"What, you already have someone you like, who is he, see if I don't beat him all over the ground to find teeth, it's weird to be full of bags, compare with me, is he richer than me? Is he more powerful than me? Is he more handsome than me? You know no, the person who chases me can go from east to west on Wangfujing Street! I like you alone! As soon as you called this little kid younger than you the chief, I thought you were confused, as a member of the Taizi Party, as a member of the compound, you called this little kid the chief, you are very embarrassed, do you know, if they know, you are like this, I will also be embarrassed. Now I'm still saying that I have an intention to find someone, so where do you put me, hmph, let's dream! Don't even think about it, do you want me to talk to the family, talk to your mother, and see if they will agree with you to find someone else!" Li Gao was angry and almost lost his mind, he always thought that Yang Mengmeng was his dish, and he had always treated Yang Mengmeng as his person, and now he suddenly heard that Yang Mengmeng was interested in someone, so it was strange not to be angry.

Why does Yang Mengmeng dare to resist and speak out now, it is because he has hole cards, hope, and support.

Xiang Ming, the little chief, stood in front of him and taught Li Gao a hard lesson, which gave her nothing but a bad breath. It's not her fault that she likes a boy who is younger than herself, who calls this boy too good, since ancient times, beauties love heroes, Yang Mengmeng is no exception, not to mention that Yang Mengmeng is still an insider who has a deeper understanding of honor.

"Anyway, I just don't like you, don't ask me who I like!" Yang Mengmeng is a secret crush, unrequited love Xiang Ming, of course he doesn't dare to say it! The main reason is that there is a huge disparity in status, this is Yang Mengmeng's high climb to Xiang Ming, I don't know if Xiang Ming looks at her or not, and Xiang Ming is still a minor, falling in love with a minor, that is very problematic. Xiang Ming was a lieutenant general two years ago, and now he is also a general, didn't he already know where in northern Xinjiang a few days ago? A small female lieutenant colonel has a crush on a minor general, and she is embarrassed to say it.

"Just tell me, I'll go find him!" Li Gao roared.

"Hehe, what's the situation, it's such an internal commotion!" a voice interrupted Li Gao's words.

Regardless of the occasion, Xiang Ming is in charge here, not a place for the little couple to have conflicts and quarrels.

"Shut up, I'm talking to my girlfriend, what are you talking about!" Li Gao was also dizzy, really forgetting his situation.

"Ahh Tears came out.

"How did you talk to the chief. Be honest!" In the eyes of the soldiers, Xiang Ming is their god, and he can't be blasphemed at all.

"You, you, how dare you hit me, woo woo. It hurts me to death!" Li Gao cried aggrievedly, no one had beaten him since he was a child. Now he was beaten by the soldiers. Most of the boys are rice worms who lack exercise. I didn't suffer anything.

"Li Gao, you called to ask for money, I didn't have time to talk to you. "Xiang Ming is no longer patient.

"And you, a fat monk, hurry up and explain the matter between you and Li Gao clearly. You are limited to 3 minutes, and your fate will be decided when the time is up!"

Xiang Ming has been delayed for a long time because of these things, and it's not interesting to rub shoulders with these people, it's a big deal to go to the top ten dishes of the Manchu Qing Dynasty, just pull them to shovel, is this money Xiang Ming lacking? No, not lacking at all, and worrying about how to spend the money!

"Fat monk, you say it first!" Xiang Ming pointed at the fat monk. A spiritual coercion passed, the fat monk was amused, his eyes were immediately dumbfounded, and Xiang Ming exerted mental control.

"Law number, age?" Xiang Ming asked.

"The name of the law is a lamp, the empty character of the Zhulin Temple, the hate, the monk is a monk, 55 years old this year," there are many temples all over the country, and the work and living conditions of the temple monks are very mysterious in the hearts of ordinary people, especially the specific division of labor in the management of the temple is even less understood. In fact, although the monks in the monastery come from all over the country, as soon as they arrive in the monastery, they form a big family organization form that is a teacher and a disciple, and a dharma son and grandson. Under the influence of patriarchal thought and secular society, monks and nuns have long established and formed a set of organizational structures for how to maintain and manage their places of spiritual practice (monasteries): monasteries have a master, usually called an "abbot" or "presiding officer". Under the leadership of the abbot, there are "four class leaders" and "eight deacons" to assist the abbot in taking care of various affairs in the temple.

abbot

Buddhist temple is a place where monks live and practice for a long time, both like a unit and like a big family, and its head monk is generally called the abbot, elder or abbot. No matter what you call it, there can only be one in a temple, and he is the supreme ruler of politics in the monastery, the supreme owner and manager of the economy, and his residence is also called the abbot. All monks "bow down to the abbot", and even all public and private disputes depend on the abbot. So, why is there a different name for a position?

Abbot: It is the title of the presiding priest of the temple, which means "long-term abbot". The abbot is not a wandering monk, but a monk who has lived in the monastery for a long time to practice, and he is responsible for guarding all the personnel and property of the monastery, and is in charge of all Buddhist activities.

Elder: Originally, it was an honorific title given to the first disciple of Shakyamuni in Buddhism. Later, Buddhist precepts stipulate that bhikshus who have been ordained for l-9 years are lowered, l0-19 years are middle-seated, 20-49 years are high-seated, and those who have received ordination for more than 5O years are eligible to be called elders. Nowadays, however, the title of elder is often used to address the abbot of a monastery or an elder monk.

Abbot: It's a house, and it's a job title. In Buddhist temples, the abbot was originally the elder or abbot director and living place, (calculated according to China's 10 city feet for one zhang, in terms of area, about 12 square meters), "Wei Fu Jie Sutra" said that the room is one zhang, can accommodate the public. Because the abbot or elder lived in the abbot for a long time, over time, the "abbot", which was originally the name of the house, was used as the title of the head monk of the temple. Later, in the feudal society, the abbot was selected and appointed by the emperor from among the high-ranking monks from all over the country, or recommended by the monks, nominated by the abbot of the previous generation, and filed and approved by the highest government body.

The "four class leaders" are the first seat, the west hall, the back hall, and the hall master. They constituted the head organ of the monastery under the leadership of the abbot monk.

The first monk: is the abbot's direct deputy, whose task is to give lectures to the monks and foreign scholars of the whole monastery. If the great monk dies and ascends to heaven, he usually fills the position of abbot.

Xitang monks: The main task is to preside over the altar and the Dharma hall, hold ordination ceremonies for the monks, and preach the scriptures instead of the first monk, and is the third in command in the temple.

Houtang monks: responsible for all the rules and regulations of the whole temple, presiding over the convening of the "precept assembly", checking the compliance of the monks of the whole temple with the precepts and rules, implementing rewards and punishments, and holding the power to approve the acceptance of disciples and the removal of names.

The master monk of the hall is in charge of the management of the scripture pavilion, responsible for the collection of Buddhist scriptures and various classic works in the temple, the purchase of additional and the distribution and borrowing of scriptures and books.

The "Eight Deacons" are the heads of the eight departments who help the abbot with his daily affairs. The eight deacons are:

Visiting monks: responsible for the whole temple monks to go to the hall, receive visitors, and deal with all contact affairs between temples and between monks and laymen.

Monk: also known as the prison house. Responsible for the financial power of the whole temple, revenue and expenditure, storage of all aspects of the temple's funds, and overall management of the production, life, dawn, medicine, refreshment, etc. of the monks of the whole temple.

Treasury monks: responsible for the storage and management of the mantle, ritual utensils, grain, melons and fruits and other items of the temple, and assist the monks in charge of the finances of the whole temple.

Monks on duty: Specially assist the monks in the back hall, supervise the precepts of the whole temple, and implement rewards and punishments, which is equivalent to a disciplinary inspector.

Prison monks: responsible for the etiquette arrangements of the whole temple, festival agenda, and assist the visiting monks to arrange the reception of guest monks and laymen.

Vena monks: responsible for the whole temple monks to participate in meditation and meditation, and lead the whole temple to carry out morning and evening Buddhist activities.

Monks: Responsible for the arrangement of food and accommodation for monks, the improvement of life during the New Year's festival and the necessary social banquets of the monastery.

Supervising monks: Specially assist the monks in charge to deal with the daily affairs of the temple, and manage the affairs that cannot be managed by the eight deacons of the four major classes, which is equivalent to a comprehensive inspection department.

In addition, there are a varying number of secretaries and monks in each monastery who assist the abbot and the four major class leaders in copying scriptures or translating Buddhist scriptures.

There are few villains in bamboo forest temples, so many haters work part-time for several types of work. This is normal.

"What did Li Gao entrust you with last year?" Xiang Ming asked again. The fat monk has been deeply hypnotized, even if he says that he peeked at girls taking a bath when he was a child, he will not hesitate to say it.

"That's right, last year, Li Gao asked us to kidnap a girl, and that girl is her!" the fat monk pointed at Yang Mengmeng.

"Oh, go on!" Xiang Ming asked again. But when Yang Mengmeng heard the fat monk mention herself, she immediately listened more carefully, and she was suspicious in her heart, the unsolved case last year has not been solved until now, and the person who kidnapped has not been found, and she can't find out the motive of the kidnapping, and finally shows that the hostile forces want to kidnap Yang Mengmeng to threaten the purpose of the head of the national security.