Chapter 136: Dan and Instrument

Jiang Xiaojin just had a winter vacation. Pen fun and pavilion www.biquge.info

For a bear child like her, returning home is like asking for her own life. Because the Spring Festival was coming, her father also suspended his business and began to recuperate, disciplining his daughter by the way.

So, she got up at eight o'clock, went to bed at ten o'clock, had three normal meals, didn't go out at night, and instantly changed from a wild donkey to a leashed teddy.

Of course, today is a good reason to visit my cousin!

After Jiang Xiaojin finished making the call, she drove the broken car and killed it. As soon as she rang the doorbell, it was Long Qiu who opened the door, and the two girls were a little dizzy when they looked at each other, that is, "Wow, each other is beautiful".

"Are you a friend of my sister?"

Xiao Jin, a face dog, is a typical double-standard creature, and he hooks his shoulders and backs in the morning. However, Long Qiu's temperament is too primitive, and it can be clean, so I can't help but be more careful.

"Uh, yes, my name is Long Qiu!"

The girl was also more panicked, and gave her a pair of slippers, but she was related by blood, and she was just picked up by the roadside, which was different in nature.

The two of them chattered, each with their own thoughts, and entered the house together. Xiao Zhai was still lying in the study looking at the sky, and said casually: "It's a big night, what are you doing here?" Xiaoqiu, go cut a watermelon." ”

"Oh. ”

Long Qiu obediently ran to the kitchen, Xiao Jin came over awkwardly, and asked, "Sister, who is she? Your girlfriend? Wow, when did you bend, why didn't you tell me, we're together...... Mmmmmm

Before he finished speaking, his mouth was pinched and squeezed into a baby fish shape. Xiao Zhai didn't bother to pay attention to her, but said, "Stay for a while and you will go back, don't spend it here." ”

"I'm not going back, I'm staying here today. ”

"No way!"

"Sister......

Xiao Jin is a master who can bend and stretch, and she pounced on her, crying and shouting: "Have pity on me! I can't eat or sleep well at home, and I will be scolded by my father for buying an electric rod." You're going to take me in for a few days, right?"

"No way!"

"Sister......

"I'm going out the day after tomorrow, and I don't have time to accompany you. ”

"It's just right to go out, take me with you, where are you going?"

She begged for all kinds of begging, Long Qiu held a plate of watermelon and poked at the door and was stunned: It turns out that you can still sell (mei) cute (lian) like this?

Anyway, in the end, for some reason, Xiao Zhai took in his cousin and agreed to go to Baicheng together.

And that night, Jiang Xiaojin also stayed at home, squeezing and hugging Longqiu to sleep.

…………

At night, everything is quiet.

Gu Yu sat in the quiet room on the west side, holding the Sazu Dao Seal in his hand, and his divine sense slowly probed into it. Sazu left three Taoist chapters, "Shenxiao Great Thunder Langyu Book", "Alchemy", and "Refining".

Although Lei Fa inherited Xiao Zhai's "Five Lei Nei Fa", Sa Shoujian is worthy of being a generation of real people, and he did not stick to the old rules, and added a lot of his own analysis and supplementation to make it more and more perfect.

Only the cultivation height of a practice can determine its status. Today's "Da Lei Lang Jade Book" is the same as the Qi Eating Method, and it can also go to the fairyland.

This exercise has been copied by Xiao Zhai, and Gu Yu mainly studied the other two.

He sat under the lamp for a long time before rubbing his temples, feeling a little sluggish - this was the sequelae of excessive consumption of divine consciousness.

When he read it, he was half happy and half sad.

Let's talk about alchemy first, Dan is divided into outer Dan and inner Dan, which refers to the outer Dan technique. Since the pre-Qin period, it was first elaborated on the "Zhou Yi Shen Tong Deed" written by Wei Boyang in the Eastern Han Dynasty, and there are detailed explanations of various medicinal materials, heat and efficacy of alchemy.

Later, in the Wei and Jin dynasties, the Wai Dan technique arose, forming its own faction, represented by the little immortal Weng Ge Hong. Later, it extended to the Tang Dynasty and reached its peak, until the rise of Neidanshu, it slowly declined.

There are always two misconceptions about Waidanshu:

First, because the ingredients of the pill are often hardware (gold, silver, copper, iron, tin), eight stones (cinnabar, realgar, mica, empty blue, sulfur, Rong salt, saltpeter, orpiment) are the main ingredients, and they will be toxic after refining. There are people who are all kinds of black, and the ancients took drugs to death.

But in fact, Waidan, like the talisman, requires a considerable cultivation foundation.

Like all dynasties, there are examples of emperors taking Wai Dan and dying violently, which is not because Dan is ineffective, but because people can't do it. Wai Dan collects the aura of heaven and earth, the treasure of all things, combined with the right time and place and refined people, and the energy contained is extremely high. You must be able to control this energy before you can take it.

Taoist people practice the Tao every day, purify their hearts and few desires, have no obstacles to the accessibility of the five internal organs, become one with nature, and then take the elixir of great energy, which can absorb the medicinal properties and immune toxins.

So what should ordinary people do if they have to eat? There are also tricks, in ancient times, there were matching pills, a kind of cultivation, a kind of detoxification. Of course, the effect is very different, toxins will still accumulate slowly, and how long you can live depends on your physical fitness.

Second, there are actually two kinds of materials for elixir: stone medicine and herbal medicine. In the Tang Dynasty, Mei Biao wrote "Stone Medicine Erya", which included as many as 150 kinds of commonly used stone medicines. The same goes for herbs, such as ginseng, ganoderma lucidum, dodder silk, vermilion, etc., there are more than 100 kinds.

Then the problem arises.

The Wai Dan technique has long been extinct today, firstly, because it costs a lot of money, and secondly, it cannot find those spiritual materials. It is impossible to get a 50-year-old wild ginseng, let alone any ginseng essence.

"Alas......"

Gu Yu had a headache, it was easy to have the Danfang of the Qi Gathering Pill, but it turned out to be useless.

Speaking of the alchemy furnace alone, it is not enough to get an iron furnace, it has to use Liuyi mud. The so-called 61 mud: non-gold and non-silver, non-wood and non-stone, with realgar water, alum water, Rong salt, brine salt, alum stone, East China Sea oyster shell, red stone grease, talc, Hu powder, each dozens of catties to seal it, is 61 mud.

It looks simple, but there is no material ratio! How many catties are tens of pounds?

There is no way, the saint does not pass on the fire, and the fire is never known. Gu Yu thought about it in every possible way, but regretfully put down the Dan Fang, this is not something he can do.

After that, he watched the "Refining" chapter.

A complete refining system is recorded in India, and the finished product is clean dust. Pure dust, that is, the dust of Taoism, has the purpose of driving away evil and avoiding evil.

First of all, a pearl is embedded on the top of the dust handle. Zhu Dai is Tai Chi, Tai Chi is the Tao, and the production of the handle should be combined with the meaning of Dao Shengyi (top Bagua bell), one life two (middle Bagua bell), two Shengthree (lower Bagua bell), and three things (dust at the bottom).

The long pole is made of lightning-struck mahogany, and the dust handle is made of sixty-four ropes, plus thirty-eight white horsetail ropes. A total of one hundred and two ropes are used for the shank, and each rope uses four horsetails, totaling four hundred and eight.

At the top, middle, and bottom of the dust, there is a Bagua bell jar, which is woven with thirty-two horsetail ropes, a total of three hundred and eighty-four. There is another tassel in the bell jar, red and yellow colors, the table is auspicious.

And each whisk dust, sharing 4,088 horsetails.

After the prototype is done, it is still just a mortal thing, and the next step is the refining method. According to the records in the seal, there are many ways for monks to refine their weapons, and the most commonly used are fire refining and divine refining.

Fire is not a fire, but it is the fire of heaven and earth, whether it is born in the earth, or in water, or even in the trunks of trees, and in the skins of wild beasts. The fire refining magic weapon is extremely powerful, and it is really reborn, but unfortunately the alien fire has long disappeared.

The power of the divine refining method is slightly less, but the process is much more convenient. To put it simply, first drop a drop of essence blood and wrap it in the vessel. At the next moment, he carried his body, nourished with spiritual warmth, and tempered with his divine sense. When the Dharma weapon is connected with the mind, it can be hidden in the sea of knowledge and can be retracted and released freely.

The stronger the divine sense, the higher the success rate of refining the weapon. On the contrary, refining weapons can also strengthen the divine consciousness little by little.

Gu Yu pondered for a long time, and felt that the key to refining the weapon was two points: one was the material, and the other was divine sense.

Needless to say, the material itself is also important. For example, lightning strikes wood and gossip can deter ghosts and monsters, and only after refining them into magic weapons does they become more powerful.

Gu Yu figured this out, and finally breathed a sigh of relief, fortunately, there was something that could be used. There is no problem with clean dust, but the dust is ugly, and the painting style is not very good.

This is the characteristic of modern people who are open-minded and do not follow the old ways. Sazu gave the sample, he didn't necessarily have to do it, he always planned to change his form, anyway, if he could exorcise evil spirits.

Even, he had other materials on hand, could he also refine magic weapons—for example, those two green jade needles.

(I've written forty chapters this month, breaking the record, and there are still ...... in the evening.) )