"The symptoms of the protagonist's late secondary disease,It's really speechless.,If you can change the protagonist.,It will be even more exciting.。 ”

Seeing that some people still maintain the original opinion of Okabe, Makibayashi argues with him.

"At the beginning, I had the same idea as you, but if you still maintain this opinion after reading it, it can only be said that you haven't really understood Okabe, you haven't really understood Steins; gate》。 In all the worlds, he bears the despair brought about by the ever-changing but always similar reality, and the pain of having to sacrifice the memories of his companions in order to change his fate, and as the only person in this work who can cross countless worlds and still retain all his memories, the lyrics of the OP 'Lonely Observer' are undoubtedly the best interpretation of Okabe. ”

"'Special loneliness' is probably the most resonant thing, and in this increasingly fast-paced society, the number of things that people of every age are carrying is increasing at a rapid rate. I can't open my mouth a lot of words, and I can only carry many things by myself. I remember one time, after Okabe went back to the past, he looked at Mayuki who was safe and sound, and happily said a long paragraph of the second line. It is as if the person who has told others has been desperately guarding countless times, and the despair has penetrated into the bone marrow countless times. When Mayuri said that: Okabe, you don't have to do this, Mayuri is fine. I collapsed my tear ducts, and I couldn't bear it at all. ”

"There is also a passage where Okabe goes back in time and is alone with his assistant. Okabe desperately suppressed his feelings, and the love that he had obviously proven in several timelines couldn't open his mouth. I can't be with my loved ones all the time. This is a kind of helpless heartache to the extreme. In this era of less and less luxury, love is becoming more and more extravagant. Presumably, Okabe and his assistant are in love, and this kind of plot is buried in our hearts from the beginning. It's just that the gate of the Stone of Destiny has come to our eyes. I think this 'special sense of loneliness' is the real reason why we love the Gate of the Destiny Stone. ”

Jiang Yan also hated Okabe at the beginning, in her eyes, Okabe seemed to be a "big child" who had not grown up, and the exaggerated and arrogant expression seemed to be like a child showing his own particularly naïve image in the eyes of others - this was Jiang Yan's first impression of Okabe.

And it still looks like machismo. Jiang Yan hated this very much.

"Eh, didn't you say you like this character?" Jiang Yan asked her in surprise when she was chatting.

Jiang Yan replied: "The only thing I'm grateful for is that I'll meet you no matter what-I don't know if this is the most touching line in this animation by Okabe in the late middle and second periods." ”

"Crossing again and again, experiencing Mayuri's life and death again and again, just to save his own 'hostage', this is the love between Okabe and Mayuri. Pure and simple, not mixed with the complexity of any world. I was very mindful of Okabe's confession to Christina at the end, and when he eagerly said, "I like you, what do you think?", I felt deeply betrayed. Okabe betrayed Mayuri, betrayed the Mayuri who lived only for him, breathed and gasped only for him, laughed and cried only for him. I think, if I knew that I wouldn't love Mayuri, why did I give her a reason to live in the first place, and now I abandoned her so gorgeously? I suddenly realized that this sense of betrayal came to an abrupt end when Mayuri smiled and said to Okabe: Enough. at that moment. I suddenly realized that this. That's why Okabe won't fall in love with Mauri. ”

"What Okabe needs is someone who understands him, and Mayuri doesn't understand him. If Okabe finally chooses Mayuri, then this love is like charity. However, it is not love that gives alms. It's sympathy. Mayuri likes to look up at the stars, and Okabe is right to her. Just as bright as the starry sky, in this starry sky, there are every star that can accompany Mayuri, and there are clusters of meteorites that can help Mayuri realize his wishes. ”

"But, like the night sky out of reach, Mayuri will never be able to truly touch Okabe's heart. Okabe's loneliness is not only the need to be accompanied by silence for two hours a day, nor can it be relieved by being by his side for many years. His loneliness is that no one understands him or knows him. And it just so happened that at this time, Christina appeared, this genius girl who became famous at the age of 18, this will give Okabe a fulcrum when he loses his center of gravity, and give him tenacious trust when Okabe is not understood, this companion who resolutely shares the pain with Okabe when he is lonely and helpless, this peerless girl who turns around in a dashing manner when Okabe is troubled and painful, is where Okabe's heart belongs. ”

"She knows when to leave and when to stay, she knows where she is, she knows where she is, and she knows Okabe's heart. Because of this, only she has the key that can open Okabe's heart knot, and only she can influence the direction of Okabe's fate gate. And love, in the end, was defeated by reality, and it was she who Okabe chose to give up, because they cherished each other, and they knew that in these endless world lines, there were countless selves meeting and knowing each other, no matter which world line they were in, they were each other's 'exclusive memories'. ”

"Love, not charity, is often lost to sympathy. When Chris finally said, 'In the β world line where no one remembers me, I'm just Okabe's memory alone. I cried. Because I understand it too well, I have to leave, and because I love it too much, I don't want to bother you. Man is always a contradictory animal, and the heart belongs to it, but it is always the opposite. We just watched, cried, laughed, and lamented. ”

Being able to send to the past mail D-mail gave Okabe the ability to change history. And every change to the past leads to the fact that everyone outside of Okamibe no longer has the memories of the past. Bucket, assistant, Mayuri...... Even those closest to you will treat what Okabe thinks has happened as if it didn't happen.

He was independent of the laws of cause and effect in the world, watching with trepidation the great changes that took place in the world after each historical reset, and no one remembered and therefore no one could feel his fear. As an IST dedicated to research, he had no choice but to continue the practice. Therefore, he had to bear this uneasiness alone, going further and further down the path that he did not know whether it was right or wrong, and then he felt deeply in his heart that maybe they had done something irreparable.

《steins; Gate's theory of time travel is based on the concept of "world lines", which is like parallel universes. By influencing the past to change the present and the future, you cross over to another world line.

What is limited is the effect, and what is infinite is the cause. Between 0 and 1 there is the finite and the infinite, and in this is the present of the observer. Strip away the irrationality and illusions of the worldline theory, and that's all that's left.

A fait accompli is a phenomenon, and the result is the essence of the phenomenon, and it is not enough to talk about the cause for the phenomenon, only the effect is related to the cause.

Analyzing the cause from the phenomenon rather than the effect can only be used as an explanation of the phenomenon if it does not serve as the cause of the effect. Explanations do not have causal force, and all theories of explanation cannot be traced back to the finality of the effect. Phenomena and explanations, causes and effects, correspond to appearances and interiors, but appearances are parts of existence, while interiors are parts of nothingness, appearances have the nature of experience, so they do not have causal force and finality, and immanents have transcendent nature, so they have causal force and finality.

The effect is relatively finite, the cause is relatively infinite, the effect as the phenomenon on which it still depends is the knowable part of the experience, and the cause depends purely on the derivation of the effect, and is actually a part that cannot be experienced. In other words, even if it is internal, the transcendence of the effect is much weaker than the transcendence of the cause, so people tend to assign greater "meaning" to the cause.

However, this is where the deterministic nature of false imtrialism emerges. The result achieved through phenomena and explanations is not in itself sufficient to be immanent, but is based on empirical transcendence, not to mention the cause, which is the result constructed on the result. In this way, causality and finality cease to exist in zài, and are replaced by determinism of the empirical nature of phenomena and explanations, whose so-called "inner law of cause and effect" does not exist zài.

Determinism is supposed to abolish the existence of God as a concept and construct itself as an immanence of the law of cause and effect, but in that part of it wants to be an immanulate, it introduces God. After the introduction of God, how can there be any cause and effect? The God who exists as a qiē cause and effect is a God who is a void of cause and effect.

In other words, if all causal forces and finality are attributed to some absolute concept (let's just think that its absolute existence exists in zài), it doesn't matter if there are causes and effects in the sense of causality and finality, only that absolute concept is important.

If the finite is denied, the infinite will not exist; Reject the infinite, the finite has no place. 0 vs. 1, binary world, is now between finite and infinite.

Assuming that the space-time of the universe is composed of countless world lines, then for people in this world line, the things around them are naturally objective, and the people and things in other world lines are things like dreams. However, for "them" who live in other worldlines, maybe they in this world are dreams again.

The concept of existence zài becomes a subjective criterion, can it be considered that the theory of the world line is essentially idealistic?

ps: Thank you for your support! [Heaven dies, Jun Yi is floating, majestic breeze, thunder, embarrassed skeleton, his father is not me, 547900287, night dance Lantian, Jiu Yueqi, confused demon moon, full of food and waiting for death, book friend 141227213519525, Nai Luo in the wind, the other side of the passerby, the king's crystal palace]