Chapter 637: Reactions from all sides

"You have an eighty-year-old mother and a child waiting to be fed, and the chess pieces are virtuous and diligent, but you go to the house, don't you put the whole family to death? Come, first drag him to the evil mirror platform for a while, and then punish him in order according to his sins, and finally give me another charge of unfilial piety, unkindness, and injustice! Then notify the city gods in various places and spread the news to me, I see who dares to abandon his wife and children and be disobedient and unfilial!"

Feng Xue threw down an arrow, and a ghost sent the monk to the fourth layer of the Evil Mirror Hell.

The judges on the side just smiled bitterly, but they did not dissuade them.

In fact, it is useless to dissuade, at this time, it has been more than two years since Feng Xue occupied the underworld, but the kings of Hades are still waiting for the Jade Emperor to go to court! (One day in heaven, one year on earth, even if the Jade Emperor goes to court every day, it will take a year on the ground, and the underworld can only have once in several years)

These days, don't say anything else, but that monk is a terrible sin, except for a monk who is really a lonely person and has no other responsibilities, otherwise he will basically go to the eighteenth layer of hell for a while.

Although Judge Cui had also persuaded him, Feng Xue said: "I don't care what kind of monk he is, it is the monk who promises that they will not have to suffer when they become monks, not me, what is there for them to ask for the truth!"

However, although Feng Xue was a little tough, every punishment was reasonable, which was also the reason why the judges did not make small moves in private, because they found that this seemed to be more in line with their own thoughts.

Yes, the underworld should be like this, good people should be rewarded, and evil people should be retributed, if it is because of what Buddha can become a Buddha, then everyone should believe in the Buddha, and what do you want this underworld to do!

For the affairs of this underworld, although the Jade Emperor has never known, but the Taoists who are concerned about Feng Xue can see it clearly, but they just laugh at this, this underworld can be said to be the fundamental of Buddhism, and the essential reason why the so-called Mahayana Buddhism can be established is because they grasp reincarnation and are qualified to talk to you about the nonsense of cultivating the afterlife.

But now that Feng Xue is occupying the mansion, Buddhism's statement has become empty talk, and Feng Xue also ordered Chenghuang to spread the news, which made it difficult for the mortal Buddhist forces to raise their heads for a while, but it made the Taoists who only wanted to control the heavenly court take back the underworld.

Even a few bigwigs even moved their minds, wanting to try to convince the Jade Emperor, so let him be the head of this prefecture.

Fortunately, Tai Bai Xing dragged a few hot-headed upper-layers:" This Jade Emperor is also afraid of us for a long time, if it is difficult at this time, it is inevitable that there is a suspicion of forcing the palace, we might as well treat it as if we don't know the situation of this kid at all, wait until Yama reports, we only say to check, and when the time comes, we find that he is doing well, the Jade Emperor will naturally be calmer, and then I will come out again, persuade the Jade Emperor to do the law of Zhao'an, call him to heaven to experience it, and then watch his words and deeds, whether it is to send him down to control the underworld, or to still carry out the original plan, is it not up to us? Whether it is suppressing Buddhism or controlling the heavenly court, it is my religion that is flourishing, and what if he is crowned the master of the underworld when the time comes?"

Several bigwigs glanced at each other and said, "Good!"

This is the appearance in the sky, but it is a gesture in the mortal world.

Since Feng Xue took over the underworld, it has been more than half a year in the world, if there is anything that is the most popular, it is probably that the monks are collectively returning to the world.

You must know that the connection between ordinary people and immortals in this era is much closer than imagined, especially the Yin God of Chenghuang, which is mostly sealed by people who were good in life, and naturally the connection with the world is indispensable.

Not only that, there is also an activity called the examination of the city god, which is basically when you take a certain exam, suddenly fall asleep, wake up and find yourself in another examination room, the examiner sends questions, and then answers, unlike ordinary exams, this exam is corrected on the spot, if you are in the exam, you will check your yang life, if it is still early, let people replace you first, and after you die, go straight to the city god.

It is precisely because of this relationship that the city god will still have connections in the mortal world, so when the mortal person makes offerings to the city god, he can also get some tips from the city god.

What kind of official is Cheng God?

In fact, it is a pre-trial body of the prefecture, similar to the structure of the local court, where the dead are now classified, and then a first-instance judgment is conducted, and then the onicha is escorted to the prefecture for review.

Only those strong people with strong blood, or monks and rangers who have cultivated profoundly, need the underworld to directly hook into the underworld.

How do you think those so-called six realms of reincarnation and eighteen hells spread in the mortal world? Isn't it just the news that the city gods have leaked?

Of course, it can't be said to be a leak, as if Guo Jia established a law, naturally it is necessary for the people to know, otherwise it only has the effect of judgment, not deterrence, then it is not a law.

In this era, there is no Internet, so how can the legal text be disseminated? Naturally, it is through the local government agencies.

There is a yamen in the mortal world to catch fast, and the underworld naturally depends on the city god.

Originally, Buddhism created the so-called six-path reincarnation system in order to preach, which is divided into two types: reincarnation and non-reincarnation (although the canonical division is the upper three reincarnations and the lower three reincarnations, but I think that is only according to status, not according to functions), reincarnation is divided into humane, animal and asura paths (here we need to pay attention to a misunderstanding, the word "asura" means upright, and "ah" means no, so "asura" means improper, and by extension, it means evil demons, and "asura" It is a positive word, which refers to the upright gods), that is, according to what you do, you are reincarnated as a human, a beast, or a demon, and if you are not reborn, you are made to be a hungry ghost, or go to hell to serve your sentence, and if you do good deeds, you go directly to heaven.

But this heaven is the western heaven of Buddhism, and in the past, it is a novice bhikshuni and the like, so although it is said that you can go up if you do good deeds, it is actually an exclusive offering for Buddhists.

However, after Feng Xue revised the reincarnation decree, she abolished the Hungry Ghost Dao that made people become evil ghosts and lingered in the world, and also stopped the Heavenly Dao that sent people to the Western Heavens, leaving only the Humane Dao, the Animal Dao, the Hell Dao and the Asura Dao.

This greatly reduces the attractiveness of the profession of monk, and I heard that after the death of a monk, he will first bear the charge of unfilial piety, unkindness, and injustice, and even fewer people are willing to be monks.

This makes the heads of the major offices in the West Heaven anxious, but the problem is that this West Heaven is also a day in the sky and a year in the ground, and the distance between Lingshan is far away, and the person guarding the door at the foot of Lingshan is still a Taoist priest (Jinding Daxian), deliberately stumbling on you, if you don't have superb Tengyun skills and face that can brush your face, you can't enter until the Buddha preaches the scriptures every day (similar to the Jade Emperor's court).