Among the unknown mountains in the mainland, Wang Zhong and Li Lao, as well as Xiao Huang and others, stopped and walked under the escort of local cadres and military police, the huge compass in Wang Zhong's hand can be said to have stolen the limelight, in the early 80s, the mainland was still resistant to feng shui, and the mysterious profession of Mr. Feng Shui was rarely seen, and most of them were stored in the memories of the people!

Even if someone does it, it is sneaky, for fear of being discovered by others, and there are very few people like Wang Zhong who make a big show and are protected by the military and police to engage in feudal superstition.

Don't say you've seen it, and even if you hear it, you haven't heard of it!

The military police in charge of security also smiled wryly, these feudal remnants were too late to see themselves hiding before, but they didn't expect that they would have a day to stand guard for them!

However, it seems that Wang Zhong is different from the average feng shui gentleman, he seems to be really capable, and even Li Lao, who is known for his old-fashionedness, is polite to him!

"Wang Sheng, did you find it?"

Xiao Huang asked anxiously.

"There's so fast there!"

Wang Zhong could understand Xiao Huang's mood, but he still said helplessly.

Guo Pu, a great feng shui master of the Jin Dynasty, said in the "Book of Burial": "Qi is angry and angry", "Qi is dispersed by the wind, and the boundary water is stopped. The method of feng shui is to obtain water first, and Tibetan wind is secondary". The theory of multiplying the vitality is the central theme of Feng Shui. Anger refers to the flow of the soil, which has a kind of energy that blesses and prospers people. Anger can reconcile yin and yang, and give birth to all things. If the dwelling is obtained, the living will be safe and blessed, and the tomb will be followed by the descendants of the tomb owner and prosperous. Feng Shui is ultimately about teaching people to recognize and use life for the benefit of humanity. The "Book of Burial" says: "The qi of yin and yang of the husband is the wind, rises to the clouds, fights to thunder, falls to the rain, and walks in the flat ground and is angry." Anger is a part of the cycle of yin and yang, and the energy of yin and yang is constantly changing, constantly transforming into the appearance of wind, clouds, thunder, rain and vitality. "The five elements are angry. They go in the middle of the earth, and they come into being all things. "When the life comes out of the ground and rises into the air, it becomes the wind, and the wind is blown away and cannot be used. Only the mountains that surround the auspicious land can shelter the wind, and only the gentle flowing water and lakes can gather vitality. Tomb feng shui and residential feng shui are mostly the same principle, which is why auspicious land is usually a flat land and terrace surrounded by mountains, surrounded by flowing water, and the intersection of main tributaries, and people choose to build cities, villages, houses or ancestral tombs on them. ”

"What we are looking for now is a treasure land surrounded by auspicious mountains and flowing water. Don't be in a hurry, don't be in a hurry, be patient and search!"

"I really don't know what the ancients thought, pay attention to the dragon vein, dragon lair, yin and yang house feng shui and other irrelevant things, and even sometimes, because of feng shui problems, the two wealthy families will form a mortal enemy, and it is possible to kill people!"

Xiao Huang muttered a little.

Xiao Huang's emotion is not unreasonable. There is such a story recorded in the local chronicles, there are many people in the Chaoshan area, and there is a superstition about funerals, such as filial piety. The deceased is buried in the ground, so that their souls can be at peace, and having a good cemetery can also shade the precious role of future generations, so lawsuits or fights caused by fighting for a treasure of feng shui have occurred in every clan from time to time. If someone else picks up (or encroaches upon) the ancestral grave, it is equivalent to cutting off the hope of wealth and prosperity of children and grandchildren. The powerful and powerful giants have taken a good cemetery from one side, and the fate is not good. It is also hoped that the ancestors will be buried here in order to change the fate of the family, but it is a violation to approach or encroach on the good land of others. Picking up people's ancestral graves will form an enmity that does not share the sky. Zhou Zhuyan, the eldest brother of Zhou Guanghao, a native of Chaoyang Gorge in the fifth year of Ming Longqing, chose a place to bury his father, and repeatedly changed his fortune, and then got a place, and he would raise things, and there were wealthy families to fight, and Mr. (Zhou Zhuyan) set up and said: "I am my father, and my body can die on my pillow, why be angry with the neighbors who make chaos." There is a lot of head to behead, blood to be shed, and there is absolutely no room for negotiation in the fight for burial places.

In Xiao Huang's opinion, this kind of behavior is unwise and reckless, for the sake of a dead man's cemetery, it can cause two wealthy families to fight to the death!

In the end, the director suffered heavy casualties, this kind of behavior is really irrational!

"Tomb Feng Shui says: After the deceased is buried, the true qi will be combined with the acupuncture qi to form vitality, and the way through the communication of yin and yang will have an impact on the luck of the living relatives. Yin and yang, when exhaled, they become wind, when they rise to the sky, they become clouds, when they fall, they become rain, and when they fall down, they become life. Anger is prevalent underground, and when it grows, it nourishes all things. Man is the crystallization of the blood of the father, the essence of the mother, so the person is also the crystallization of yin and yang. Every living person has yin and yang, and after death, the body disappears, but the yin and yang do not disappear. The living person's qi gathers and condenses in the bones, and the dead bones of the person are not extinguished, so the dead spirit of the person is still alive. Therefore, the burial person should find a living yin house, so that the vitality and immortality of yin and yang are combined to protect the living relatives.

The scriptures say: When a person dies, he has qi, and qi can sense and affect the living. This induction is based on facts. For example, if a copper-producing mountain collapses in the west, a bell made of copper in the east rings without striking, which is called induction. Another example is when spring comes, the trees pull their leaves and bloom, and the wheat seeds placed at home also sprout automatically. Qi runs underground, and when it runs, it follows the terrain, and when it gathers, it stops with the terrain. The stone bones of Qiulong and the raised soil ridges on the flat ground are all marks of qi running.

The scriptures say: When the wind blows, it is lost, and when it encounters the water, it stops. In ancient times, people gathered qi so that it would not be lost, and used boundary water to restrict it from running, so it was called Feng Shui. The law of Feng Shui is that it is best to get water, and being able to hide the wind is the second requirement. Why? Because even the grand qi movement has its residual qi to stop, and although it is scattered, there is a place for the deep qi to gather. The scriptures say: When the water flows outside the earth, it is called external air. The external qi is rampant and becomes the boundary water, and the vitality inside the soil naturally stops gathering, which is exactly what it means. The scriptures also say: Shallow and deep can be multiplied, and feng shui is self-contained. Soil is the mother of anger, and only when there is soil can there be gas. Qi is the mother of water, and only when there is qi can there be water. Therefore, the qi hidden in dry and hot places should be shallow, and the qi hidden in flat areas should be deep.

Ancient tombs in China are a complex cultural phenomenon, and the choice of tomb site depends on feng shui. Since ancient times, people have attached great importance to the choice of cemeteries, and the factors considered by the ancients in choosing cemeteries are: first, near the capital, its feng shui is naturally good; second, the hometown, mining or ancestral hometown, in line with the traditional concept of returning to the roots; third, the place of death, such as the station, the battlefield, etc., which is often in the shape of shì, such as traffic restrictions, etc.; and the fourth is other places. Such as the place of longing before death, etc. However, it is generally necessary to choose a place where "there is a photo in front and a back", that is, there is a water flow in front of it, and there is a mountain peak in the back, and the mountains and mountains in the territory are stacked and green, that is, the cemetery should be pillow on the mountain and face the water. Of course, there are many other particulars. For example, first of all, the direction of the water and the water of the hole should be clarified, and the approximate direction of the land god position should be determined according to the direction of the water and the water of the hole, and then the accurate direction of the land god position should be determined according to the direction of the hole and the five elements of the gold divide, and the accurate direction of the land god position should be determined with reference to the surrounding environment of the hole. Such a land deity is in line with the shape of Yin House Feng Shui. It is also in line with its rationality. Make its tomb more in line with Feng Shui requirements, so that it can better shade future generations. ”

Wang Zhong heard Xiao Huang's somewhat disdainful tone, and explained with some displeasure.

"How can you tell if the cemetery is in line with the laws of Feng Shui?"

Xiao Huang sensed Wang Zhong's displeasure and quickly changed the topic.

"There is a good and bad grave. For example, whenever there is a remote thing, there must be a phase, and the phase is the form, just as a family has a family shape, or a person has a human form, and the tomb also has a tomb-shaped tomb phase.

The role and influence of the cemetery feng shui tomb physiognomy: in the tomb physiognomy. Illustrate this by comparing the grave to a tree. Trees, in addition to having roots, stems, and foliage, also bear fruit. The symbolic meaning in the tomb physiognomy, such as the root master tomb, the stem master double master, the flower master inheritance, the fruit master descendants, etc. Because it belongs to the grave of the roots. Just like the principle that trees rely on their roots to absorb nutrients for their growth, they are closely related to the prosperity of the family, so a family without a grave is bound to invite bad luck. Prosperity of children and grandchildren. There is often a direct relationship with good graves. Therefore, when building a tomb, it is important to choose an auspicious phase. And avoid the evil appearance.

When building a tomb, the first thing to start with is choosing a cemetery. Because the grave is the cathode, if you choose a place where the sun does not shine, your family fortune will not be able to rise. The following is an explanation of the evil or auspicious aspects when choosing a place.

It is necessary to choose a place where the sun can shine from morning to afternoon to auspicious signs.

It is necessary to choose a place that is more than two pings wide - between ten pings, and will form a right angle, which is auspicious.

Boundaries are to be built in the cemetery. With a tomb without boundaries, it is easy for the Lord to get entangled with others.

Ideally, a wall should be built, but the entrance must be in the center. Without an entrance to the tomb, the main family movement cannot be developed.

The entrance to the cemetery is auspicious towards south, southeast and south-southeast.

There is a cemetery with a high-voltage line leading to guò, and the main family fortune is declining.

The red earth, where the grass grows all day long because there are large trees in the vicinity to shade the sky, is auspicious.

When the soil of the cemetery belongs to the ancient or old tomb soil, new soil must be transported from Jifang to replace it.

If the tomb is built on the ridge of the hill or on the top of the hill, the lord will bring about the evil appearance of toil because of the preservation of property and the problem of heirs.

The graveyard is high, and the main family fortune cannot progress. If you have to fill in the height due to the surrounding relationships, you can only fill in the height by one foot.

In a cemetery walled by high walls, the Lord will be isolated from society.

Nearby there were large trees covered with thick shade, and tombs covered with stone tablets like hats, and patients suffering from chest or abdominal problems appeared in the Lord's house. Because the trees in the cemetery are evil, if they are not cut down, the larger the trees, the less property they have.

If the weeds near the tomb spread to the front of the cemetery, they will become ferocious, and the weak or sick will appear in the owner's home. The cemetery is cleaned at least once a year.

There is water flowing down from the surrounding high places in the cemetery, which is a bad look. The sick and infirm are often present in the Lord's house. Therefore, when choosing a cemetery, this kind of terrain should be avoided.

In the whole cemetery, when laying slates and cement stones, the lord and his family cannot make ends meet, which is a murderous appearance of dispersing wealth. ”

Wang Zhong could also feel the flattering meaning in Xiao Huang's words, so he did not pursue it, but took the opportunity to teach Li Lao, the surrounding military police, and the people a lesson. Among them, those who know a little bit about feng shui all nodded secretly, and couldn't help but secretly give a thumbs up in their hearts.

"What do we do next?"

Xiao Huang asked with some curiosity.

"Surrounded by mountains here, the hills look very similar, there are no landmarks, how can we find a good cemetery?

"There is a saying in China, the first-class gentleman watches the stars, the second-class gentleman looks at the water, and the third-class gentleman walks all over the mountain. Walking around, looking for dragons for three years, and pointing points for ten years, those are all the work of Mr. Third!"

Wang Zhong said with a smile.

"How to watch the stars, see the water mouth!"

Xiao Huang asked with some curiosity.

"Are you looking at the stars in the sky? Then we are a little early now, and the sun will not go down for a few hours, and the sky will be full of stars after ten o'clock in the evening!"

Feng Shui Immortal Master Qiu has a famous saying: "The first-class Mr. stargazing, the second-class Mr. watching the water, the third-class Mr. walking all over the mountain, and the fourth-class Mr. Gu Fandou." This wise saying is the only criterion for identifying the level of skill of Feng Shui masters. In the eyes of ordinary people, stargazing is to observe the stars in the sky, but in fact, to observe the nine stars in the universe and the corresponding mountain shape of the earth. So how did the nine stars in the sky correspond to the mountains on the earth to form the nine mountain shapes? This is a corresponding secret discovered by Mr. Li Shuyu, a mechanical engineer of the Taiwan Air Force. Mr. Li Shuyu is very fond of Feng Shui, and it is also he who has done everything possible to get the mainland's "Shen's Xuankong Feng Shui" to Taiwan, and makes full use of his leisure time to study and carry it forward. After his retirement, he became more interested in studying "Xuankong Feng Shui", and he wondered why there are so many different kinds of mountains on the earth? There must be a relationship between the five elements, so the next day I hurried to cut all kinds of different shapes of iron sheets, some cut into circles, some squares, some triangles and rectangles and so on. Then a magnet is poured into it to magnetize, and then a lot of iron powder is sprinkled on top of a piece of glass, and nine identical pieces of iron are placed on top and below the glass. He moved the round iron plate under the glass, and the round iron plate above the glass moved, and the triangular iron plate moved, and the triangular iron plate above the glass also moved, and the other iron plates of the same shape under the glass still moved. He realized, eh, it is related to the magnetic force of the five elements to restrain and attract each other. ”

Wang Zhong said with a smile. (To be continued......)