Chapter 459: Fiction and Reality

It stands to reason that in order to allow students to master skills more quickly, the Central Traverser Academy will use Jade Jian, a means that tends to transmit divine consciousness, to instill cheats, but Feng Xue wants not to leave himself with preconceived ideas,.。

But don't look at this cheats is only the size of an ordinary line-bound book, but there is a lot of things inside, not to mention the use of space folding techniques to increase a large number of pages, in addition to its own content, there are also annotations left by generations of masters, even if it is a dragon set of martial arts after such a large number of repairs, it is enough to be comparable to the magic of the gods, not to mention the magic skills?

Feng Xue's current physical problems mainly have three main problems.

According to Feng Xue's current resources and abilities, there are two ways to solve this problem, one is to improve the broad road of his soul realm, and it is also the most direct way, but Feng Xue has just entered the body, and it is still far from the unity of the three souls. Ape Martial can unify cell consciousness and let all cells fuse with their own will, but Ape Martial's cultivation can not be completed overnight, at least with Feng Xue's current state of only having an ordinary human physique, it is a level of Ape Martial at the same level.

Second, it is the reorganization of the energy organ, Feng Xue's energy organ at this time can no longer be called a magic circuit, but a strange thing that integrates the magic circuit, the meridian system, the sperm pores, and the structure of the nervous system, let's call it the magic meridian, this kind of meridian connects every cell of Feng Xue, and can extract vitality from it at the same time and refine it into a psychic power at the same time. The energy of the magical nature of nightmares also functions as a meridian, but this organ is the first time it has appeared in the world, and there is no precedent to be found before, so Feng Xue must create a "basic law" that can use this kind of organ.

Third, in fact, it should be regarded as a combination of the first two, because Feng Xue swallowed the origin of Ryunosuke, which made his magic meridians begin to absorb the death qi from heaven and earth and transform it into energy when he touched the threshold of the qi gate, but the death qi itself is restrained with life, and Feng Xue's already violent cells will certainly not let it enter casually, and the conflict between the two makes Feng Xue's problems more obvious. But on the other hand, as long as this one is solved, the other two troubles on Feng Xue will be greatly reduced.

The solution to the third rule is to develop a technique that can transform the dead qi into a relatively peaceful and more acceptable force to the body.

In general, it is necessary to develop a set of internal skills that can refine dead qi and increase vitality, plus the second one, this internal power must be operated with magic meridians to be qualified.

For this reason, Feng Xuecai, at the suggestion of his mentor, exchanged these three internal skills that have the nature of life and death at the same time-

Kurong Zen Gong, Silkworm Gong, Immortal Seal Method.

Although she didn't like it very much, Feng Xue still picked up the Kurong Zen Gong, not to mention, although this thing is not good to practice, and half of her face is withered and half of her face is white and tender, but the connotation in it should not be underestimated.

Its core lies in concealing all the vitality into the acupoints, so that the body withers and has a long lifespan, and at the same time, this vitality can also greatly improve the speed of one's own qi cultivation and increase the connotation.

But after Feng Xue saw it, he casually threw it away, not because this exercise required a very high state of mind, nor because he didn't like the relationship between monks, and there was no conflict in appearance, the real reason was that this thing and Feng Xue's pursuit showed just the opposite attitude.

If Kurong Zen Gong pursues the appearance of death, but the inside is full of vitality, then Feng Xue's state is full of dead energy, but the body is vigorous.

This is already a fundamental difference, and Feng Xue can't find the slightest bit of reference from it, as for reverse thinking......

Do you think that internal strength is a problem? Reversal of meridians is a try? Not everyone is called Ouyang Feng! Moreover, it is not a problem of the meridians at all to reverse the Kurong Zen Gong, and there are even a series of complex problems such as the ideological realm, mental state, and the characteristics of the acupoints.

Throwing it aside, Feng Xue took it in his hand.

As soon as he opened it, Feng Xue's eyes flashed, this Heavenly Silkworm Skill is divided into two parts: the Heavenly Silkworm Divine Skill and the Heavenly Silkworm Demon Skill, although one demon is the same, but its appearance is different, and its essence, that is, the part of "resurrection from the dead", is completely the same.

Its core content is to combine the method of Miao Jiang Gu Technique, to drive the operation of the exercises with the death qi that is born from within at the time of frequent death, and to stimulate the body with the internal breath of the dead qi, stimulate the potential of the human body, and thus produce the effect of rebirth.

After a moment of silence, Feng Xue closed the cheats.

Although it is appropriate to "be a cocoon and self-restraint, there is life from death", but after all, it is only a stimulation technique, and it cannot be used as a regular practice, and the cultivation part of the silkworm gong is no different from the ordinary internal strength, and the only thing that can really be learned is the idea of stimulating vitality with dead air, and the real big head is still on this book.

The way of martial arts is nothing more than a combination of the method of technique and the way of health preservation, and its root is just a few words.

In Feng Xue's experience, the most comprehensive summary is the ancient hero, which summarizes the essence of martial arts into five parts: "rigidity and softness", "fast and slow", "light and heavy", "yin and yang", and "Qiankun".

But is this really enough?

No, more than that.

At least with Feng Xue's current experience, there is still one part that can still be added to it, that is-"virtual reality".

It seems to be fast but not fast, like slow and not slow, like rigid and not rigid and soft and not soft, like light and not light and heavy and not heavy.

Maybe it's because of Feng Xue's own concept of imaginary numbers and the origin of deception, he seems to be quite sensitive in this aspect by nature.

However, when Feng Xue opened it, he was impressed by this amazing and gorgeous Shi Zhixuan.

If it weren't for the teacher's repeated emphasis on the need to create his own exercises in order to go further, Feng Xue might have chosen this exercise directly.

Without him, just because this set of exercises is too compatible with him, it is no wonder that Heavenly Sword Song Que will call the Seven Illusions of Immortality an illusion, and the "illusion" reason contained in it simply makes Feng Xue feel broken!

If it weren't for the Bichi of Cihang Technology Village, Shi Zhixuan might have become the first powerhouse in the Tang World to shatter the void, right?

Light and heavy, rigid and soft, fast and slow were mixed into one, and then turned into the foundation of the immortal seven illusions - virtual reality, and then with the practice of mending the sky and the flower school to build yin and yang, and then, Shi Zhixuan fused the five into one furnace, so as to evolve the law of Qiankun and achieve the six-in-one, not only that, he even established the concept of "life and death" on top of this.

Martial arts itself is already the pinnacle, with the evolution of all things in heaven and earth, it is the natural method of entering the Tao, but Shi Zhixuan is so amazing and gorgeous, he actually incorporated Qiankun into his own body, compared himself to heaven and earth, and launched the ultimate proposition from it - "life and death"!