"Wang Sheng, thank you, today's matter is too sudden and too big, I need to hurry up for a meeting of the elders of the clan, please rest in the guest room for the time being, I'm sorry!"

Jin Wujun thought for a while, and stood up a little embarrassed.

"I can understand, after all, such a big thing happened!"

Wang Zhong nodded understandingly, got up to say goodbye, and went to the guest room in the back courtyard under the guidance of the waiter.

Fortunately, it is not big in Korea, and after receiving a notice from Jin Wujun, the Jin clan and the elders put down their work and rushed back as soon as possible.

The Jin clan meeting was held behind closed doors, and Wang Zhong did not observe, but even in the backyard, Wang Zhong could hear the angry roar of the Jin clan.

The entire Kim family was shocked by the news brought by Kim Moo-kyun!

The great man that Kim has been looking forward to for 300 years turned out to be a hoax!

No one can stay calm!

No one knew what they had talked about, and four hours after the meeting, Pan Jiwu, the patriarch of the Pan family, was also invited.

Wang Zhong later learned from Kim Moo-kyun that the Kim family and the Pan family had reached a settlement, and the Kim family would make every effort to cultivate Ban Ki-moon, and in return, after Ban Ki-moon took power, he would take care of the Kim family's estate, and in order to consolidate the relationship between the Kim and Pan families, he also formulated a method of marriage.

Wang Zhong didn't know, and he didn't want to know about the exchange of interests between these families, he just wanted to sleep beautifully now.

The next day, Wang Zhong was invited to the main house again, this time not only Jin Wujun was there, but also several monks.

"Amitabha, I have seen the king benefactor, the poor monk is bitter!"

"Poor monk Xuanbei!"

"Poor monks!"

When the three great monks saw Wang Zhong walk in, they got up and introduced themselves.

"Hello three masters, the last scholar Wang Zhong!"

Wang Zhong saw that the three monks were very polite, and said kindly.

"The three masters are not only profound in Buddhism, but also have deep attainments in Kanyuxue!"

Jin Wujun saw that Wang Zhong was a little confused and explained.

A look flashed in Wang Zhong's eyes, it seemed that the Jin clan still didn't want to give up!

"Three masters, you all know the situation here, what can be done?"

Jin Wujun looked at the three old monks with some expectation.

"Lord Jin, the small temple has not received much favor from the Jin family for many years, we should not have shirked, but the real dragon has already recognized the master, and the poor monk is really powerless!"

Xuan Ku saw that the two junior disciples were looking at him with their eyes, so he had to bite the bullet and say.

"Master, is there really no other way?"

Jin Wujun asked a little hysterically.

"I'm really sorry!"

Xuan Ku can understand Jin Wujun's mood, but Feng Shui is objective and will not change because of subjective consciousness.

Jin Wujun looked at Xuankong's sincere face, and slowly stabilized his feelings, and smiled a little self-deprecatingly.

"Master, I'm making you laugh, it seems that I, Jin Wujun, am also a layman!"

Wang Zhong quietly listened to the analysis of the overall feng shui pattern by the monk Xuanku, and although the methods used by him were different, the results were all the same.

There are various feng shui sects, according to incomplete statistics, there are as many as a hundred sects, but in Wang Zhong's eyes, there are only two feng shui sects, one is accurate, and the other is not allowed!

Most of the feng shui systems circulating in society are inaccurate, which also leads people to look at feng shui from the perspective of feudal superstition.

"Master Wang, what do you think?"

Xuan Ku saw Wang Zhong nodding frequently, and asked with a smile.

"What the master said is very correct, and the will of heaven cannot be violated!"

Wang Zhong looked at Jin Wujun and said seriously.

"I see!"

Jin Wujun closed his eyes and reconciled his feelings, and after about a few minutes, his eyes opened again, and his eyes were full of determination.

Several people also began to change the topic, from feng shui to Buddhism, Taoism to communicate, several masters have profound Buddhism, and it is even more rare that they do not reject paganism, Wang Zhong does not have the so-called sectarian concept in his mind, the exchange of several people is surprisingly pleasant, Wang Zhong also learned about the development of Korean Buddhism through several masters.

"Buddhism was introduced eastward from China to the Korean Peninsula in the 4th century, during the period when the three kingdoms of Goguryeo, Baekje, and Silla were at their peak. By the middle of the 7th century, Silla united with the Tang Dynasty, destroyed the Goh and Baek countries, unified the Korean Peninsula, and Buddhism gradually separated from the Chinese lineage and established the unique teachings of Korean Buddhism. At the end of the 14th century, the Silla Dynasty was replaced by the Goryeo Dynasty (918-1392), and Buddhism flourished under the royal patronage for more than 400 years. ”

Master Xuanku said with a smile.

"The integration of religion is an irreversible trend, after the fusion of ancient Buddhism in Tianzhu and Confucianism and Taoism in China, there is today's Chinese Buddhism!"

Wang Zhong said with a smile:

"The Chongyang Patriarch of the Quanzhen Sect and the Sanfeng Patriarch of Wudang Mountain both advocate the integration of the three religions, the sea is inclusive, and there is tolerance, only with this kind of mind, the development of religion will get better and better!"

"Mr. Wang, your bearing is impressive!"

Xuan said from the bottom of his heart. Although the other two masters didn't say anything, they both nodded in agreement.

"After the Sino-British Opium War, Korea was invaded by Western powers and Japan, and the attitude of the Li dynasty towards Buddhism also changed. First, the restrictions and prohibitions on Buddhism were lifted, and a governing body was established to govern the monks. At the same time as the revival of Buddhism in Korea, its teachings and forms gradually changed. Influenced by Japanese Buddhism, monks were allowed to marry and lead their spiritual practice. After World War II, the Korean Peninsula was divided into two countries, the North and the South. Buddhism in Korea is still quite prevalent, and the Jogye sect is still the most widely followed and influential. In the 50s, new sects continued to emerge, with Yuan Buddhism developing the most rapidly. At present, there are comprehensive universities and other educational institutions in the Buddhist community, and they are also committed to the development of philanthropy. In 1975, the South Korean authorities, at the behest of Buddhists, designated the eighth day of the fourth lunar month (also known as the "Buddha's Birthday") as a national holiday. ”

Jin Wujun looked at Xuan Ku, Xuan Difficult, and Xuan Sad, and said with a serious face,

"If I can become the prime minister, I will vigorously advocate Buddhist culture and let more people in the world know that there is not only taekwondo in South Korea, but also Korean Buddhism!"

"Amitabha, if the donor can do this, he will definitely be of great merit!"

Xuan Ku whispered the Buddha's name and said with a grateful face.

"The Jungle of the Ten Directions of Korea will definitely support Mr."

With Hyun Ku's clear support, Kim Moo-kyun's eyes revealed an unconcealed excitement, knowing that the influence of Buddhism in South Korea is very huge, and it can influence a large number of voters.

Suddenly, there was a knock outside the door.

"Daddy, are you in there?"

"It's my son Jin Wubin!"

Jin Wujun heard the voice outside, a kind look appeared on his face, and continued.

"Come in!"

The door was opened, and a young man and woman walked in from the outside.

They obviously didn't expect that there were so many people in the room besides Jin Wujun, and there were also monks among them, with a look of surprise on their faces.

"Chu Yuan is also here!"

Seeing the girl behind his son Jin Wubin, Jin Wujun also showed a look of surprise on his face, and asked everyone with a smile.

"Yin Chuyuan is my son's fiancée!"

"These masters are the high monks of Baekje Island, and this is Mr. Wang Zhong, a master of Kanyu from China!"

Jin Wujun smiled and introduced on both sides.

"Nice to meet you!"

Jin Wubin and Chu Yuan hurriedly stepped forward to greet him.

Xuan Ku, Wang Zhong and others also nodded in return.

Xuan Ku smiled and looked at the pair of beautiful people in front of him, the man was handsome, the woman was beautiful, and what was even more difficult was that there was no trace of arrogance in the two of them.

Suddenly, his face suddenly changed, and he looked at Chu Yuan in disbelief. Although his expression was only a momentary thing, it did not escape Jin Wujun's eyes.

After the two of them asked An to go out, Jin Wujun looked at Master Xuanku with some confusion.

"Master, what's wrong with my daughter-in-law?"

"Mr. Jin's daughter-in-law is not an ordinary daughter, is she?"

Master Xuanku did not answer Jin Wujun's question, but asked.

"Chu Yuan is the daughter of President Wen Huaikang of the Four Seasons Hotel!"

Jin Wujun said a little dazedly:

"Master, what's the problem?"

"Chu Yuan's problem is from her father?"

"Where's her mother?"

Master Xuanku then asked.

"I don't know about this, I heard that it was a college student, who had a relationship with President Wen when he was young, and died after giving birth to Chu Yuan!"

Jin Wujun said with some confusion.

"Master, what's wrong with Chu Yuan?"

Xuan Ku gently fiddled with the Buddha beads in his hand, and after a long while, he said slowly:

"I see the divine aura in Miss Yin, she is the daughter of the gods, and the gods will come soon!"

"How is this possible, how can Chu Yuan be a spirit medium?"

Jin Wujun said with a look of disbelief.

Mediums, in religious terms, are called sorcerers, medicinesman, and magicians. In places like Siberia and North Asia, as well as Alaska, they are called shamans. It refers to some people who can channel spirits, spirits, and ghosts. They can send certain spirits to exorcise others, or they can ask for some spirits to help people who ask for help, how to overcome real-life difficulties, and satisfy real-life desires. Therefore, they have an innate supply and demand relationship with the psychological and physical weaknesses of human beings. There have been traces of their activities since the beginning of human beings.

"I've seen President Wen, there must be no gods in him!"

"Then the problem is on the child's mother's side!"

Xuan Ku shook the Buddha beads and said lightly.

"How can this be, the two children are getting married, and besides, they love each other so much!"

Jin Wujun said with a painful face.

"This matter is too big a blow to the two children, master, is there any other way?"

"With the exorcism method, it will definitely be possible!"

Jin Wujun asked with some anticipation.

"Good accumulation is to keep the precepts and give alms to win the reward of heaven. From the point of view of cause and effect, educate the public, sow good causes, and reap good rewards, sow evil causes, and suffer retribution. If you suffer from disasters, poverty, illness, etc., the best way is to repent, accumulate virtue, have a good heart, say good things, and do good deeds. The so-called auspicious people have their own heavenly appearance, which is due to the self-cultivation of the good Dharma and the blessing of the Dharma Protector God, as well as the blessing of the Buddhas and Bodhisattvas. It is not advisable to drive out evil spirits with good spirits and evil spirits with righteous gods!"

Xuan Ku shook his head helplessly.

"Master, can you bear to watch your two children being tortured by the gods?"

Jin Wujun pleaded.

"If you ask about the cause of the past life, the recipient of this life is!"

Xuan Ku closed his eyes and muttered.

Jin Wujun turned his gaze to Xuan Difficulty, Xuan Bei, the two great monks, Xuan Difficult, Xuan Bei as if he had not seen it, lowered his head, and muttered the scriptures in his mouth.

Jin Wujun retracted his gaze with some disappointment, and the two great monks had already expressed their attitudes clearly.

Just when Jin Wujun's heart was full of helplessness and despair, suddenly, he seemed to think of something.

"Wang Sheng, you must have a way!"

Jin Wujun looked at Wang Zhong pleadingly:

"These two children really love each other very much, and they are very kind, they shouldn't face this unfair fate, please!"

"If you want to solve the problem, you must first understand the spirit medium, the spirit medium, which is somewhat similar to the shaman in the northeast region of our country. China's view of spiritual mediums is different from Buddhism, in China, witchcraft often becomes a source of evil and confusion, so Confucius advocated silence and strange powers. Why are they called psychic mediums strange powers? Because their spiritual powers come for no reason, and those gods and ghosts do not have a certain order and moral standards; they usually teach people to be good, but once they have conflicts and contradictions with the rights and interests of these witches themselves, some of them will come forward or operate secretly, spreading rumors, reversing right and wrong, and confusing people's minds. Therefore, since ancient times, although the belief in the medium of Chinese folk religion has risen and perished, it has not been able to enter the hall of elegance. ”

"The medium does have its effect, and the help of this effect is only a temporary relief in the form of digging up flesh and mending sores. Can't really solve the problem. After that, it is necessary to continue digging up the flesh and mending the sores, and the wounds are forever rising and dying. Turning to psychic mediums seems to have solved the problem, but in essence, the problem is interlocking, getting deeper and deeper, similar to smoking opium and injecting morphine, getting drunk and getting deeper. But it is difficult for the general public to be aware of this. Just like an octopus in the sea, when it can't find food, it can use its own tentacles to satisfy its hunger, which is no way. But in the long run, there is only a dead end. Because it violates the principle of cause and effect, and it also violates the order of natural laws.

Although it is sometimes possible to get a temporary accident with the help of a psychic medium, it is only a false loan, a kind of illusionary satisfaction. Therefore, those who study Buddhism should not be allowed to act as a medium, nor should they get close to the medium, but should follow the guidance of the Dharma, seek more and more for themselves, and strive to create a future for tomorrow.

Since the power of the spirit medium comes from the spiritual power of the ghosts and gods, and because the ghosts and gods come and go without a trace and are erratic, any spirit medium can take turns to receive many different spirit possessions. Once the spirit is gone, the medium-being may become even weaker and more incompetent than ordinary people. If you often cast out demons, cure diseases, plagues, and misfortunes. When the spirit is gone, the medium itself will be punished with bad retribution. Therefore, all mediums are often afraid that the spirit will leave the body and lose their spiritual power. Therefore, it is necessary to always try to invite ghosts, welcome ghosts, offer ghosts, raise ghosts, and maintain contact with ghosts and spirits, so as to achieve the purpose of entrusting ghosts and gods and protecting the spirit medium itself. ”

Wang Zhong explained with a smile. R1152