"Won. The demon tail people below all looked at the black dragon Akunonokia who fell from the sky with a stunned face at this time.

The twists and turns of the changes made them all look stupid, from the appearance of the five dragons to press Akuno Nokia to fight, to Akuno Nokia's counterattack, killed the five dragons, and then the appearance of Ye Wuji, the little Pixiu showed his might, which made them even more overwhelmed, they never thought that the usually harmless little Pixiu would be so powerful.

"This guy. Ye Wuji looked at the little Pixiu who turned into an iron ball again, and his face was speechless, that is a godhead, just being eaten by Xiao Pixiu in one bite, it is really a waste, if it is operated well, this can create a god, even if this godhead has been destroyed, as long as the rules comprehended in it are still there, there is no problem.

Little Pixiu's luck is much better than that of Ye Wuji, this godhead goes down, for the future of Xiao Pixiu, but it has a very big benefit, but unfortunately Xiao Pixiu is only a juvenile now, and it takes a lot of time to digest this godhead.

In desperation, Ye Wuji had no choice but to put Xiao Pixiu in the Shenwei space first, and as for when Xiao Pixiu would wake up, it was up to Xiao Pixiu himself.

"Iguniru. Natsu and the other five dragon slaying magicians looked at the seriously injured five dragons, and they were very sad, if they wanted to recover from such an injury, it was almost impossible.

"Natsu, don't be sad, our mission is finally done. Iguniru was also very surprised by the little Pixiu, as the king of the dragon clan, he could clearly feel the dragon power on the little Pixiu, which was a kind of dragon power that was significantly different from their dragon power.

"Don't be sad, Wendy. Celestial Dragon Grantigne gently comforted Wendy, and among the five dragon slayer wizards, Wendy was the saddest.

"We were dead 400 years ago. With Grandigne's words, Ye Wuji knew that the five dragons led by Igoniru had actually died four hundred years ago, and now they exist in the state of a thinking body.

Four hundred years ago, after Akunonokia destroyed the evil dragon, he set his sights on the good dragon, and Igonilu and the other five dragons were very seriously injured at that time.

Later, the Five Dragons and Jelf worked together to develop a plan for the Eclipse Gate, while the souls of the Five Dragons were hidden in the bodies of the five Dragon Slayer Magiers through the Dragon Clan's secret method.

The reason why this was done was to prevent the dragonization of the dragon slayer wizards, and after Erin, the first dragon slayer magician, there were many dragon slayer magicians one after another.

These dragonized dragon slayer wizards are not the same as Akunonokia, they cannot become human again, which means that they have changed from human to dragon.

What is particularly surprising is that these dragonized dragon slaying magicians, even their thoughts are slowly thinking like dragons, these dragonized dragon slaying magicians have basically all become evil dragon camps, and even some dragons have a worse attitude towards humans than real dragons.

Historically, there were only two people who could turn into humans after the dragon slayer became a dragon, one was Akunonokia, who was restored to his human body by the god Ankuselam, and the other was Erin, who changed from a dragon to a human with the help of Jelf.

Ankuseram's jealousy of Jerf is not unreasonable, if it weren't for Ankuseram's curse, in four hundred years, it would be difficult for Jerk to calm the rules of his reversal of life and death comprehension.

"Well, Wendy, remember, I will always love you, and the dragons will always protect humanity according to the Magna Carta. ”

"I haven't seen you for so long, and your eyes are still so vicious. The iron dragon Medalikana looked at Gajiru with a concerned expression.

The White Dragon and the Shadow Dragon also said goodbye to Stinger and Rogge one after another, and now that Akunonokia has been eliminated, the meaning of their existence is gone.

As for Igonira, he took Natsu to the side and told Natsu something, and looking at Natsuna's surprised expression, he knew what Iguniru said to him, which surprised him very much.

With the disappearance of the five dragons, Natsu and the other five dragon slayer wizards wept bitterly, in the previous conversation, Natsu and the others already knew their identity and origin, they had come here four hundred years ago.

However, at that time, they were very young, and the impact of traveling through time and space was not very great on them, and Natsu and the other five were all orphans taken in by Jelf back then.

Except for Natsu, who is Jelf's younger brother, the other four are all orphans, all orphans whose parents died at the hands of dragons, and such orphans abound in those days.

An unintentional sneeze from the dragons could be a catastrophe for humans.

"Hey. Instead of parting with Igoniraru's farewell, Night Wuji walked over to Akuninokia's corpse and carefully put away his corpse.

This is a tragic hero, even if he dies, he will kill the dragon, although it is a bit extreme, but it is impossible to deny that mankind can have such a status now, and Akunonokia has contributed a lot.

Without Akunokia's sacrifice, humanity might still be in a position of domination.

On the one hand, Ye Wuji respects everything Akunokia does very much and doesn't want to desecrate his corpse, on the other hand, Akunonokia's strong strength makes Ye Wuji can't bear to give up.

Under the entanglement, Ye Wuji decided to do this for the time being, and wait for the future.

Rumble.

Just when Ye Wuji thought that everything was settled and he could clean up the mess, suddenly there was a loud bang in the sky, and the cyan Pegasus's magic crit boat, Christina, which had just appeared in the sight of Ye Wuji and the others, was covered with flames and black smoke falling from the sky.

"What's the matter, there are still enemies, is it Jelf?" Ye Wuji quickly flew into the air and looked around, trying to find Jelf's traces, but no matter how much he searched, he couldn't find Jelf's traces.

"Are you all right, what just happened. "No enemy was found, and Ye Wuji immediately came to the side of Christina, who was forced to land, and watched the night and others who came out of it in embarrassment.

"I don't know, I just noticed an unusually powerful energy rushing towards here in the distance. "Hundred nights Hibiki opened his mouth to tell me a rough idea of what had just happened.

The attack on the Senate by the Gates of Hades has now spread throughout the Fiore Kingdom, and the cyan Pegasus has been keeping an eye on the progress of the matter.

"Hundred schools" are based on the "surname" of "hundred family names" and the "son" as the representative of the thinkers. The main characters are Confucius, Mencius, Mozi, Xunzi, Laozi, Zhuangzi, Liezi, Han Feizi, Shang Ying, Shen Buxian, Xu Xing, Gaozi, Yang Zi, Gongsun Long, Huizi, Sun Wu, Sun Bin, Zhang Yi, Su Qin, Tian Biao, Shenzi, Yin Wen, Zou Yan, Yanzi, Lü Buwei, Guanzi, Guiguzi, etc. Many of the ideas of the Hundred Schools of Thought have left a profound inspiration for future generations. For example, Confucianism's "benevolent government" and Confucianism's spirit of "righteousness and profit" are borrowed. It also borrowed from the Mohist ideas of "love", "virtue" and "thrift", Taoism's "less selfishness and few desires", "Taoism is natural", and Legalism's "abolition of private and public".

Dictionary of the Hundred Schools of Thought

Dictionary of the Hundred Schools of Thought

"Zhuzi" refers to the thinkers and writings that reflected the interests of various strata and strata in the ideological field during this period, and is also the general name of various political schools from the pre-Qin to the Han Dynasty.

In the Spring and Autumn Period, when the royal family declined and the princes competed for hegemony, scholars traveled around the world to give advice to the princes, and in the Warring States Period, a situation of "a hundred schools of thought contended" was formed. The traditional division of the hundred schools originated from Sima Qian's father, Sima Tan. In his "On the Essence of the Six Schools", he divided the hundred schools of thought for the first time into six schools: "Yin and Yang, Confucianism, Mo, Name, Law, and Dao". Later, in the "Seven Strategies", Liu Xin added "vertical and horizontal, miscellaneous, and agricultural" to ten on the basis of Sima Tan's division. Ban Gu attacked Liu Xin in "Hanshu Art and Literature Chronicles", and believed: "There are ten families of princes, and only nine of them are observable." Later, people went to "home" and called the remaining nine families "Nine Streams".

Since then, the ancient Chinese academic circles have followed Bangu, and the hundred schools of thought have become the "Nine Streams". In the book "Introduction to Pre-Qin Academics", Lu Simian added "soldiers and doctors", and believed: "Therefore, on pre-Qin academics, it can be divided into 12 schools: yin and yang, Confucianism, ink, name, law, Tao, vertical and horizontal, miscellaneous, agriculture, soldiers, and medicine. ”

In Chinese history, before the Western Zhou Dynasty, students studied in the government, and after the Eastern Zhou Dynasty, learning gradually went to the people.

During the Spring and Autumn Period and the Warring States Period, the royal power declined, and the princes competed for hegemony, in order to strengthen their own strength, various countries opened their political regimes to recruit talents, breaking the original aristocratic political system, so that the common people who were almost not qualified to participate in politics could express their political opinions and participate in political decision-making, and because of the increase in population, land distribution was difficult, and social drastic changes occurred. Thoughtful intellectuals during this period put forward solutions and ideas for solving real social and life problems. The interests of individuals and the interests of the state are used interactively, influencing each other, and being different. Various theories and ideas have emerged.

The fall of the Western Zhou Dynasty prompted people to turn more to thinking about the rise and fall of the world, breaking the concept that V people did not discuss V, and replaced it with an active atmosphere of V and Shi discussing V. In the extensive discussion of people, things and society, people no longer believe in the way of heaven, and then form various schools of thought on how to unify the world, govern the country, and educate the people. The founders and representatives of these schools are collectively referred to as V Zhuzi V, and V Baijia V refers to these schools. The most influential were mainly Confucianism, Moism, Taoism, and Legalism. Figures of various schools of thought lobbied around on some social issues, promoted their own political propositions, or wrote books and theories, and people's thinking was unprecedentedly active, forming an unprecedented prosperity situation in the history of Chinese culture. The scholarly views of the Hundred Schools of Thought were reflected in their literary works, and different academic and literary schools were formed. Most of the prose of Zhuzi has clear views, sharp words, full of feelings, flexible and diverse expressions, and has a strong appeal, so the prose of Zhuzi Baijia not only has important academic value, but also has important literary value.

From the perspective of the evolution history of human civilization, Zeng Bangzhe's "Theory of Structure" proposed that the hundred schools of thought and the three religions and nine streams were the early discipline classification system, Confucianism, Legalism, soldiers, and vertical and horizontal scholars were biased towards the political, military and ethical fields, Mohists, Taoists, famous scholars, doctors and peasants were biased towards the fields of natural crafts and logic, and Zen scholars, miscellaneous scholars, calligraphers and painters were biased towards the fields of humanities and arts, and some factors required for the development of modern science in the West had sprouted in Chinese culture, such as Confucian social ethics (scientific social norms), The practical empiricization of Mohists (experimental techniques), the clarification of Daoist ideas (epiphany of theoretical thinking), and the systematic logic model of Taoism (holographic structure models), as well as the prototypes of some technological inventions.

Zhuzi Baijia is a general term for various academic schools in the Spring and Autumn Period and the Warring States Period.

Historian Discourse Editor

Sima Qian of the Western Han Dynasty quoted Sima Tan (Sima Qian's father) as an opinion on academic schools in the Records of the Historians, and Sima Tan summarized the schools since the pre-Qin period into six schools, namely: Yin and Yang School, Confucianism, Moism, Legalism, Famous School, and Taoism.

In the Book of Han, Bangu of the Eastern Han Dynasty summarized the schools since the pre-Qin period into ten schools, namely: Confucianism, Taoism, Yin and Yang, Legalism, Celebrity, Moism, Vertical and Horizontal Schools, Miscellaneous Schools, Peasant Schools, and Families.

Lu Simian believes that the three strategies of "Shushu", "Fang Technique" and "Book of War" can also be called the sons of the pre-Qin Dynasty, which can be counted as twelve.

Brief introduction of each faction edited

Legalism

Legalism is one of the important schools of thought in the Warring States Period, because it advocates the rule of law, "do not be close to each other, do not distinguish the noble and lowly, and break the law", so it is called Legalism. During the Spring and Autumn Period, Guan Zhong and Zi Chuan were the forerunners of Legalism. In the early Warring States period, Li Kui, Shang Ying, Shen Buxian, and Shen Dao founded the Legalist school. By the end of the Warring States Period, Han Fei synthesized the "law" of Shang Ying, the "potential" of prudence, and the "technique" of Shen Buxian, as well as the culmination of Legalist thought and doctrine.

In the traditional Chinese culture of the rule of law, the rule of law thought of Qi is unique, and it is known as the Oriental Legalist or Qi Legalist. The State of Qi was the Western Zhou Dynasty of the "Gong Guanqun Gong".

Han Feizi

Han Feizi

The feudal state of Jiang Taigong, the founder of the country, and the ancestor of Jiang Taigong, Boyi, assisted Yu Shun, made rituals and teachings, legislated and set punishments, and established a system of simultaneous use of the first rites and laws. Taigong sealed Qi, simple etiquette and customs, law and order, and ritual and law were used together to become the way of governing the country that is inherited and not abolished. Guan Zhong assisted Qi Huan to govern Qi, on the one hand, he regarded courtesy, righteousness and honesty as the pillar of optimism to maintain the country, and publicized the importance of etiquette, righteousness, honesty and shame moral education; On the other hand, it emphasized the rule of law, and the monarch and the minister, both the noble and the low, obeyed the law, and became the first person in Chinese history to propose the rule of law. During the Warring States Period, Qi became the source of the first ideological emancipation movement in Chinese history and the contention of a hundred schools of thought, and a group of gentlemen who inherited and promoted Guan Zhong's thought formed the Guan Zhong School. The rule of law thought of the Guan Zhong school and the emphasis on law and religion became the highest achievement of the pre-Qin Legalist school. Xunzi, who was deeply influenced by Qi culture in the Jixia School Palace, also cultivated Han Fei and Li Si, two representatives of Legalism. The pre-Qin Legalists were mainly divided into two camps: the Qi Legalists and the Qin and Jin Legalists. The Qin and Jin Legalists advocated that there should be no intimacy with each other, that they should not be distinguished from the noble and the lowly, and that they should be judged by the law; the Qi Legalists advocated the rule of law and that both law and education should be emphasized; the Qin and Jin Legalists regarded the law, art, and potential as the supreme and norm, while the Qi Legalists emphasized both art and power, as well as law and teaching. [1]

During the Spring and Autumn Period and the Warring States Period, Legalist thought, as a major faction, put forward the idea and concept of the rule of law that still has far-reaching influence, which is enough to see that they attached great importance to the legal system and regarded the law as a compulsory tool conducive to social rule. The birth of contemporary Chinese law is influenced by Legalist thought, which still has a strong political, cultural, and moral constraints on a country, and has a far-reaching impact on the modern legal system. [2]

Economically, this school of thought advocates the abolition of wells and fields, the emphasis on agriculture and the suppression of business, and the reward of farming and warfare; politically, it advocates the abolition of feudal feuds, the establishment of counties and counties, the monarch's rule, the use of power and techniques, and the rule of severe punishment; and in terms of ideology and education, it advocates taking the law as the teaching and the officials as the teachers. Its doctrine provided a theoretical basis and a strategy for action for the establishment of a unified dynasty of the monarch. Legalists advocate "rule of law".