"Why are you so troubled? Ye Wuji turned around and gently hugged Tian Yan, and sighed lightly, Tian Yan, a beautiful woman with both beauty and talent, threw himself into his arms, and he really couldn't refuse it.

"I just want to be unwilling, why do we women have always been subordinate to you men, but unfortunately this doesn't change anything at all. Tian Yan sighed faintly, his expression a little sad.

With Tian Yan's talent, if it is a man, I am afraid that this world will be another pattern.

"I can't help this. Ye Wuji smiled bitterly, wanting to change the status of women is not something that can be done overnight, whether it is the East or the West.

Even in modern times, the status of women has been greatly improved, and it has not made men and women completely equal.

"I see, you've done a lot. Tian Yan lay in Ye Wuji's arms and said in a low voice, Tian Yan has done a lot of research on Ye Wuji.

A long time ago, Tian Yan has been focusing on the whole world, in her opinion, the collapse of the Great Qin Empire is a matter of time, once Yingzheng dies, no one in the empire can turn the tide.

At that time, with the help of the identity of the peasant hero, and with the help of Liu Ji, the son of Changping Jun, she could smoothly accept the power of the entire Chu State.

Even if the Xiang clan has different intentions, they dare not openly resist the residual power of Changping Jun, and then she can control the entire Chu State, and with the help of Han Xin, domination of the world is just around the corner.

The reason why Han Xin betrayed the empire is also largely related to Tian Yan, it was Tian Yan who moved Han Xin, although Tian Yan didn't know how powerful Han Xin was, but she knew how powerful Wei Yizi was, and as a disciple of Wei Yanzi, she was not far behind.

Liu Ji is just Tian Yan's pawn, although Liu Ji is also very smart, but he is far worse than Tian Yan, he just has a better background than Tian Yan, and at the same time he is a man.

After staying in this world for a long time, Ye Wuji has some doubts about Liu Bang's true identity in history, it is impossible to be as simple as just a pavilion chief, it is very likely that it is the same as this world, and it is the back hand left by Changping Jun.

If you don't live in this era, you won't understand how important your identity is, and Confucianism has been propagating the superiority and humility for so many years, but it is not useless, although many people disdain Confucianism, but the concept of superiority and inferiority is deeply rooted in everyone's hearts.

To put it mildly, if Liu Ji is just an ordinary identity, he can't get Zhang Liang's allegiance at all, in this era, even if the royal family is in Wudao, there are a large number of loyal people who work for the royal family, with Zhang Liang's concept, it is really hard to imagine that he will be loyal to a pavilion chief, not the Xiang clan of Chu State.

The so-called justification is nothing more than that.

Of course, this is just a guess when Ye Wuji was bored, and the situation at that time was only known by those at that time.

Wuji can do so many things without staying overnight, most of which rely on his identity as the prince of the Great Qin, if it is just an ordinary civilian identity, if he wants to achieve this level, it is no less difficult than Yingzheng wants to promote the sub-feudal system in this era, and at that time he will be the enemy of the whole world.

In this era, there is no such level of royal status, no one will pay attention to you at all, look at the major forces of the rebellion, all of them are dominated by the royal families of various countries.

Even the state of Chu is nominally dominated by Xiong Xin, and when it rebels, Xiong Xin is the king of Chu.

Even if there are bandit forces speculating, it is only a temporary gain, and when everything settles, they are still unlucky.

"At this time, it's a bit of a bad scenery to talk about this, do you have a place nearby? Looking at the beauty in his arms, Ye Wuji immediately kissed it, no matter what the consequences are, let's think about it later.

"Hmm. Tian Yan nodded with a blushing face.

"Haha, if someone sees our current situation, I'm afraid it will be on the headlines of the Great Qin newspapers, the supreme ruler of the empire and the leader behind the anti-Qin forces will be together. After some clouds and rain, Ye Wuji leaned on the bed, and Tian Yan leaned on his body obediently.

I have to say that Tian Yan is powerful, at least in terms of pleasing men, Shi Lan and Flame Spirit Ji are not comparable, Ye Wuji really experienced the feeling of being a drunk and lying beauty and waking up to be in charge of the world in Tian Yan's body.

I have to say that this feeling is really intoxicating, no wonder countless people will do anything for power.

Fortunately, Ye Wuji quickly sobered up from this feeling, if there was no higher pursuit, Ye Wuji might just be an ordinary emperor in ancient times, at most leading a strong dynasty, rather than changing the empire into what it is now.

"I've always wondered that you don't seem to care about the position of emperor. Tian Yan lay on Ye Wuji's body and asked curiously.

In Tian Yan's investigation, Ye Wuji should not be compared with Yingzheng, a hard-working emperor, that is, compared with other kings, he is also the most disrespectful, but such an emperor has defeated the entire family in the world.

"Don't you think the emperor is too tired, he has to deal with so many things, and it's you who is really amazing. ”

The general of Jin Wen fought with the Chu people, summoned his uncle to ask him, and said: "I will fight with the Chu people, and they are outnumbered, what can I do about it?" It's just a deception. Gong Wen resigned from his uncle, and asked him because he summoned Yongji, saying: "I will fight with the Chu people, and I will be outnumbered, what can I do about it?" Yongji said to him: "Burn the forest and the fields, steal many beasts, and there will be no beasts in the future; Wen Gong said: "Good." "Quitting Yongji, he defeated the Chu people with his uncle's strategy. Returned to the line, first Yongji and then his uncle. The ministers said: "The matter of Chengpu, my uncle is also plotting. The husband used his words and followed his body, but what about it?" Gong Wen said: "This is not known to you." Uncle sin, the power of the moment, Yongji words, the benefit of eternity. When Zhong Ni heard this, he said: "The tyrant of the Duke of Wen is also appropriate! I know both the power of the moment and the benefits of eternity." ”

Or said: Yongji's right, not Wengong's question. Whoever asks questions is right because they ask questions about the urgency of the big ones. The question is high, and the one who is humble is the one who is clear. Today's text asks "meet the public with less", and says "there will be no recovery later", which is not why it should be. And Duke Wen does not know the power of the moment, and he does not know the benefits of eternity. If the war is won, the country will be safe and secure, and the army will be strong and mighty, although there will be a resurgence, nothing is greater than this, and the benefits of eternity will not come? If the war is not won, the country will be weak and the army will be weak, and the body will die and be famous, and it will be too late to pull out today's death, and wait for the benefits of the eternal world? Therefore, it is said: Yongji's right should not be asked by the public. And Duke Wen didn't know what his uncle said. The so-called "not tired of deceit" is not to deceive his people, but to deceive his enemies. The enemy, the country that he fell, although there is no recovery, how can it hurt? The reason why Duke Wen preceded Yongji was because of his merits? Uncle offenders are both. The uncle said that "a gentleman who is courteous and does not tire of being faithful": loyalty, so he loves his subordinates, and faith, so he does not deceive his people. If the husband loves and does not deceive, who is good at this? However, he must say that "out of deception" is also a military plan. Uncle has good words before committing crimes, and there are victories later, so the uncle has two merits and then talks, and Yongji has no one and is rewarded first. "The tyrant of the Duke of Wen, isn't it also appropriate?" Zhong Ni didn't know how to reward well.

Two

The farmers of the mountains invaded the bank, and Shun went to plough for years. Acres are positive. The fishermen on the riverside compete for the riverside, and Shun goes to the fisherman, and the period is long. The potter of Dongyi is bitter, and Shun goes to the pottery, and the period is strong. Zhong Ni sighed: "Farming, fishing and pottery are not Shun officials, but Shun is the one who does it, so he is defeated." Shun Qi believes in benevolence! It is to bow down to the hardships and the people obey it. Therefore, it is said: "The virtue of a saint is transformed!"

Or ask the Confucian and say: "Fang is also at this time, Yao An is there?" and the other person said: "Yao is the Son of Heaven." "Then what can the saint of Zhongni do? The saint is clearly on the throne, and he will make the world free of traitors. Today's farming and fishing are indisputable, the pottery is not good, and Shun is not virtuous? Shun's salvation and defeat are also Yao's losses. Xian Shun will go to Yao's discernment, and Shengyao will go to Shun's virtue: you can't get both. The Chu people have shields and spears, and they are known as saying: 'The strength of the shield cannot be trapped.' He also praised his spear and said: 'The benefit of my spear is all in things.' Or say, 'How is the spear of the Son trapping the shield of the Son?' The shield that cannot be trapped and the spear that is not trapped cannot stand together in the world. Jinyao and Shun are incomprehensible, and there are contradictions. And Shun was defeated, the period has passed, and three years have passed. Shun has the end, the life is endless, the world has no end, there is no end, and there are few people who stop. Reward and punishment make the world must do it, and the order says: 'Those who are in the middle range will be rewarded, and those who are in the middle range will be punished.' Shun still does not say that Yao Ling obeys himself, but bows to his relatives, and does not have the ability to do so? Will rule the world, it is easy to release the lord, and it is difficult for Daoyao and Shun to be political. ”

Three

Guan Zhong was sick, and Duke Huan asked him, saying: "Zhong's father is ill, unfortunately died of great life, will he be ridiculed to tell the widow?" Guan Zhong said: "Wei Junyan said, the minister will tell him." May you go to erect Diao, remove Yi Ya, and Yuanwei Gongzi will open the square. Yi Ya is the monarch, but the human flesh has not been tasted, and Yi Ya is the head of his son. Mrs. only loves her son, now she loves her son, and An can love the king? People don't love their bodies, they don't love their bodies, and they don't love you, and they can't love you? Hearing about the fifteen years of Fang Shijun, Qi and Wei can't go on a few days, abandon their mother, and don't return for a long time. His mother doesn't love him, but An Neng loves the king? 'May you go to these three sons for a long time. "Guan Zhong died, and Huan Gong Fu walked. and Huan Gong died, and the insect was not buried.

Or said: Guan Zhong saw the person who sued the Duke of Huan, and it was not the words of the person who had a degree. Therefore, those who go to erect and change their teeth will not love their bodies and suit the desires of the king. said: "If you don't love your body, can you love the king?" said, "If you don't love its dead power, can you love you?" is the king to be loyal to the minister. And if he doesn't love his body, he doesn't love his king, he will use Guan Zhong's undead son to correct his immortal Huan Gong, and Guan Zhong is also in the domain where he goes. The way of the Lord is otherwise, and if the people want to seek their merits, they will be persuaded by the lords, and if they are evil, they will be forbidden, so they will be punished and threatened. Celebrate the letter and punish the punishment, so the king is meritorious to the minister and the traitor is not used for the above, although there is a vertical trick, what is the king? and the minister does his best to kill with the city, and the king hangs down with the city. When the monarch is a minister, it is not the relationship between father and son, and the count is also out. If the king has a way, the ministers will do their best but will not be treacherous; if there is no way, the ministers will be clear and private. Guan Zhong Fei knows this degree in Huan Gongye, so that he will go to erect Diao, and he will come again, which is not the way to be treacherous. And Huan Gong is so dead that the insects flow out of the corpse and are not buried, he is a minister. The truth of the ministers is good, and the master is also good. If there is a minister who is in charge of the lord, the king's order will not be investigated, and the courtier's feelings will not be understood. The power of one person can separate the monarch and the minister, so that the good and the bad are not heard, and the good and the bad are not passed, so there is the danger of not being buried. The way of the master: a person does not concurrently serve as an official, an official does not concurrently do things; the humble does not wait for the dignity and advances, and the minister does not see the left and right; a hundred officials cultivate through, and the ministers gather together; those who are rewarded see their merits, and those who are punished know their crimes. Seeing that knowing is not contrary to the front, rewards and punishments are not bad in the back, and there is a danger of not being buried? Guan Zhong Fei made this clear to Huan Gong, so he went to the third son, so he said: Guan Zhong is not excessive.

Four

Xiangzi surrounded in Jinyang, out of the siege, rewarded five meritorious people, Gao He was the first to be rewarded. Zhang Mengtan said: "The matter of Jinyang, there is no great merit, and now it is the first reward, why not?" Xiangzi said: "The matter of Jinyang, the country is in danger, and the society is ruined." None of our ministers have the intention of not being arrogant, but Hezi does not lose the courtesy of the monarch and ministers, which is the first. Zhong Ni heard this and said: "Good reward! Xiangzi rewards one person, and the world is a minister, don't dare to be rude." ”

Or say: Zhong Ni does not know how to reward good. Those who are good at rewarding and punishing are not allowed to encroach on their duties, and the ministers do not dare to be rude. There is a law at the top, and there is no treacherous heart at the bottom. In this way, it can be described as a good reward and punishment. So that the Xiangzi in Jinyang also, the order does not work, the prohibition is not stopped, is the Xiangzi no country, Jinyang has no monarch, who is still with the guard? The Xiangzi has the pro-laws of the monarch and the ministers, and the law of prohibition is enforced, and there are still arrogant ministers, and the Xiangzi is not punished. Those who are ministers of man, multiply

Six

When Qi Huan was the prince, there was a priest who said that he was a small minister, and the Huan Gong was able to see him three times. Gong Huan said: "I have heard that the people of cloth are not light, and there is no lord of ten thousand vehicles, and the lord of ten thousand times is not good for benevolence and righteousness, and there is no man of cloth clothes. So the five directions were seen.

Or say: Huan Gong does not know benevolence and righteousness. Those who are benevolent and righteous are worried about the harm of the world and the troubles of a country, and do not avoid the benevolence and righteousness of despicability. Therefore, Yi Yin took China as a chaos, and the Tao as a slaughter in the soup, and Baili Xi took Qin as a chaos, and the Tao was captured in Mu Gong. They are all worried about the harm of the world, tend to the trouble of a country, and do not hesitate to humiliate, so it is called benevolence and righteousness. Today, the Duke of Huan is multiplying the momentum of ten thousand times, and the people of the next man will want to worry about the country, and the ministers can't do it, and they will forget the people when they see the ministers. Forgetting the people is not benevolent. Those who are benevolent and righteous do not lose the courtesy of their ministers, and those who do not defeat the position of kings and ministers. Therefore, within the four seals, the executive meeting and the name of the court are called ministers, and the names of the ministers are called Meng. Today, the ministers are among the people, and they are against the king's desires, so they cannot be described as benevolent and righteous. Benevolence and righteousness are not in the air, and Duke Huan is courteous. If a minister has wisdom and escapes from the prince, it is hidden and should be punished; if he is not intelligent and arrogant and arrogant, it is a false accusation and should be killed. The trip of the minister is not a punishment, but he will be killed. The people who were tortured and killed by the Duke of Huan who could not accept the reason of the lord were taught by the Duke of Huan to insult the monarch in the Qi country, and he was not governed by this. Therefore, it is said: Huan Gong does not know benevolence and righteousness.

Seven

In the battle of Milu, Han Xianzi will behead people. When he heard it, he drove to save it. than to, it has been cut. His servant said, "Why don't you save him?" and "I dare not slander?"

Or said: "Xuan Ziyan, you must not ignore it, and you must not slander it." Han Zi's beheading, if a sinner, cannot be saved, save the sin

King Han Xuan asked Yu Yuliu: "I want to use the duke and uncle for two purposes, what can it be?"