Chapter 203: The daughter of the widow is not as good as the widow!

An Liang is worthy of being the descendant of the An family, his feng shui case is very detailed, with pictures, there are ten pages, but in Wang Zhong's opinion, it is summed up in a paragraph!

The Pentagon, the seat of the U.S. Department of Defense, is located on the banks of the Potomac River, an equilateral pentagonal structure built during World War II and home to the headquarters of the Army, Navy and Air Force and the Joint Chiefs of Staff. At the top of the ± novel, there are 10 corridors and 10 radial passages forming two concentric pentagonal shapes, with a 0.02 square kilometer pentagonal garden in the center. However, due to the fact that the Potomac River is too wide and the water inside and outside the Pentagon is unbalanced, it is most likely to be attacked by fire.

"Wang Sheng, what is the result?"

Reagan looked at Wang Zhong, trying to capture every slight change in his expression.

Wang Zhong's eyes slowly closed, and as his eyes closed, pictures appeared in his mind, and a model was built in his mind, and every aspect of the Pentagon was restored meticulously!

"Wang Sheng, you are really great!"

Reagan gave a thumbs up and said in admiration.

"Feng Shui is truly magical!"

"I hope you can be a visiting professor at a university in the United States and teach Feng Shui to Americans!"

Reagan looked at Wang Zhong and said seriously.

"Of course, it's my pleasure!"

Wang Zhong nodded without hesitation and agreed, after all, it has always been his goal to let the world understand Chinese culture.

Wang Zhong accompanied Ruolan in the United States for two full months, during which time, under Reagan's arrangement, he served as a visiting professor at the Massachusetts Institute of Technology, Wang Zhong absorbed the essence of Western design to form a new feng shui system, landscape planning, also known as modern feng shui. Promote Chinese Feng Shui to Westerners in a way that is acceptable to them.

"Feng Shui theory is in practice and development over a long period of time. It absorbs and integrates many wisdoms of ancient and modern Chinese and foreign sciences, including aesthetics, ethics, and religion and folklore, and finally forms a rich, comprehensive and systematic theoretical system, which is modern Feng Shui!"

Wang Zhong stood on the podium of the Massachusetts Institute of Technology and said confidently in front of the hundreds of architectural design students below.

"Professor, I want to ask. What are the specific applications of what you call modern Feng Shui in practice?"

As soon as Wang Zhong's words fell, a student stood up and asked.

"Your question is good!"

Wang Zhong nodded appreciatively and said.

"Regarding the application of modern Feng Shui, I will elaborate on four aspects.

First, urban building site selection and planning. Modern Feng Shui theory is quite rich in the content of the architectural system, and its guiding principle is: the unity of heaven, earth and man, this guiding principle does not seek quick success, does not change with the changes in politics and economic development, and in the historical evolution of China for more than 5,000 years. Throughout.

At the level of specific operation, there are "Chengqi Theory", "Tibetan Wind Deqi Theory", and "Dragon Seeking Point Point Theory". "Four Spirits Say", "Mountains Surrounded by Water", "Shape shì Said", "Three Yuan Luck Said", etc.

The soul of modern Feng Shui is the theory of qi. It is when choosing a place to live. It is believed that the place where "qi" is stored is the most ideal. In order to achieve the purpose of "gathering energy", great attention is paid to the interrelationship between the elements of the natural environment and the man-made environment, and the mountains should form a space around them from far and near. The planning area should have flowing water, surrounded by mountains and water, which is the practical experience of Chinese feng shui for thousands of years.

Second, landscape planning, when the ancients were looking for feng shui, they always used their external landscape as an important indicator, that is, the so-called "internal qi sprouts, external qi is formed", and when looking for scenic spots, it is based on the coming and going of its leylines and the "meteorology" of mountains and rivers, which determines the inseparable connection between feng shui and scenery. When we do landscape planning today, we must consider the feng shui factors of the landscape.

Third, architectural design, modern feng shui not only pays attention to the form of the building, but also pays attention to the "god" of the building, and pursues both form and spirit. "A thousand feet is a potential, a hundred feet is a shape" refers to "shape", while "four gods sand" and "Chengqi theory" refer to "gods", and they complement each other to form a distinctive urban architectural style in China's east, west, north, south, and middle. The essence of "God" is to pursue the integration of architecture and nature. In order to achieve the unity of "heaven, earth and man", this "unity" is the pursuit of the "mystery" behind life in the universe, the great unity of the law of life nourishing life on the earth and the law of operation of life itself. Modern architectural design only focuses on the subjective conception of the designer. The treatment of artistic effects in the plane and the air, satisfying the "material needs" in terms of function, while ignoring the "spiritual needs", etc., has created a sharp contrast between the convergence of today's cities and the ills of the city.

Fourth, ecological architecture, in the sense of modern science, pays attention to the relationship between mermaid and nature, and is fundamentally consistent with the Chinese feng shui cosmology of "the unity of heaven and man".

The so-called ecological architecture is a branch of architectural planning and design based on the ecological theory of the symbiotic relationship between natural organisms and their environment, or in other words, it is a branch of ecology that explores the balanced development of life activities and functions on the earth and extends to the field of architecture, reflecting the value orientation of modern architectural thought.

According to the achievements of modern science and technology, in the process of creating an artificial ecosystem based on the natural ecosystem, ecological architecture should achieve the balance of energy and material flow, that is, the law of ecological balance, the so-called energy flow, that is, the flow of energy. It includes the balance of solar radiation, the balance of temperature and the accumulation and conversion of wind energy and water energy, while the material flow, that is, the material cycle, should include natural resources, such as land resources, water resources, forest resources, etc.

Feng Shui theory holds that nature has its universal law, the "Heavenly Dao", and that its existence and operation are the ancestors of heaven and the dignity of conception. If you go with it, you will be prosperous, and if you go against it, you will not!"

Human beings are an organic part of nature, and human ethics or code of conduct, that is, "humanity", should also be consistent with "the way of heaven", that is, they should not act against the way of heaven, and they should not rely on manpower to confront nature, but should know, grasp, conform to the way of heaven and operate it as a model, so as to achieve the supreme state of "unity of heaven and man" and meet the needs of life.

To sum up, contemporary ecological architecture is to reveal and coordinate the interrelationship between people, architecture and the natural environment and the social environment from the overall organic connection, and its implementation means to focus on the material conditions of contemporary science and technology, so as to realize the construction of artificial ecosystems under the natural and natural ecosystems, and to the specific and material exchanges during the period. Strive to reach the optimal relationship.

Chinese Feng Shui, the pursuit of conforming to nature, and the controlled transformation and use of nature, the pursuit of harmony and cooperation between man and nature, the artistic conception of harmony and cooperation between man and nature, many years earlier than the modern civilization of the West, climbed the peak of the aesthetic ideal of the unity of nature and man. Chinese Feng Shui can be called the Chinese style of ecological architecture theory!"

"Professor, what you said is so wonderful!"

The student exclaimed with heartfelt admiration.

"I want to learn Chinese Feng Shui from you, and I want to integrate the architectural concept of "harmony between man and nature" in my design!"

"Me too!"

"Me too, I'm going to take Chinese Feng Shui!"

"Modern Feng Shui is so cool!"

One by one, the students stood up and shouted loudly, and the teaching scene even got out of control for a while.

Wang's debut at the Massachusetts Institute of Technology was a surprisingly successful. Architecture students know that the school has hired a Feng Shui master from China as a visiting professor, and the emerging disciplines of modern Feng Shui and landscape planning have aroused the interest of each and every one of their students.

English editions of Chinese Feng Shui materials, such as the Book of Green Bags and the Five Tips of Geography, became popular at the Massachusetts Institute of Technology. Because of cultural differences and the obscurity of ancient books, almost no students can really read them, and in the end they can only be reduced to decorations on the shelves.

The school also talked to Wang Zhong on this issue, hoping that he could write an easy-to-understand textbook of "Modern Feng Shui". It is used for students to study on their own after class, as well as to consult materials.

After thinking about it for a few days, Wang Zhong agreed to the school's request, but he did not plan to write a general textbook. Rather, it is necessary to establish the theoretical framework of Modern Feng Shui, and improve it on the basis of the framework to form a complete theoretical system.

The book will not only be used as an internal textbook for the university, but will also be sold to the public.

"Mr. Wang. Hello, nice to meet you!"

"You are?"

Wang Zhong looked at the middle-aged man in front of him with some surprise.

"Hello, I would like to ask you to name my newborn!"

Middle-aged people think of newborn boys. I couldn't help but smile happily on my face.

Just two days ago, his wife gave birth to a baby boy at Santa Mary's Hospital in Washington.

He was holding the baby a little awkwardly, and there was a sense of blood connection in his heart.

For some reason, his eyes were a little moist.

The wife was lying on the delivery bed, looking at the baby in his hand, with an unconcealable happiness on her face!

"I'm sorry, I just want to spend time with my wife right now!"

Wang Zhong refused without hesitation.

Naming a newborn is a very trivial and troublesome task, and Wang Zhong prefers feng shui and divination to naming it!

Because naming takes up so much time!

"Wang Sheng, please!"

The middle-aged man didn't expect Wang Zhong to refuse so resolutely, his face changed, and he wanted to walk away, but when he thought of the newborn baby, his feet stopped again.

A good name is essential for your baby's future!

Just when he didn't know how to persuade him, Ruolan also saw his embarrassment and said with a smile.

"You can name him, we are also happy, we really want to have a baby of our own!"

Ruolan said with some envy.

Looking at Ruolan's envious look, his heart couldn't help but be touched!

"Okay!"

Wang Zhong held the "Kangxi Dictionary" and flipped through it with a stern face.

Fortunately, the child's father and Wang Zhong have the same surname, which also saves a lot of trouble!

Naming according to Baidu Encyclopedia's data refers to giving an event, animal, product, etc. a personal name, usually used to distinguish another name, the name can identify a class or class of things, or a single thing, naming is the use of traditional and modern naming principles to determine people or things on the social, conceptual symbols, in order to distinguish one thing from another.

Name science is to take the character as the goal, according to the principle of sound, shape, meaning, meaning and number of words, according to the name, easy to learn, five elements, sociology, national culture and other images, mathematics, science, shape, culture as the basis, comprehensive surname culture, combined with the five elements of yin and yang in the text, and with the induction of the name and the main character, the predictor, find out the most suitable name and demonstrate its specific auspiciousness and change trend for its target. Name science is based on the emergence and evolution of oral communication and written records to form a social and cultural situation.

Wang Zhong believes that there are two major schools of thought in the study of names: one is the cultural school and the other is the nonsense school.

Name culture has two meanings, one is traditional name science and the other is modern name science.

The traditional nomenclature belongs to the branch of nomenclature, and the new school of mathematical system derived from the "Zhouyi" elephant number theory has a broad and profound culture and a long history. It belongs to the same division as Feng Shui, Prediction, Zhou Yi Culture, Five Elements Culture, etc.

The Chinese characters of the name contain five elements, mathematics contains five elements, the rhythm contains five elements, the meaning contains five elements, and the image contains five elements. Name is the most vital and longest-lived carrier of the famous owner in life, and the acquired artificial synthesis in accordance with numerology to complement each other, he can adjust the microcirculation structure of the five elements of the aura between the essence, qi and god in the body of the famous owner, so that the famous owner can achieve the auspicious role of seeking good fortune and avoiding evil.

According to the number of strokes and certain rules of the name, the Japanese Kumazaki Keno established the five-grid mathematical relationship between the heavens, the earth, the personality, the total case and the outer grid, and with its so-called 81 mathematics, to calculate the fortune of people in all aspects.

Because of the simple calculation, the number has become a wide range of naming, but the source is Japan, so due to different cultures, its fundamental connotation is also different, it is Japan copied too much Chinese culture, compiled the various cultures of the Japanese nation, including numerology culture, its word-making Japan copied Chinese characters, but also compiled more words and pronunciation words, different from Chinese words and word meanings, so can not be too serious, just entertain. It does not belong to the theoretical culture of the Chinese Book of Changes.

Wang Zhong did not use the nonsense school of five grid numbers, and also used the more complex traditional name science, but adopted the simpler and more operable Zhou Yi naming method.

The so-called Zhou Yi naming method, also known as the heart easy naming method, because the surname is innate information, can not be changed, so the surname of the name of the stroke divided by eight, the remainder is the next hexagram, less than eight is directly to the innate gossip,. It is both dry two to two from three shocks, four Xun five, Kan Liugen, seven, Kun eight, the name is like the surname is also divided by eight, and the rest is the upper hexagram, and the number of strokes of the name is added and divided by six to take the move. (To be continued......)