Feng Xue continued his career as a good baby, practicing archery every morning, going up the mountain to hunt after breakfast, and returning to eat in the evening, living a full and boring life every day.

Behind the scenes, the cells he left in Huaguo Mountain began their own preparations.

The Divine Stick Cell Bureau is composed of wave-particle duality, and the colleague has the ability to mimic the mimicry of the Oracle Cell, which can simulate most things in nature, and constantly run back and forth in the forest by living on blades of grass and in the bodies of small animals.

By constantly multiplying and dividing, a certain number was obtained, and then they mimicked themselves into some common insects and small animals, and began to move freely from the host, and it took about ten years to finally condense a weight of about six or seven hundred catties, which is about enough to form an adult tiger.

It's not that the division speed of the Divine Stick Cells has decreased, but because Feng Xue didn't dare to let go of the Divine Stick Cells at all.

After all, Huaguo Mountain is near the place where Feng Xue lived, and if something happened in the mountain, it was impossible for the person in charge of monitoring him not to find out.

Feng Xue now understands the hardships of the protagonists who still sneak out of their way under the enemy's surveillance, because you don't know if you will make a mistake in an inadvertent action.

However, after having these god stick cells, Feng Xue's courage gradually increased, and she did not let it combine into any large animals, but still continued to spread around as a unit of flies and mosquitoes.

From Huaguo Mountain to Aolai Country, from Aolai Country to the surrounding countries, it spreads and multiplies, and finally sprinkles the seeds all over Dongsheng Shenzhou.

It is worth mentioning that the Dongsheng Shenzhou in Journey to the West is not the flower planter you imagined, nor is it the three-dimensional world in the Buddhist worldview, but Wu Chengen borrowed Buddhist vocabulary to divide the Eurasian plate and the surrounding seas into four parts.

In modern terms, the entire Eurasian plate needs to be rotated about 45 degrees to the left before identifying the north, south, east, and west.

Dongsheng Shenzhou is probably the East China Sea islands plus part of the northeast region of the flower family plus part of the territory of the woolly bear, the north Ju Luzhou is the land left after the hairy bear removed the Dongsheng Shenzhou, the West Niu Hezhou is naturally the territory of the flower grower to the left white elephant (including several countries above the white elephant on the map), and the last South Ganbu Continent is naturally the location of the flower planter, the west plus the following monkey countries.

And the country of Aolai, where Huaguoshan is located, is probably a small country on an archipelago near the Ryukyus and Wanwan.

I have to tell a joke here, that is, in the original book, the Buddha proposed the reason for the legend, and the original words of the Buddha said this-

"I am now in the four continents, all living beings are good and evil, all parties are different: those who win the Shenzhou in the east, respect the heavens and the earth, and have a calm heart; those in the northern giant Luzhou, although they are good relatives, only because of their livelihood, have a clumsy temperament, and do not do much practice; I am in the West Niu He Continent, not greedy or killed, nourishing qi and hidden spirits, although there is no supreme truth, everyone has a long life; but those who give the south to the continent are greedy and happy, killing and fighting, and the so-called tongue murder field is the sea of right and wrong. I now have the Three Tibetan Sutras, which can persuade others to be kind. ”

What does this mean?

In other words, I found that the four regions of the world, because of their different locations, have different human temperaments. Dongsheng Shenzhou, the people in that place are all good men and women, respecting heaven and earth; Nagada, Beiju Luzhou, although the temperament is strong and aggressive, but just for survival, the nature is still very simple, and there is no excessive killing; our Xihe Niuzhou is a good place, not greedy, not killing, although there are no high-ranking people, people are very long-lived; only the broken place in the southern Ganbu Continent, poor and extravagant, greedy, excessive killing, is a super fierce place, I have three scriptures in my hand, I can pull them into the religion.

This is a good thing to say, if you haven't read Journey to the West, I really believe it!

But what about the facts?

In the original work, Tang Seng was in Nanbu Continent, in the territory of Datang, with two ordinary people around him, and he didn't encounter much danger along the way, until he approached the border, he began to have problems, and he encountered only tigers and robbers.

But what about crossing the Liangjie Mountain (that is, the border line of the Five Elements Mountain) and arriving at Xiniuhezhou?

Good guys, there are man-eating monsters everywhere along the way! The countries are in their own way, the people are not happy, and finally there are a few good governance, not because the monks who do not believe in Buddhism are set (such as destroying France), or they are directly managed by the monsters, and the people are hungry that are dry and thin, and they have nothing to do but also give their children to the monsters as snacks to keep one side safe. His meow's child hasn't grown up yet, either let people pick their hearts and livers or throw them directly into the river to make offerings, where does Gushou come from?

So to put it bluntly, this product is just casually looking for a reason to play cultural invasion.

But why is it the South Ganbu Island?

In fact, the sentence has been said very clearly-

Dongsheng Shenzhou respects heaven and earth, what does this mean? It means that this Dongsheng Shenzhou is the territory of the heavenly court, and we can't get involved!

Although Beiju Luzhou is a good parent, just because of subsistence, clumsy temperament, what does this mean? That is to say, the people in that realm are all tendons, it is difficult to eat, and they are much poorer than our family!

It is only the southern Ganbu Continent that is greedy for mercereude and has killed and fought more, so what does this mean? It shows that there are some pleasures in this place, and some contentions! Therefore, this place has money, and it has not been completely occupied, so it is a good opportunity!

The reason why I mentioned this issue is because I want to explain that Dongsheng Shenzhou, where Feng Xue is located, is the territory of the Heavenly Court, although it is not said that everyone believes in the Tao, but every village and every household has the land of the Stove God, and the God of the City God Mountain, if you want to spread the Divine Stick Cells in this place casually, you may be discovered by the people of the Heavenly Court at any time, and when the time comes, whether it is a Taoist person or a Jade Emperor's person, your vision will definitely be discovered, and the consequences will be simply sour.

Therefore, Feng Xueda has already set a development strategy from the very beginning - the demon clan.

That's right, Feng Xue is going to be a spiritual mentor this time, lead the demon clan to carry out an uprising, overthrow the monk's persecution of Xiniu Hezhou, and establish a harmonious coexistence of the demon co-governance regime.

That's right, the goal Feng Xue set for herself this time was-

I want this day, I can no longer cover my eyes, I want this land, I can no longer bury my heart, I want all living beings to understand my oneness, and I want all the Buddhas to disappear!