From the girl's description, Ding Qi also drew a corollary, that is, the Wei clan people living in the Great Red Mountain seem to have a tradition, that is, they will leave this world before the end of their lives. That is, they were born here, but they did not belong here.

Leaving this world is a euphemism to describe death, but here it has become an actual act. But when you think about it, it's not surprising. If the world is only so big, who doesn't have the desire to explore more unknowns?

As long as they have seen the real vast world outside, who will be interested in continuing to live here! Fang Wai Immortal World? The people who live here don't think so, even Ding Qi doesn't think so. In a sense, this is nothing more than a cage of heaven and earth.

Moreover, it is not so easy to come back, or even impossible, because only by mastering the Treasure of the Realm Control and the Two Realm Rings can you find the portal and go back and forth. Then for this world, if someone goes out, it is often equivalent to disappearing forever.

Wei Fanting also mentioned the two realms of the treasure of the Wei family, but she didn't have any concept of a treasure, only knew that the usefulness of this thing was to open the world at the end of the river. But not everyone can use it right away, it can only be mastered by one person, and it will take a long time to master its use.

Wei Fanting remembered that after her brother Wei Fanchao obtained the Two Realms Ring, it took him a year and a half to be able to use it, and he needed a blood sacrifice every month. The so-called blood sacrifice is to smear one's own blood on the silver bracelet. That can make you very weak, so you need to use meat fat every month to help you recover.

Blood Sacrifice? Ding Qi was puzzled when he heard this, in his opinion, he now wanted to completely sacrifice the Two Realms Ring and his cultivation was still insufficient, but if he cultivated it, he didn't need any blood sacrifice at all. But it doesn't make sense, it may be a ritual to help people reach a state of sustenance, with a very strong self-hypnotic effect.

In Wei Fanting's memory, Wei Fanchao's temper has changed since he cultivated the Two Realms Ring, and he likes to talk to himself when he has nothing to do. Wei Fanchao's temper is already very withdrawn, but because there are not enough normal people as a sample reference, Wei Fanting is not clear whether this change is normal or abnormal.

In short, Wei Fanchao can enter and exit the world at the end of the river after controlling the Two Realms Ring, but he often forgets what happened in the world at the end of the river, and always brings back a lot of things inexplicably.

Hearing this, Ding Qi came to another conclusion, his previous judgment was correct, Wei Fanchao's sacrificial refining of the two realms ring might not be legal, or the method of sacrificial refining passed on by the Wei clan was not the same as the secret method he created. From the perspective of the secret method outside the square, although Wei Fanchao was able to bring in the outside things with the help of the Two Realms Ring, his own cultivation had not reached the hidden realm.

If a person always disappears a certain memory, it is like losing one life after another, which can easily cause mental problems. Ding Qi and the others actually lost a lot of memories some time ago, but they were all in a state of preparation and sober understanding, and they did not lead to any serious psychological problems, and Wei Fanchao might not be able to say it.

Of course, Ding Qi also asked how to live in the Great Red Mountain? The "line" in clothing, food, housing, and transportation can be ignored for the time being, but the other three aspects must be solved. Since there are two rings, you can get supplies from the outside world, and on the other hand, you can also be relatively self-sufficient in the Great Red Mountain.

One of the foods that Wei Fanting has eaten most often since she was a child is meat fat. Ding Qi understood as soon as he heard it, she was talking about moon condensation. Wei Fanting's name for Moon Lingzhi is "small meat", there are a total of 526 small meat plants in the Great Red Mountain, and there were originally 364 small meat plants that could be harvested from meat fat, but later three were killed by people from outside, and there are still 361 plants left.

It seems that the girl has been quite bored in these long years, and she has counted each Moon Lingzhi so clearly. Maybe she herself doesn't know the concept of boredom, it's just Ding Qi's feelings.

Wei Fanting obviously didn't treat Moon Lingzhi as any fairy bait, and the meat fat was something she had grown from a snack to a big one, and she had long been accustomed to it. Those people who walked out from here probably didn't regard the Moon Lingzhi as any treasure, for them, all kinds of novelties in the vast world were innumerable priceless treasures, which they couldn't imagine in the Great Red Mountain.

In addition to the moon reishi, there are many other kinds of fruits and vegetables, seeds, roots, and shoots in the Great Red Mountain that can be eaten, and can even be processed into delicious things. But in Wei Fanting's concept, the best food still comes from the world at the end of the river, which is brought back by her brother's adventure.

Ding Qi grasped a question that might be very critical at the right time, and he asked Wei Fanting how to take meat fat from the small flesh? Wei Fanting ran behind the flower tree without any thought, picked a golden bracelet from the flower branch and told him that he would use this thing to caress the top of the little flesh's head in the moonlight, and the meat fat would drip and take it in the palm of his hand.

In Tu Zhi's spiritual world, Ding Qi didn't see Wei Fanting wearing this gold bracelet, and today Wei Fanting was sleeping behind the flowers today, and she also took off the gold bracelet and hung it on the flower branches. Ding Qi tried to ask, "Can you show me?"

Wei Fanting handed him the gold bracelet without saying anything, this bracelet looked a little too big when she wore it, because Ding Qi could buckle it to her wrist, and it felt a little tighter like the Two Realms Ring. Ding Qi secretly sensed it with his divine sense and found that this artifact was very "clean", and the so-called cleanliness was different from the Two Realms Ring, and it was not infected by the will with negative information.

Ding Qi also has a feeling that this bracelet seems to be able to protect the heart, as if it has held up a barrier, so that people are not affected by the solemn and oppressive aura in this world. Or maybe it's not a barrier in itself, but only calms the mind and makes people feel relaxed and peaceful.

No wonder Wei Fanting has lived in this world for a long time, but she is not as "perverted" as her brother Wei Fanchao. Ding Qi suddenly had another thought, could it be that the so-called Two Realm Rings were not one thing but two pieces, including a Golden Realm Ring and a Silver Realm Ring? But no one could tell him the answer, not even Wei Fanting was unclear.

The Two Realms Ring that Wei Fanting knew was the silver bracelet his brother wore, as for this gold bracelet, it was actually an anklet that she had cut since she was a child, it was just a bracelet, but it felt very comfortable to carry it with her.

Ding Qi didn't say anything, this was not his thing after all, he quietly returned the bracelet to Wei Fanting, and asked where she usually lived? She couldn't sleep on the grass mat under the flowers every day, it should just be a place to play and relax. Unexpectedly, this question revealed an eternal secret, and Ding Qi found the place that Ye Xing had been looking for.

Wei Fanting told him that there was a house here, their house, so the whole Da Chi Mountain could be regarded as their yard. Since Ding Qi asked, the girl took him with no warning.

Leave here and return to the stream, and then walk along the stream, you can sometimes see clusters of delicate flowers and trees on the bank, and the spiritual feeling in this world is a bit like an oasis in the desert. Walking more than a mile away, Ding Qi saw a waterhole and couldn't help but be slightly stunned. In Tian Qi's spiritual world, he has been here, and he killed Tian Qi here!

Skirting the waterhole, he left the stream and climbed over a hill in front of a valley with buildings in between. The building is divided into five parts, with the left and right wings in the front, the atrium and the annex building on the left and right in the back, like a classical courtyard without walls and corridors, in this place, it seems that there is no need to build a wall.

Entering the valley, there is a stone monument more than one person high next to the path. Ding Qi stopped and watched for a long time, and he was so distracted for a moment that he almost forgot that there was a girl standing beside him. If it were Ding Qi a year ago, it might not be clear what was engraved on this stone tablet, and it would only be regarded as a metaphysical text left by the ancients.

But now Ding Qi can see that if he is not mistaken, this is a recipe, that is, a recipe on how to refine the ring of the two realms, there is no nomination, no payment, and I don't know what year and month it was left by whom. It may have been signed at first, but the stele is so old that much of the handwriting has disappeared and is hard to read.

Ding Qi had self-realized and practiced kung fu, created his own secret method outside the formula, and also received the guidance of Tan Hanchuan and others, he could see that this method contains two parts, the first part is how to cultivate the body and mind, and the second part is how to cultivate the two realms ring. As for whether he is clever or not, Ding Qi can't make an evaluation, because it is almost exclusively for the Great Red Mountain.

The initial opening is to sit down and enter, let go of the form and god to sense all things in heaven and earth, as if it can communicate with all things in heaven and earth, and form and god are integrated with it. Next, I talked about the heart in the silver ring, and the spirit sympathized with it, just like sympathy with heaven and earth.

When he saw the words "Heart Blood Sacrifice", he suddenly realized something, turned his head and asked Wei Fanting: "Where did your brother use blood to refine the Two Realms Ring from?"

Wei Fanting replied: "It's from the heart, and I bleed a lot every time, which is weird and scary, so I need to use meat fat." ”

Ding Qi shuddered inexplicably, maybe it was a mental patient who had a clear mind, so he actually understood it literally, and bled from the heart. He shouldn't have punctured his heart, otherwise he probably wouldn't have survived. But it's no wonder that the context of these words can't be seen clearly, and it seems that no one else can be consulted in the Great Red Mountain, so it's just a sacrifice.

The last eight words on the stele are still recognizable, that is, "the god of the Lord of the realm of this realm". Ding Qi also saw another intermittent handwriting on the stele: "The silver ring is the treasure of the control world...... On weekdays, the gold ring can protect the mind. ”

It seems that the silver bracelet is the ring of the two realms, but the gold bracelet also has a secondary purpose. It may be that there are a lot of missing text on the stone tablet, and what Wei Fanchao wants is only the treasure of the world, so the gold bracelet has always stayed by Wei Fanting's side.

Ding Qi had already obtained the silver ring mentioned on the stone tablet, and if he changed to someone such as Ye Xing, he might want to take the gold ring in the girl's hand away, but Ding Qi didn't have this idea. If it was just to enter and exit the Great Red Mountain, he would no longer need the Two Realms Ring now. Although Ding Qi can also kill, he can't be unkind to such an idiot and innocent girl no matter what.

Wei Fanting is indeed like an idiot in Ding Qi's eyes, not that she was born mentally retarded, but that her experience has made her so simple and ignorant. When Ding Qi stopped to look at the stele, Wei Fanting didn't mean to rush it, and stopped and stood aside and waited, without even asking.

Ding Qi pointed to the stone tablet again and said, "Haven't you read the words on this?"

Wei Fanting replied calmly: "I can't read, but my brother knows." ”

Ding Qi: "Didn't you learn from your brother?"

Wei Fanting: "My brother didn't teach me, he said I didn't need to learn." ”

Ding Qi didn't have anything to say, and walked two hundred meters to the building. The building is a classical beam and column structure, which looks very similar to the Song Dynasty in terms of shape. Although Ding Qi is not an authoritative expert in this area, he is not without a concept and can generally distinguish it.

The Chinese classical architecture with beam and column structure has a very important feature, that is, the wall is used to block the wind and cold, and is not load-bearing, so some people describe it as "the wall collapses and the house does not collapse". The buildings look old, but they are not dilapidated, and it is clear that the materials used to build them have been specially treated so that they have survived to this day.

The tube tile on the roof is like glazed rather than glazed, because it does not have the luster of glaze, but it shows a ceramic-like texture, which is light cyan. Perhaps in the early years these tiles were shiny, but over the course of a long period of time, this should be called "extinguishing fire" in the terminology of the antique shop introduced by Ah Quan.

Wei Fanting lives upstairs in the west annex building, where there are beds, and the bedding is actually modern, clean and tidy. As for the atrium, it looks like it has two floors from the outside, but when you go inside, you find that it is one floor, and the beams are very high, which is the main hall in a traditional building. The building should have been renovated, many parts of the building look old and new, and the furnishings inside were of course all from any age.

Ding Qi actually found a semiconductor radio, the red light sign, the kind with two No. 2 batteries, he often saw his grandfather holding this thing in the yard in the sun when he was a child. I don't know who brought it in, but it probably didn't find any programs after taking it in, and then threw it in the corner of the hall.

These are not unexpected, what really shocked Ding Qi was the things in the wings on both sides of the front, if it was according to the traditional layout of a large family's house, it should have been a gatehouse and an account room. In the east wing room are all kinds of utensils, and when you go in, you can see that they are full of sparkling, almost all of them are made of gold!

Golden Buddha statue, golden candlestick, golden lampholder, golden bowl, golden gong, golden scepter, golden basin, golden marigold, golden bowl, golden beast, nasturtium...... Wait, it seems that there is something wrong with the style of painting, Ding Qi picked up a gold chain the thickness of his little finger and asked, "Where did this thing come from?"

The other things in the east wing are obviously antiquities, and many of them are Buddhist ritual weapons, but this gold chain is obviously a modern item, and there is no comparison in craftsmanship, it is something that the gang boss in the gangster film often wears around his neck. There are several similar items here, which seem to be very nondescript.

Wei Fanting replied: "This thing was brought back by my brother from outside, and he brought back several pieces, and the others have been here." ”

Well, Tintzi was a little speechless. This should be the treasure of Chishan Temple that Ye Xing wants to find, and Wei Fanchao has lived here since he was a child, so he probably thinks that this place should put some gold artifacts, so when he went out, he also brought a few pieces back by the way.

In fact, Ding Qi has seen gold ware elsewhere, and there is a very exquisite lotus-patterned gold basin in Wei Fanting's residence, which is her usual washbasin, and the towel is a modern textile. Not only that, Wei Fanting's usual tableware, such as dishes and the like, are also made of precious gold magic utensils, whose value is much higher than that of gold itself.

But so what, it's just an ordinary everyday utensil here, and you can use it when you need it. In addition to the gold, there are also jade and porcelain, which are obviously quite valuable, but there are far less than the gold objects.

Obviously, this is the place where the treasure is hidden in troubled times, and the Chishan Temple has experienced many wars and fires in its history, and has been rebuilt many times, and gold is probably much more precious than jade and porcelain in troubled times, and it is easier to preserve.

There are several rows of shelves in the west wing, which are a collection of various land deeds and title deeds, as well as many IOU documents for lending. Ding Qi carefully sampled and looked through some of them, the preservation conditions here are very good, and most of the documents can still be read, but they are actually from the Song Dynasty.

It is more troublesome to date the utensils in the east wing, but these documents have a record of the years and months. The storage of this place ended in the late Southern Song Dynasty, and it can even be said that it came to an abrupt end, and the largest number of contract documents were in the late Southern Song Dynasty.

These ancient real estate ownership certificates and debt certificates have long lost their practical value in modern times, but they have precious cultural relics value. This kind of cultural relics value is not the value of speculation in the antique market, and if it is taken outside, it should be collected by the archives. According to Wei Fanting, she occasionally goes to the east wing to find something to use, but the west wing hardly comes in.