So does it mean that Feng Xue'an is at ease (being a Bi Ma Wen and being a driver for the Jade Emperor), and it will be fine?

That's the truth, but the problem is that he can't get along!

Although he is clear about the routines of officialdom, he can also be invincible in officialdom with the origin of deception, but as an otaku who has a firm heart, he can't accept it physiologically and psychologically to run away to mix with officialdom.

As long as he thinks about fighting with those old fritters who are used to political struggles every day, Feng Xue can't help but want to spit it out.

But what can Feng Xue do in this world?

Destroy the world?

Feng Xue felt that she didn't have that much ability.

Who knows if this world is the descendant of the gods or the fourth tribulation of the flood famine?

Even the Legend of Wukong isn't good, right?

Before she figured out the situation in the early stage, Feng Xue still felt that she could just do it, and it was good to be a Voldemort, wasn't it?

If you don't go to the Dragon Palace to grab treasures, and you don't go to Lingtai Fangcun Mountain to learn art, you will be an ordinary monkey...... Ahh

Some people may ask, if you don't go to this Dragon Palace to grab treasures, why don't you even go to Lingtai Fangcun Mountain?

Feng Xue's answer is very simple - there is a pit there for Bodhi Ancestor.

The position of the character of Bodhi Ancestor in Journey to the West is very interesting, he is a person who uses the name of Buddhism to teach Taoism, but uses the Confucian mentality to behave in the world.

The first thing to understand is that the name Bodhi must be fake, it is a vest, and the real identity remains to be brokered.

Then let's analyze the specifics of him.

First of all, he could never be a member of Buddhism, otherwise with the domineering of Buddhism, he would never have been able to teach Taoism with the habit of carrying flashing lights wherever he went.

After all, the foundation of Buddhism is the reincarnation system (here refers to Mahayana Buddhism in Journey to the West), which is about the afterlife, but this life is held in the hands of Taoists, so the vast majority of fortune tellers are Taoists, because the monk is not the right professional!

If Bodhi is really a member of the Buddha's family, then he can definitely only teach people to meditate and participate in meditation.

Because of Buddhism, don't want to enjoy anything before you die, after all, the basic saying of people is that you can only live well in this life if you are unlucky in this life.

But the question also comes, a bowl of Meng Po soup is in the stomach, and the memory is no longer there, so am I still me? Since it is not me, what does it matter to me whether I live well or badly?

If we continue to talk about it, it's a battle, so let's get back to the point (everyone knows that I'm a monk black, so I want to say that you probably have a number in your heart).

Bodhi teaching Kung Fu is also interesting, and it has to be tested many times.

But this is also right, after all, the traditional philosophy of the flower planter is not to pass on lightly.

First carry water and chop wood for seven years to hone the mind, and then tempt the heart of the Tao with the side door, and finally test the students' understanding with the edge, so as to learn the real skills.

However, in Bodhi's eyes, these are not bad things, in his eyes, these are more suitable for his apprentices, why do you say that? In Bodhi's original work, Sun Wukong, who teaches him to show his abilities at will, says this: "Wukong come here! I ask you what kind of spirit you make, what kind of pine tree do you change? This kind of work, but it is good to show off in front of people? If you see someone else having it, you don't ask him? When others see that you have it, they will definitely ask you. If you fear evil, but preach him, but if you do not preach him, you will do harm, and your life will not be saved. ”

From here, we can see Bodhi's philosophy of life, that is, the husband is not guilty, and he is guilty, so that even the disciples are not allowed to mention his name after leaving the school, and those Taoist monsters in Journey to the West are not sure which is his senior brother and brother, uncle and nephew, etc., just because Bodhi is not allowed to mention his name, so they failed to recognize each other.

According to this principle of dealing with the world, we can deduce that Patriarch Bodhi is likely to be a loser, or a person who has been overshadowed because of his own ability, and it is precisely because of the pain of the skin that he can have such a painful comprehension, and it is precisely because the person who let him fail is still on the rivers and lakes, and he is afraid that his disciple will say that his name will be targeted, and even he will be unlucky, so he will cut off all relations with his disciple in such a stern way.

It is worth mentioning that the Bodhi Ancestor actually did not teach the monkey the kung fu of fighting, and the seventy-two changes and somersault clouds are not the method of immortality, let alone the so-called eight or nine Xuangong in the flood wilderness, but seventy-two kinds of tricks of the left way.

It was specially taught to him to avoid the three plagues.

What are the three plagues?

Patriarch Bodhi said that it was thunderstorms, fires, and wind disasters.

But these three disasters are not natural disasters, unlike in the cultivation of immortals, it is the way of heaven that uses heavenly thunder to slash you, but man-made disasters.

Don't believe it, first of all, it was said that Sun Wukong was going to suffer from a thunderstorm in five hundred years, so in five hundred years, he made a big fuss in the Heavenly Palace and was caught, and he was cleaved with heavenly thunder.

Another 500 years of fire, this is also a man-made disaster, you see, on the way to learn the scriptures, he almost let the red boy's samadhi fire burn to death, this is another disaster.

As for the third calamity, I'm afraid that after Sun Wukong is in Lingshan, he will be involved in some political struggle, conspiracy and calculation, right?

After all, Sun Wukong did not become a Buddha until the end.

That's right, fighting to defeat the Buddha is not immediately sealed, but pre-sealed, that is, promised to you first, this is not a blank check, but the habitual play of Buddhism, such as the Buddha, that is, the ancient Buddha pre-sealed, say how many years later, in a certain world to become a Buddha, how many people.

And Maitreya Buddha, as the future Buddha, is pre-sealed, saying how many eons to say, in this world to become a Buddha (so many cults rebelled in the name of Maitreya's incarnation, including Wu Zetian was called the emperor in the name of Maitreya's reincarnation).

So Sun Monkey has not yet achieved the right result, but when he ranks the seats, he is in front of many old Buddhas and Bodhisattvas, and even Guanyin is behind him, and people who have been mixed with officialdom know that the seats cannot be sat indiscriminately, otherwise the small shoes are enough to wear you into a three-inch golden lotus.

So Sun Wukong's third calamity doesn't need to think too much, it should be on these Bodhisattvas and Buddhas, according to the power represented by the Bodhisattvas, the possibility of Fuxian Bodhisattva being the most likely to be a black hand, who let this benevolent brother play with the wind?

Of course, Lingji Bodhisattva is also possible, after all, the Yellow Wind Great Sage was subdued by him, and that thing played with the wind and yin over the monkey, maybe it will be yin again.

Thinking of this, Feng Xue couldn't help but feel sad, since he had inherited the karma of Sun Monkey, even if he didn't do anything, there would be thunder in the sky, burning him, and blowing him.

Unless he is willing to live to be 300 years old, he will go down and drink Meng Po soup.

Ah no, the traverser can't drink Meng Po soup, and the moment he comes into contact with reincarnation, he will be judged dead by the boundary gate, and then he will be sent directly back to the Tower of Babel, and then directly sent to the lower courtyard.

Although it is basically no difference whether Feng Xue is in the upper courtyard or the lower courtyard now, after all, he only travels once or twice a year, but the crops in the villa breeding area cannot be given up, if they are raised in the mental image world that is synchronized with their own time, or even hundreds of times slower, I don't know how many years it will take to grow a stubble, but it is not that he can't speed up the time to obtain crops, but in this way, the consumption of the world in him will be greatly increased, for the current mental image world that has only swallowed two ordinary worlds, it is still a little stretched to support so many fantasy crops。