of the spleen and stomach is abnormal, it will not be able to digest and absorb the subtleties of the water valley, and the source of the water valley qi will be scarce, which will affect the generation of the qi of the body. Therefore, "Lingshu Five Flavors" said: "If you don't enter the valley, you will lose your qi for half a day, and you will have less qi for one day." ”

3. The lungs are the masters of life

The generation of the main qi of the lungs, the main division of the sect qi, occupies an important position in the process of generating qi. On the one hand, the main breathing qi of the lungs continuously inhales the pure qi of nature into the human body through the breathing function of inhaling and exhaling turbidity, and at the same time continuously exhales turbid qi to ensure the generation and metabolism of qi in the body. On the other hand, the lungs combine the inhaled pure qi with the water valley qi that is subtly generated by the subtle water valley on the spleen qi to generate the zongqi. Zongqi accumulates in the chest, walks the breath and breathes up, concentrates on the heart and blood qi, and stores the vitality of the dantian. If the function of the main qi of the lungs is abnormal, the inhalation of clear qi will be reduced, and the generation of zong qi will be insufficient, resulting in the weakening of the qi of the whole body.

In short, the physiological function of the kidney is closely related to the generation of innate qi, and the physiological function of the spleen, stomach and lungs is closely related to the generation of acquired qi. If any part of the physiological functions of the kidneys, spleen, stomach and lungs is abnormal or uncoordinated, it will affect the generation of qi and the exertion of its functions.

2. The movement and gasification of the body's qi

Qi has the characteristics of movement, and Qi stimulates and regulates the body's metabolism by its continuous operation, and promotes the life process of the human body. When the movement of qi ceases and the process of vaporization of the body's metabolism stops, it marks the end of the life process.

(1) The movement of qi

1. The concept of gas engine

The movement of qi is called the qi engine. The qi of the human body is a very subtle substance with strong vitality in constant motion, which is popular throughout the body, from the internal organs to the five internal organs, and to the muscles, bones, skin, and fur, to exert its physiological functions, and to promote and stimulate various physiological activities of the human body.

2. The basic form of qi movement

The forms of movement of qi vary depending on the type and function of qi, but in general, they can be simply summarized into four basic forms: ascending, descending, exiting, and entering. The so-called ascending refers to the operation of qi from the bottom up, descending refers to the operation of qi from top to bottom, outward refers to the operation of qi from the inside to the outside, and inward refers to the operation of qi from the outside to the inside. For example, breathing, exhaling turbid air is out, and inhaling clear air is in. Exhalation is the upward passage of the lungs through the larynx and nose and excretion from the body, which is both out and up, while inhalation is the downward flow of air through the nose and throat and into the lungs, which is both in and out.

The rise and fall, exit and entry of the body's qi movement are contradictory movements of opposites and unity, which widely exist in the body. Although from the perspective of the local physiological characteristics of a certain viscera, there is some emphasis, such as the liver and spleen are mainly ascending, and the lungs and stomach are descending, etc., but from the perspective of the physiological activities of the whole body, there must be a coordinated balance between ascending and descending, exiting and entering. Only in this way can there be the normal movement of the body's qi, and the various organs can play their normal physiological functions. Therefore, the coordination and balance of the lifting and entering and exiting of the air engine is an important link to ensure the normal progress of life activities.

On the one hand, there must be an unimpeded movement of qi, and on the other hand, there must be a balance and coordination between the rise and fall of qi. With these two points, the movement of qi is normal, and this normal state is called "qi and machine tuning".

3. The significance of qi movement

The lifting and entering of the air machine is very important for the life activities of the human body. For example, the innate qi, the water valley qi and the inhaled clear qi must be lifted and lowered before they can be dispersed throughout the body and exert their physiological functions. The essence, blood, and fluid must also flow through the movement of qi in order to continuously flow in the body to nourish the whole body. The physiological activities of the human organs, meridians, body, and organs must be completed by the movement of qi, and the interconnection and coordination between the viscera, meridians, body, and organs must also be realized through the movement of qi. In other words, the entire life activity of the human body is inseparable from the movement of qi in and out. At the same time, the connection and adaptation between man and the natural environment are also inseparable from the movement of qi in and out, such as the inhalation of clear qi and the exhalation of turbid qi, the intake of food and water, and the excretion of feces, urine, sweat, etc. The movement of qi in and out is the foundation of human life activities, and once the movement of qi in and out is stopped, it also means the termination of life activities. Therefore, the "Su Wen Six Micro Principles" said: "If you go in and out, the magic will be destroyed, and if you rise and fall, you will be lonely." Therefore, if it is not in and out, there is no way to grow and grow old, and if it is not lifted, there is no way to grow and collect. It is to enter and exit by lifting, and there is no instrument. ”

4. The movement law of the qi of the viscera

The viscera, meridians, body, and organs of the human body are all places where qi rises and falls. The movement of qi in and out can only be embodied in the physiological activities of the viscera, meridians, body, and organs.

The movement law of viscera qi has its own uniqueness, which reflects the characteristics of the physiological activities of viscera and also shows the different trends of visceral qi movement. According to the five organs, the position of the heart and lungs is at the top, and the upper one should be lowered, the liver and kidney are at the bottom, and the lower one should be raised, and the spleen and stomach are in the middle, connecting the upper and lower, which is the hub of lifting and transferring. To the six intestines and generalize, the six intestines pass on the substance but do not hide, to use the pass, to reduce to the smooth. In the process of digestion and absorption of dietary water valley, it also has the effect of absorbing the subtle and fluid of water valley to participate in the metabolism of the whole body. In terms of the relationship between the viscera, such as the lungs are the main qi, the kidneys are the main qi, the liver is the main ascending, the lungs are mainly suppressed, the spleen is mainly clearing, the stomach is mainly turbidity, and the heart and kidney intersect, etc., all show that the organs and the viscera, and the viscera and the viscera are in a unity of lifting and falling. In the case of a certain viscera, it is also a unity of ascending and descending, such as the propaganda and suppression of the lungs, the separation of the small intestine and so on. In short, the lifting movement of the qi machine of the viscera, in the physiological state, embodies the characteristics of rising and falling, descending and rising, rising and falling, and descending and rising, and the law of unity, coordination and balance of opposites.

Due to the smooth movement of the qi of the various organs of the human body, the qi between the organs rises and falls in a coordinated unity of opposites, thus ensuring that the body continuously ingests the substances required for human life activities from nature, and through gasification, it rises and lowers turbidity, ingests subtlety, excretes waste, and maintains the dynamic balance of material metabolism and energy conversion.