Chen Shi said: The hope cast by my window will be warmly worn on top of your head! Chen Shi's words are forgotten by most people, but some people still remember.

In Datianzhu, the importance of the top of the head is on the shoulders of the people of the Daqing Dynasty, as long as we can afford it, they can withstand it. When interacting with the Datianzhu people, what we ignore the most is that people's minds often pay attention to other people's limbs and do not pay attention to the most important parts of the other party.

The Venerable Master Long Ye passed on the exercises through the body, and Budraso wore his great blessing technique, 'Yinyin Instructions', to encapsulate the Majavara Prajnaparamita Sutra in front of Betishhma.

This kind of seal will not be very strict, and it will not be difficult to open it at all. But the more this is the case, the more careful it is to keep it 'intact' in the hands of the other party.

The reason is very simple, for example, sending express delivery, sending tightly sealed paper mail, and sending eggs in a net, the degree of caution is very different.

The same is true of management, the simpler the requirements, the easier it is to be smashed, and the more you have to do it carefully.

This is where the wisdom used by the Dragon Leaf Master in his sealing technique is here.

After a lot of rambling, it was finally time for Boudrosso to do it.

Before he started, he yelled again: "Senior brother, this 'Yinyin Instruction' contains the Great Blessing Technique, the Great Sealing Technique, and the Great Prophecy Technique, representing the highest achievement of the old man!"

The highest achievement: With the foolishness of a disciple, how can we truly know the height of the teacher?

After roaring, Buderosso seemed to pour out all his impurities, and his face was pale, showing the style of a Buddhist master.

Boudrosso said more and did less.

His hands are drooping, his feet are naturally separated, shoulder-width apart, his waist is tucked and his hips are raised, and he stands in the shallow sea, but he gives the impression of meditating on his knees.

Budroso's hands are slowly lifted up, to the waist, turn the palms, palms up, both up, to the top of the head, change the support to the end, like a basket, slowly take it down, wrap it on the yellow silk wrapped in the "Majabhara Prajnaparamita Sutra", then straighten up the waist, withdraw your hands, take a step back - over!

It was simple, just a few movements, but he did it very slowly, taking thirteen breaths.

This is just what the layman sees. Don't mention Shymour saw much more than that.

I saw that Budrozou's hands were slowly raised.

At that time, the moonlight was faint, it was an inexhaustible moon, and at that time the water was surging, it was inexhaustible water. Don't mention Shmo is also very indifferent, the master's voice commands, too little, he has not seen it. But he wouldn't be surprised, just because Shizun's skills were wider than the sky, and he hadn't seen much.

As soon as Budrouso mentioned it, all of a sudden, there was a change.

The horizon is still the same horizon, the sea level is still that sea level, the people are still the two ordinary people, and all of a sudden, the water waves are booming, and the waves are surging.

The grand Haibo raised his head, lifted two pacifier-like heads, and leaped up against Budroso's palm.

Buderosso's palms lifted the sea!

The ocean is so big, and the waves are endless. Suddenly, the wave had a head.

The turbulent sea, but as docile as a pufferfish, became closer and closer to the edge of Boudrosso's palm.

Yes, it's the palm edge, because he has two palms facing each other, and the palm edge is down.

His palms are inverted, like sonar, and the opposite palms present a pair of eye-catching audio images.

That's right, it's an image made of sound!

The sound, the voice, the sound in the left and right hands is the same, the difference is that one is talking, the other is listening, that is one in and one out.

On the left hand side is the Dharma image of the Master, solemn sù Mu, and on the right hand side is the portrait of Betishmo.

That's the image of the Master's Dharma, and the Dharma is passed on to specific disciples, and the Dharma is not passed on to the door, so it is passed on hand to hand!

Palm to hand, you know and I know.

The Dharma is vast, the sound becomes rhyme, and the sound is sought out - the sound and the sound are in tune, and they will seek each other, which is the power that can only be used by those who have reached the realm of agency.

Buderousseau swirled between his palms.

That's not his voice, he's just a microphone, that's his master's voice, word by word, it's a real singing, word by word.

The sound waves stirred up the water waves, the waves frolicked together, the water waves climbed, and they were close to the sound source, and Betishmo saw the sea rising.

The waves of water rose and surrounded his palms, and the sound waves merged with the waves of the water, and the sea heard them.

The sea heard those sounds.

The sea knows, the earth knows – the earth knows.

Boudrosso flipped his palm.

Turn over the hand for the cloud, sound the cloud.

As he raised his hands to his waist, turned his palms up, palms up, and raised both hands up, a large cloud of water waves was withdrawn from the sea, rippling waves, intertwined into a large basket, and put the words of the master into the basket.

A basket of good words!

It's so real that it's visible to the naked eye!

This must not be his ability.

The ability of their master has reached the state of virtual and real appearance!

Boudrosso raised his palms to the top of his head and changed it to an end, like an end basket. The basket sat firmly on his head, and the sound of his master's Dharma lingered, light and faint, like a cigarette wafting from the high incense, if there is nothing, it will drift to the sky—God knows.

"I said: In the past, now, in the future, I am a great Tianzhu, the three major rivers, poured into the Middle Earth, have a far-reaching impact, and have become the three major sources - one is Shakyamuni, one is Dharma, and one is Taiger!"