Seeing this auspicious person leave Nanchun Temple, the abbot of Xuanfang returned to his meditation room, and couldn't sleep left and right, so he called Yizhi to the meditation room.

Yishi pushed open the door and asked softly, "Master, are you looking for me?"

"I can't sleep after tossing and turning for the teacher. ”

"Master, is it because of Du Zhutou? I can't sleep because of this, do you think the legal system will really come again? Will the world return to what you said it would be at that time?"

Yizhi thought that the abbot had described the world of Dazhi thousands of years ago, and couldn't help but sigh: "Actually, that looks good." ”

Xuan Fang nodded, it was precisely because he recalled the society of the year that he tossed and turned and couldn't sleep, so he said to Yizhi: "In today's society, everyone cultivates the Tao and has their own Tao in their hearts, but most of their Tao needs violence to practice.

The Holy One has implemented the Worship Soul Sect before, trying to revive the four dimensions, but it has basically fallen into the same fate as my Buddhism, do you know what this means?"

Yizhi shook his head and said, "I don't know, is it because religion is not strong enough?"

It is true that the Worship Sect is not strong enough, just like the Buddha.

But Xuan Fang still shook his head and said: "The Worship Spirit Sect Pope Bai Sansheng is a scholar of the previous dynasty, and he was a cultivator in the later stage of his return to the void, do you say that he is not strong enough?

"Then Master, what are you talking about?" Yizhi asked puzzled.

The people, including the common monks, have long since lost a unified moral concept, and the reincarnation of all beings in our Buddhism is equal, as well as the four-dimensional teachings of the Worship Spirit, are all based on traditional moral concepts, so our teachings cannot be implemented. ”

After Abbot Xuanfang finished explaining this, he paused for a few seconds, waiting for Yizhi to think.

He didn't preach to Yizhi, but wanted to discuss with Yizhi, and he also wanted to get a different perspective from Yizhi.

Sure enough, Yizhi also raised his own question: "But most of the monks are believers, how can this be explained?"

This made the abbot of Xuanfang stopped, and he thought about it for a long time and didn't know how to explain.

In silence, Du Jing pushed the door and walked in, in fact, Du Jing just happened to want to go to the toilet at night, but the toilet had just died, and he always felt a little crazy when he went, but if he didn't go, he was a little panicked.

I happened to find a corner to solve the problem, but I didn't expect to hear the discussion between the master and apprentice on the legal system and religion.

He pushed the door and broke in, saying: "In fact, most of the monks believe in Taoism, completely because they advocate the rule of inaction in Taoism, and do it casually, to put it simply, they yearn for freedom. ”

The term "freedom?" really made the two monks refreshed.

Du Jing explained to the two: "Freedom is the ability to be self-controlled, to act by one's own way. ”

"Freedom?Taoist thought is only interpreted in this way, and that is narrow. ”

"Master Xuanfang is a person who understands. But now many people only see these two words, and do not seek to understand the doctrine in them, but only seek to act spontaneously. ”

Du Jing thought for a while and said: "In fact, unrestricted freedom will lead to the exploitation of the weak by the strong, although freedom is good, but we must also restrict freedom, and the way to restrict it is to use the law!"

Master Xuanfang looked puzzled, Du Jing's words were a little awkward, and there were some words he had never heard before, such as restricting freedom, and exploitation.

Of course, these are all views in some later laws, and they are also very appropriate for this society.

Seeing that his master was embarrassed to ask Du Jing, Yi Zhi naturally knew how to save face for his master, so he asked, "Du Zhutou, I don't understand what you said. ”

"For example, a monk thinks that he has the freedom to kill people at will, after all, his hands are on his body, and he can kill people if he wants to. But he can't kill people who are stronger than him, he can only kill people who are weaker than him, and this is the exploitation of the lives of the weak by the strong.

A person thinks that he has the freedom to have children, so he goes around looking for children to have children, but what about others, who think he is ugly and don't want to have children with him, he is very angry, and he says that the act of having children is my freedom, you can't take away my freedom, I have to have children with you today!

This is a kind of exploitation of the weak by the strong! Every process of exploitation is a crime against the law. ”

Xuan Fang and Yi Zhi suddenly understood the root cause, and couldn't help but praise: "Du Zhutou, today is really better than listening to your words for ten years! The emperor can have your assistance, and there is hope for the revival of the empire!"

Regarding the revival of the empire, Du Jing really didn't think about it.

After all, it's too far away, so you should just do what you need to do at the moment first.

Du Jing glanced at his room, and made sure that Yao Bao was still being chained by himself by the window, and Da Shun looked at it loyally, so he put his mind at ease, as long as people couldn't run, he didn't mind talking to Abbot Xuanfang for a while.

But he was talking about the law, and the abbot was talking about the Dharma.

However, the origin of Buddhism is nothing more than an idea, and law is also a thought, but the idea of law is more acceptable and universal than Buddhism.

Before I knew it, the sky was already bright, and the abbot of Xuanfang stood up and said, "Thank you Du Zhutou and your dog last night, and the old man must thank him." ”

As he spoke, he took out a jet-black pill and said: "This is the Earth Dragon Inner Pill, the Earth Dragon is the incarnation of my ancestral master, and giving it to the Great Shun can enhance your physique!"

Through the Bodhisattva Du Jing worshiped in the Daxiong Treasure Hall, it can be seen that they believe in the Eight Divisions of the Heavenly Dragon, and the Python God is also known as the Earth Dragon, which is one of the eight Heavenly Dragons of Buddhism.

And the "Great Mighty Heavenly Dragon" that Xuan Fang was fighting and just shouting was the name of their ancestral master.

Immediately afterwards, Xuan Fang took out a thread-bound book, handed it to Du Jing and said: "If Du Zhutou is interested, he can also practice, this exercise can be regarded as a ground-level exercise, but the demon beast's cultivation is the best, and after the Dashun spiritual wisdom has been completed, you can let it cultivate, and our cultivation will be inferior after all." ”

Du Jing wanted to refuse, but he couldn't shirk it, so he had to take over the exercise called "Tianlong Babu".

Roughly flipped through a few pages of this exercise, which made Du Jing feel like reading a martial arts novel.

It's strange that the name is a little too strange.