"Appearing to become a Buddha" is very similar to the words of the sect of "seeing the nature of the mind" and "seeing the nature of becoming a Buddha", and it is still necessary to break the confusion before it can prove the truth and get rid of life and death. If it is said that the three confusions have been purified in this life, the two deaths are eternal death, and the silence is settled, and there is nothing to do, then it is heresy and devil's talk. "The first meditation, the joy of death. That is, to be free from all the evils and unwholesome dharmas in the realm of desire (evil in the body and evil in words), to seek and serve, to seek and serve without seeing trouble, and to seek and serve the good to cure all evils in the realm of desire. Those who are happy have attained the desired state of initial meditation in the world of color, their hearts are joyful, they have not seen any loss in joy, they have to stay away from all the heavy (physical and mental discomfort), they have a vast amount of lightness, their body and mind are in tune, and they have energy. This initial Zen has five branches: seeking, serving (for taking), happy (for receiving the realm), happy (for removing the heavy and heavy), and fixed (the state of the mind, which is based on Zen. ）。

(1) In the 11th volume of Yoga, it is said that this is determined by the elimination of the five dharmas and the completion of the five dharmas.

Those who have judged the five dharmas:

(1) Desire to be happy, in the wonderful five desires, or to see or hear, or to receive, remember and rejoice.

(2) Anxiety caused by desire, that is, if the five desires of the Miao are not successful, or if they have already gained, they will lose, and they will have more worries.

(3) Worries caused by unkindness, that is, killing karma from a sad mood, and even giving rise to evil views.

(4) Joy caused by unkindness, i.e., killing karma out of joyful mood, or giving rise to evil opinions, etc.

(5) Giving up what is not good, such as allowing one's subordinates to create karma, etc., or allowing oneself to think about the convenience of doing evil, or letting all evils go on and on, and following the unkindness before it appears.

Those who practice the Five Dharmas:

(1) Joy, because of the purity of the precepts, there is no regrets, and the mind is pleasant.

(2) Joy, from the convenience of cultivation, the heart is happy.

(3) Safety, which means to be separated from the heavy and heavy, and the body and mind are adjusted.

(4) Happiness is liberation from the coarseness of the body and mind, and from the troubles of the (realm of desire).

(5) Fixed, that is, in the cause. Correct observation, concentrate on one realm.

(2) Two Zens, the joy of life. There are four branches: inner purity (for the sake of taking), joy, happiness, and concentration. That is, in the first meditation, one can abandon the mind of seeking and serving samadhi, and settle down in the mind of non-seeking and non-serving samadhi, and can stay away from the rapidly changing state of dependence, and settle down in the state of relatively stable dìng, and the heart is blindly silent, even extremely quiet. This kind of sacrificing thoughts and knowing correctly, away from seeking and serving chaos, is inner purity. Fixed, beyond the beginning of the meditation to seek and serve there is a gap in the vacancies. I can get the seamless absence. Those who are happy, from the transcendent search, are away from all the troubles of the first Zen land, all the heaviness, there is a vast lightness, the body and mind are soft, there is Kan Neng, and they have never seen trouble in their joy.

(3) Three Zens, away from joy and joy. There are five branches: renunciation, correct knowledge, and remembrance (all three are dependent on taking), happiness, and concentration. The giver has seen trouble in the past. In the joy of parting desire, from the separation, serving, happy death, the name is giving. By giving up, settle all mindfulness. The Knower. If you lose your thoughts, or if you have a previous joyful thought and intention, you should immediately perceive it with wisdom and make it easier to give it up. Musicians. From the joy of detachment to the heart, the silence of the heart, there is only joy and light happiness.

(4) Four Zens. Pure remembrance. There are four branches: giving up and purifying, thinking pure (the two are the cause of taking), giving and receiving, and determining. Those who enter this fourth meditation further renounce the pleasures of the third meditation. At this point, a qiē seeking, serving, joy, happiness, income, and outflow are all cut off; the mind is not moving, and every qiē turmoil is far away, so it is said that the mind is pure. ”

"In addition to the four meditations, there are eight liberations:

(1) Liberation from the Colored Perception of All Colors -- Those who have departed from the realm of desire to attain the definition of color attain, in order to visualize freely in the realm of desire (such as the appearance of a dead corpse, etc.), and to concentrate on contemplating the colors of the realm of desire with light, and to achieve visualization.

(2) The inner colorless wants to see the liberation of the outer colors -- has been separated from the desire of the color world, the colorless definition is not in front of it, and does not think about the light phase (belonging to the color world), and visualizes the outer color (belonging to the desire world).

(3) Pure liberation testimony is sufficient to dwell - in the fourth meditation to liberate all obstacles, so that the root is attained. Purity, i.e., the fourth meditation is free from all obstacles and the mind is completely pure, the liberated one is able to free the pure and impure changes that arise from the disturbing obstacles, the body is the mind-body (body), the testimony is the result of the judgment of wisdom, the dwelling is sufficient, and the fourth meditation is fundamentally complete and dwells in the sanctuaries.

(4) Liberation from the boundless emptiness -- having renounced desire in the other emptiness, i.e., contemplating in the void. (The one who settles on the boundless emptiness, that is, after the mind has removed all the colors and thoughts, arises from the boundless void visualization and settles down.) ）

(5) Liberation from the boundless place of consciousness -- having renounced desire in the place of other cognition, that is, contemplating in this cognition. (Knowing the boundless place, this is the first to give up the previous void and boundless thinking, that is, to recognize the boundless appearance of the observant.) ）

(6) Liberation from nothingness -- detachment from desire in nothingness, and contemplation of boundless thinking. (Those who have no place to be determined, when they seek progress from the boundless place of knowledge, they seek the rest of the realm outside of their knowledge, and they will gain nothing, so that the mind can settle down.) ）

(7) Liberation from non-thinking and non-thinking -- Freedom from non-thinking and non-thinking has been attained, that is, it is pervasive in the place where it can be born, and it should be visualized. (Non-thinking is not non-thinking, it is to seek progress from nothing, beyond the non-possession of thinking, and to know that there are all thoughts below, the name is not to think; non-non-thinking, it is said that it is not as if there is no thought and extinguishing the determination, a qiē all thoughts are all extinguished, and they are free.) ）

(8) Liberation, the desire to be extinguished (i.e., to be completely extinguished) -- the practice of temporarily renunciating the thought of being retained, so that there is an obstacle to detachment. ”

"Mr. Wang, what you said is very reasonable, but I am not interested in Buddhism, I just want to know how you can prove that you are indeed going deep into the underworld, and not talking nonsense!"

Xiao Huang was not only not distracted by Wang Zhong's topic, but said with a serious face and some impatience.

"Do you really want to know?"

Wang Zhong was not angry, but looked at Xiao Huang with some playfulness.

"I can let you go down to the underworld in person, but this process is very dangerous, you really don't regret it?"

"No regrets!"

Xiao Huang was a little weak by Wang Zhong, but he still said strongly.

"Mr. Wang!"

Li Lao said with some worry, he is older and has a lot of experience, so he naturally knows that Daomen has many powerful spells. He was worried that Wang Zhong would teach Xiao Huang a lesson with spells, so he said anxiously.

"Elder Li is fine, since Huang Xiaoyou doesn't believe in spells, then I will hold a magic ceremony for him. Let him take a look at the underworld for himself!"

Wang Zhong said with a smile.

"Mr. Wang, what can you do to let me go down to the underworld?"

Xiao Huang was interrupted, and he forgot that he was afraid, but asked a little curiously.

"Have you ever heard of Guanluoyin?"

"Guanluoyin is a spell in Chinese folk Taoist beliefs, in which the mage guides the person to go down to the underworld to visit the Yuanchen Palace in person to understand his fate and communicate with his deceased relatives in the way of out-of-body soul, but due to personal body, mind and soul problems, only some people can succeed. The process of contemplating the soul is not only able to see the scenery clearly. In addition to the feeling of warmth throughout the body, the sights and objects seen also have an absolute sense of presence, which can be said to have the senses of sight, taste, hearing and smell throughout the process of contemplating the spirit. Although the spell of Guanluoyin is not recorded in the historical books, it can be passed on in people's actual life, and it is widely popular, and it has its own value. Anyone can participate regardless of race or religion. When a Spiritualizing Puja is held. There is no relationship between the location, and the effect is the same in the temple, temple or devotee's home, and the success rate is higher at night. ”

"I gradually gained some experience in the field of hypnosis, and after successfully experiencing it with some friends who are willing to try, I have a better understanding of the field of hypnosis. Don't you try to hypnotize me!"

Xiao Huang watched Wang Zhong prepare the altar and said pointedly.

Wang Zhong didn't speak immediately, but smiled a little indifferently, although the Dharma of Guanluo Yin is simple, there are a lot of things that need to be prepared!

To hold a viewing of the falling yin, a specific shrine is set up in accordance with the rituals. The mage chanted a mantra and played the instrument to lead the participants down to the underworld, and the participants sat on the bench with paper money in their eyes and did not fall asleep, and if someone saw a certain image and immediately reported it to the mage, the mage would guide them to "go on the right path" according to the image. Usually the person who can enter the situation is a special constitution, and if there is danger along the way, the mage will urge the Dharma Protector God to bless the level, or guide him not to go the wrong way, so that he can go down to the underworld to visit. Ordinary people participate in the observation of the falling yin. Most of them are curious or want to communicate with their deceased relatives, because it is the personal experience of the participants, and many of the deeds seen along the way can be confirmed by the parties afterwards. Therefore, the Taiwanese people are convinced. Usually experienced mages have a higher success rate, and generally warlocks who lack experience inheritance are mostly unable to succeed.

Wang Zhong prepared for a long time before he properly prepared the things needed for the ritual!

Xiao Huang also looked at Wang Zhong excitedly, because he had a certain understanding of hypnosis, and he thought that as long as he was mentally concentrated, Wang Zhong would not be able to hypnotize him!

I must have pierced the essence of his magic stick!

Wang Zhong didn't know what Xiao Huang was thinking, so after he asked Xiao Huang to sit down, he covered his eyes with paper money and wrapped them with red cloth!

In the ritual of observing the falling yin, the participants are generally asked to sit on a chair in the middle, and their eyes are covered with a red cloth, a rune paper, and a layer of red cloth. When these are ready, the person leading the ritual begins to ring the bell and begins to chant the incantation.

"Relax, relax, don't be nervous!"

Wang Zhong whispered, Xiao Huang, who was a little nervous because of the darkness just now, slowly relaxed, his eyes were naturally closed, and it was pitch black in front of him.

His ears trembled even more, he listened to Wang Zhong's instructions very carefully, and consciously kept himself awake in his heart, resisting the hypnotic words in it!

Wang Zhong began to shake the bell slowly, reciting a strange tongue-twisting incantation in his mouth, in the sound of Wang Zhong's rattle and chanting on the side, Xiao Huang's blindfolded vision was pitch black (because it was wrapped in two layers of red cloth), but Wang Zhong next to him kept asking him if he saw any light, and whether there was any different vision and smell.

The corners of Xiao Huang's mouth couldn't help but give birth to a trace of disdain, in hypnosis, this is a normal deepening and guidance, but he didn't resist any hints, just did nothing, waiting for what kind of situation would appear.

In the course of this passage, he soon "saw" something in the darkness, like a glowing god in tattered clothes in the sky. Or a road where someone is doing business. Or a house, you can go and see if you have your own name plate on it......

He thinks it's all okay, because the people around him are constantly interacting with you, asking you what you see, and taking you in different directions.

That is, at this stage, he still feels that it is still hypnotic, or suggestive, and there is nothing surprising about it. Next to him, Wang Zhong also kept talking to him, asking him what he saw, asking him what he wanted to see, but Xiao Huang deliberately did not follow his words, deliberately did not say too much, and after a few times, Wang Zhong no longer paid attention to him, but went to deal with their problems with several members of the archaeological team who had been having problems next to him.

In the blindfolded darkness, Xiao Huang tried to use his own autosuggestion to guide him to see if he would think of any scene (which is easy to do in general hypnosis), but he gradually found that in the space of observing the falling shadow, it did not seem to go according to my own will, but more according to Wang Zhong's original hints.

For example, Kogaku tries to guide the scene to a hot spring in Hokkaido, but the subconscious scene is still just the original road, the original market.

Then, he subconsciously passed through a lively street, and the people on the street set up a lot of stalls, selling relatively ancient goods, such as embroidery, sachets, etc., unlike modern markets that display 3C products, or second-hand mobile phones or something, these more modern goods are not visible.

Then, suddenly, in the market, someone called him from behind, and it was his real name.

Based on some knowledge of spirituality, or intuition such as sensitivity, Xiao Huang's whole person was tense when he heard this kind of call, after all, in legends, many ghosts can summon people, so he immediately raised his hand and said to Wang Zhong on the side with a little anxiety, "Someone calls me, someone calls me, what should I do?"

At this time, it was obvious that he could still hear the real world very clearly, and he heard Wang Zhong come over and ask him, "Is something going on?"

Xiao Huang said.

"Someone called my name from behind. ”

Wang Zhong said,

"It's okay, he's fine, you can talk to him.

In the blindfolded darkness, Xiao Huang turned his head, he really turned his head, not in his mind.

Wang Zhong asked:

"Okay, who do you see? Who is he, you may ask?"

I don't know why, Xiao Huang replied directly: "I don't need to ask, I know who he is......"

Xiao Huang himself did not realize that he had entered a deep trance state often referred to as "trance" in hypnosis. Wang Zhong had stopped talking to him from this time on, and let him deal with it by himself in a state of observing the falling yin.

Later, Xiao Huang discussed it with the others, because the mage has a lot of experience, he can judge what kind of object the person who is watching the falling shadow is touching, and can know if there is any danger, if there is no danger, they will let him wander around the world he enters for a while, as long as he does not scream and scream. (To be continued......)