"Lebarang, when will he wake up?"

The Living Buddha Chokyi Gyaltsen looked at the scripture master next to him, Liebarang, and asked in a low voice.

Lebarang is not only the scripture teacher of the living Buddha, but also a very clever Tibetan doctor, just now, Lebarang did a careful examination for Wang Zhong!

The diagnostic methods of Tibetan medicine have many similarities with traditional Chinese medicine, but they also have their own characteristics. Tibetan medicine has the methods of looking, smelling, asking, and cutting. However, Tibetan medicine pays more attention to urine diagnosis, requiring the first urine sample after waking up in the morning, placing the urine in a silver bowl and stirring it, and then observing the changes in the color, foam, smell, floating, sediment and other substances of the urine to judge the disease.

"He has already given him a secret potion, and he will definitely come to his senses in two days!"

Rebarang said firmly.

"Okay, then the enthronement ceremony will be held in three days!"

Hearing Liebarang's affirmative answer, the Living Buddha Chokyi Gyaltsen said with a serious face.

"Yes, I'll let you know!"

Rebaran nodded and turned to leave, he would inform the various monasteries in Tibet, the large number of believers, and also greet the Chinese Religious Association.

And possibly, Indian masters will be invited to come and watch the ceremony!

Because this is a great event, the preparation is also indispensable, and there is no time to waste in three days!

Wang Zhong slowly opened his eyes, he was surprised to find himself sitting on a finely carved, inlaid with seven treasures on the bed, silk prayer flags hanging down, and there are still a lot of thangkas hanging on the walls around him.

"Where is this?"

Wang Zhong looked at the yellow clothes, yellow hats, and plasters on his body with some doubts, although Wang Zhong did not know medical skills, but his nose was very sensitive, and he instantly distinguished several medicinal materials. Those herbs are very precious!

"You're awake!"

Seeing that Wang Zhong came to his senses, the Living Buddha Chokyi Gyaltsen said with a smile.

Wang Zhong found that there was still a person sitting next to him, if he hadn't spoken, he wouldn't have noticed his breath!

Wang Zhong's eyes couldn't help narrowing, this person wearing a cheongsam and a soft face was not an ordinary person!

Suddenly, Wang Zhong's eyes showed a look of surprise!

"We've met?"

Wang Zhong asked with some uncertainty.

"I've seen it!"

Chokyi Gyaltsen Living Buddha said affirmatively.

"Where?"

Wang Zhong's brain kept spinning, he was already a martial arts master, his brain power was different from ordinary people, as long as he saw people, he would have an impression. But no matter how he recalled, he had never seen the impression of Chokyi Gyaltsen, but he always had a familiar feeling when he looked at Chokyi Gyaltsen.

This feeling is not fake!

Wang Zhong's brows slowly furrowed!

"In a dream!"

Chokyi Gyaltsen said with a smile.

"In a dream?"

Wang Zhong said with some surprise.

"When you meditated on the world, I saw you, and I saw my Buddha remember for you!"

Chokyi Gyaltsen said with a smile.

"I know your past, your present, your future! I will be your guru in this life and help you attain supreme power. And help Tibetan secrets take root in Xiangjiang!"

Chokyi Gyaltsen's words seemed to be a key that instantly opened Wang Zhong's memory!

When he realized the instinctive fighting technique, he once traveled to the Buddha and learned from the Buddha.

It was that experience that made him understand. I also have a mission, that is, the Esoteric Dharma!

Wang Zhong, who understood this qiē, suddenly relaxed, and he understood that he was really safe!

No matter how much Yehnara hated himself. She didn't dare to go to Tibet to spread wild!

Tibet is the most mysterious place in China, there are more than 50 living Buddhas alone, and no evil demon dares to come here!

Wang Zhong looked at Chokyi Gyaltsen's eyes full of wisdom. Wang Zhong had a feeling that Chokyi Gyaltsen did know the past, the present, and the future!

It's a power that sees through time and space!

Wang Zhong's heavenly eyes opened, and he saw that there was a soft golden light in the body of Zhengyi Gyaltsen in front of him, condensing in the air into a statue of Buddha and Bodhisattva, and these Venerables were all very respectfully surrounded by Chokyi Gyaltsen!

It seems that Chokyi Gyaltsen is the king of ten thousand Buddhas!

Wang Zhong's eyes showed a look of surprise, and he suddenly thought of a legend!

Legend has it that the Panchen Lama is the reincarnation of Amitabha!

Now that I think about it, this statement is not unreasonable!

Chokyi Gyaltsen looked at Wang Zhong as usual, but Wang Zhong had a feeling of being seen through!

It seems that in front of Chokyi Gyaltsen, Wang Zhong seems to be naked, and there are no secrets!

"Where is this?"

Wang Zhong's face showed a sudden look, looked at the surrounding decorations, and said with some curiosity.

"This is the Tibetan Sange Monastery, and there will be a bed-sitting ceremony for you in three days, I thought you would wake up tomorrow, but I didn't expect your body to be so good!

Chokyi Gyaltsen Living Buddha said happily.

"Empowerment?"

Wang Zhong said with some surprise.

"Yes, empowerment!"

Chokyi Gyaltsen Living Buddha said with a serious face.

"Only after the empowerment can you truly embark on the path of tantric practice!"

"Paraphrase of Sanskrit for empowerment: It was originally a ceremony for the enthronement of ancient Indian emperors. In Buddhist Tantra, when a disciple initiates or inherits the position of Ayanli, he must first be sprinkled with water or Daigo on the top of his head by the master. The infusion means indoctrination, which means the protection and compassion of the Buddhas, and the top means the top of the head, which represents the nobility of the Buddha's deeds.

In the mandala of the deity, through the use of nectar water in the vase, mantras, Buddha-figure dharma images, bells, crystals and other instruments with different meanings, in conjunction with the practice of rituals, to dispel the practitioner's obscurations of knowledge and afflictions, or to purify the sinful karma of the body, speech, and mind, and inject the power of wisdom, so that the indoctrinated person can realize the essence of their own mind through different visualizations and the blessings of mantras, so that they can achieve the purification of the inner body, mouth, mind, qi and veins at the moment, and become the Buddha's body, speech, and mind. The empowerment matures the recipient into a vessel for tantric practice, like a worldly mandate to hear about the practice of the special Vajrayana. ”

Worried that Wang Zhong did not understand the terms of Tantra, Chokyi Gyaltsen carefully explained the meaning of the empowerment to Wang Zhong.

"If you want to be initiated, you must first find your own Buddha-figure mandala, and I will teach you the Great Buddha Vajra Thoughts now!"

"The deity mandala?"

Wang Zhong asked with some confusion.

"What is the Buddha-figure mandala?"

"The true meaning of the mandala is the variety of divine structure forms, and the surface is simply xiàn as the gathering place of the main deity and the dependent deities. It is a symbolic object of meditation that helps the practitioner to visualize the Buddha-figure in the divine realm.

Detailed information about the size, shape, structure, and color of the mandala is recorded in the scriptures that introduce the various deities, such as the Sutra of Scales. In addition, in order to facilitate memorization and memorization, the above-mentioned sutras on Buddha-figures are usually abbreviated into short texts, and there are various commentaries on the abbreviated version and the original.

There are three types of mandalas:

(1) Cloth painting mandala

(2) Colored sand mandala

(3) Model mandalas, such as mandalas made of wood or clay.

The mandala depends on the time of the mandala and the space in which the mandala is placed. For example, when there is not enough space, there is no need for a portrait of the deity. Only a few simple tantric symbols, or the letters of the tantric mantras that are unique to the deity, are used to represent the mandala. ”

Chokyi Gyaltsen Living Buddha explained for Wang Zhong.

"What does the deity mean?"

Wang Zhong understood the meaning of the mandala. But there are still many doubts about the word deity!

In his understanding, the deity has always been self-proclaimed. Or is it synonymous with 'honza'. In myths and legends or fantasy novels, characters with great powers call themselves by the title they use.

He didn't expect that in tantric practice, there was also the existence of the Buddha-figure!

But what exactly does this deity mean, Wang Zhong really doesn't know very well!

"Each of the four tantric divisions has its own spiritual cosmic model, the mandala system, which consists of a tantric deity and a number of dependent deities. The main deity in the mandala is what people call the deity. Each tantric practitioner has a Buddha-figure as the object of their meditation. The deities surrounding the deities are only different in form and manifestation, but in fact the deities are a type of deity and are in the same way as the deities.

Although Tantra has countless Buddha-figures. However, it can be roughly divided into three categories, namely, the good-natured Buddha-figures, the angry Buddha-figures, and the good and evil Buddha-figures. The more famous Buddha-figures are Manjushri, Avalokiteshvara, Tara, Amitayus, and so on. The Great Buddha Vajra, Vajra, Horse-Headed Vajra (or Horse-Head King), and Vajrapani (also known as Chana Dorjee) are the more famous deities of the angry phase. The deities of both good and evil are Dense Vajra, Chakra Vajra, Hivajra, Kalachakra and Vajrayogini.

These deities are depicted in various forms, sometimes in the same form as ordinary people: one face, two arms, and two legs, and sometimes as a multi-faced, multi-armed, and multi-legged deity.

The criterion by which the deity is portrayed is twofold, one is the infinite knowledge of all the bodhichitta of that deity. One is the wisdom characteristic of the Buddha-figure. It is for this reason that all Buddha-figures are included in the scope of Buddha refuge.

The Buddha-figure you want to visualize is the Great Buddha Vajra, which is the Bull-headed King!"

Chokyi Gyaltsen smiled and opened a thangka, which depicted a fierce and vicious deity!

"The Great Buddha Vajra wears a human bone ornament, a human head necklace, a full-skin apron for the ten evil people, a human blood rouge, a human blood smeared on the eyebrows, a tiger skin apron, and ashes painted on the body. It is pink-green, and there is an elephant leather top, and the left foot stretches out and the right leg is bowed on the lotus platform day wheel, and the buffalo is pressed by it. Of course. Its decoration also has its symbolic meaning. Some people say, "More slackness, less diligence, no oaths, no precepts, no respect for the guru, no friendship and companionship, I am slow and prosperous, intoxicated with the five desires, easy to attract evil demons, if I can take the great Buddha Vajra as the deity, it is easy to respond, I can get rid of the bad karma, and I can increase the blessings and wisdom. ”

"How do you visualize?"

Wang Zhong thought for a while and said seriously.

"As long as you concentrate your mind and concentrate your mind on a certain object, you can cure delusions such as greed, or you can practice a convenient view for entering the right view. ”

Chokyi Gyaltsen said slowly.

Wang Zhong stared at the thangka intently for a while, and then his eyes slowly closed, and he visualized the Great Buddha King Kong in his mind and in his heart!

As he visualized, Wang Zhong's breathing slowly became softer!

His spirit slowly entered a state of imagination!

A King Kong with a fierce face and a concubine in his hand slowly appeared in his heart!

The appearance of the Great Vedic King Kong looks very fierce, and the Ming Concubine King Kong Lu Xuan (also called Luo Langzawa) in his arms is also evil, without the compassion and gentleness of the Buddha statues that are usually seen, and their sexuality gives people a tense atmosphere. This reveals the mystery of the Tibetan Buddhist practice of the double body. Thangka is the embodiment of esoteric and abstract Buddhist teachings: the king represents compassion and the concubine represents wisdom, and their union represents the "unity of compassion and wisdom", which also represents the concept of "subduing".

Wang Zhong's mind quietly contemplated, and the King Kong statue slowly seemed to come to life!

"Let go of your mind and slowly merge with the Great Vedic Vajra, you are him, he is you!"

Seeing the hesitation on Wang Zhong's face, Chokyi Gyaltsen hurriedly leaned into his ear and said.

Hearing Chokyi Gyaltsen's instructions, Wang Zhong completely let go of his mind!

He and the Great Vedic King Kong slowly merged!

This moment!

He is the Great Mighty Vajra!

The Great Widder King Kong is him!

Wang Zhong's expression also changed, and his face showed a fierce look of anger, but in the depths of the wrath was compassion and wisdom!

There was a golden light above his head that ordinary people couldn't see, and there was a Ming King holding Concubine Ming in his arms, making all kinds of vicious expressions!

Wang Zhong's heart also appeared in Tibetan scriptures!

Strangely, although Wang Zhong did not learn Tibetan or Sanskrit, he was able to read the scriptures word for word!

Wang Zhong is like a sponge, greedily sucking, he imprinted Sanskrit word by word in his mind, heart, and with his imprint!

He began to comprehend the scriptures little by little!

It's as if he had been studying Buddhism for decades!

"Wisdom is the original wisdom of opening the hole!"

The Living Buddha of Chokyi Gyaltsen looked at Wang Zhong's face with an enlightened look and couldn't help but say happily.

"Your potential is better than I thought!"

"Then let me help you!"

After thinking about it for a moment, Chokyi Gyaltsen's face showed a determined look.

His palm slowly covered the top of Wang Zhong's head!

With a series of mysterious incantations, a touch of gold slowly appeared in the palm of Chokyi Gyaltsen's hand!

One by one, his palms entered Wang Zhong's body!

With the help of the empowerment power, the scriptures in Wang Zhong's heart became clearer, and there was a faint Sanskrit chant!

The lamas and devotees of Sange Monastery looked at Wang Zhong's retreat room in amazement, and after Wang Zhong's Dharma bed was docked, there was a golden Buddha light shining out of the window of the room, and all kinds of fruity fragrances appeared in the air.

Everyone is shaking their noses greedily!

But these are not the most surprising, just now, there were several colorful auspicious clouds flying in the sky!

These auspicious clouds were not scattered by the wind like other clouds, but seemed to be fixed by a mysterious force, and they stopped quietly, even if they were a few miles away, everyone could see the colorful divine light! (To be continued...... R1292