Becoming an Immortal (Part I) (with explanation)
With the help of Mo Hua Yesha, Jun Yisheng first sealed his body and memory, extracted his complete soul, and cast a magic circle to throw his soul into one of the thousands of interfaces.
For details, please refer to the humble work "The Road of the Immortals"
Nine thousand years, nine thousand years.
Jun Yisheng has gone through a catastrophe, and the specific content is detailed in the clumsy work "Wanton Immortal Road"!
Wait for the day when Jun Yisheng returns from the calamity.
To explain here, Jun Yisheng has been Bai Junchen in the nine thousand years of the tribulation, that is, the protagonist of "Wanton Immortal Dao", and he has spent nine thousand years in the interface of Wanton Immortal Road, but in fact, only a few months have passed on the interface on his side, and the time relationship is complicated.
Don't think that it is very easy for him to become an immortal in this tribulation, you can take a look at how long it took him to become Bai Junchen in "The Dao of Immortals", and how hard it was.
Jun Yisheng's soul was subsumed into the main body, and his cultivation successfully broke through the ninth-order upper immortal level, and he had spent nine thousand years in Bai Junchen's body, and the time had only passed for a month for the interface of the demon world.
Mo Hua Yesha's plan worked, using the past calamities to improve his cultivation, Jun Yisheng's current cultivation has far surpassed Jun Suchen.
Jun Yisheng's soul returned to his body, and he was still in a trance.
Who is he? Bai Junchen or Jun Yisheng, is he a thousand-year-old fox immortal, or is he a demon god?
"Ding!"
From the moment Jun Yisheng cultivated to break through the ninth order, the entire demon world has changed, the demon qi of the demon world has been sublimated from the inside out, and the fairy qi is faintly revealed in the demon qi, the demon world from this moment on, it is the same existence as the fairy world, and even because of Jun Yisheng's demon god, the demon world should be called the demon god fairy domain!
The turmoil in the demon world is naturally felt by the spirit world.
(If you are dissatisfied with the question of why the cultivation of Cheng Immortal and Ninth Order is so sloppy?)
I can answer it here, first of all, I want to connect the protagonists of the two books, and this can pave the way for the rest of the text, Jun Yisheng's cultivation is just like what his master said, he was born a demon god. It's just that when he was with his brother in the spirit world, because of the interface, he suppressed his cultivation of this cultivation, and after he arrived in the demon world, his entire cultivation was directly reflected, and he noticed the fusion of personality mentioned before, his second personality can actually be said to be a cultivation that has been hidden in his body, and through the fusion of this personality, his cultivation has soared.
And, why is this fantasy related to the level of that immortal cultivator?
That's, isn't it?
Because this level of cultivation is from the first order to the ninth order or the so-called qi training period to what the tribulation period, for this book, it is just a pre-cultivation process, this book is ultimately about becoming a god, no matter how easy he is to become an immortal, how easy it is, these are the foreshadowing of the front, becoming an immortal and becoming a god are not the same, just like the division of the area here, the demon world and the spirit world are just a small interface, which will change with the change of the master of the interface, and the fairy world is an interface above these two small interfaces, and there is the largest god world above the fairy world。
So you don't have to worry about whether it's a cultivator or this fantasy, look at the plot, okay?)