"Under the sea of fire" is also divided into several types according to different personal abilities, the simplest is to cross the fire coal, step on the burning fire coal and walk three meters away, to prove that they have mastered the spell and are fearless. The other is to take a few plowshares from the campfire and arrange them on the grass in turn, and the hot plowshares emit puffs of green smoke the moment they touch the grass. After a moment of silence, the tailor-made man walked barefoot on five hot plowshares. Repeat back and forth three times. The last one is to go into the oil pan, depending on the ability, there are those who fish out of the hot oil pan, and there are those who fry themselves in the oil pan. Only those who have passed the above tests can be considered successful and obtain the qualification of witchcraft.

Generally speaking, they are women, this kind of shaman is not sacrificed, possessed by ghosts, can communicate with people and gods, can "back" any undead in the fortune seeker's house to talk to the living, can make wishes to ghosts and gods on behalf of the living, and so on.

Nominally, Mu Sheng gave a lecture to a group of witch heirs in Luoyun Village, but Mu Sheng was actually not idle, and he also understood what he hadn't figured out before in the communication, although these young men and women had limited knowledge, but Mu Sheng still understood the key after his own thinking.

First of all, there are the talismans of the Oribe clan from the original ancient witches, those great witches are born with divine power, can mobilize the elements between heaven and earth, and now there are witches of the Ori clan must be passed down through the spell to mobilize the elements of heaven and earth, these spells Mu Sheng listened to is not the language of the Ori tribe, nor is it any kind of language that Mu Sheng knows, according to these witch heirs said that this spell comes from the ancient witches.

And why does the drawn talisman only accept human beings, and other demons and ghosts can't enter the circle? That's because the paint of the talisman is added to the witch's own blood, and then the blood of other demon beasts is suppressed underneath, which causes humans to enter, and the demon beasts are afraid when they see it.

It's just that this method is simple, but in fact, it is not so easy to mix the paint and draw the talisman. As for the use of talismans to capture the heavens and the earth, Mu Sheng had already guessed that it might be related to the formation, and it was true when he asked, but how this talisman should be arranged, but it was not something that these young men and women could know, and those who were qualified to learn the formation were all people who had gone out of the school and successfully obtained the qualification of witchcraft.

And a real ** master like Xianniang can condense a small formation through a talisman to bless the warriors in his village. The warriors brought the weapon, and after the fairy girl finished drawing the talisman on the weapon, she recited a spell to activate the talisman, and every time she came back from hunting and fighting, the fairy lady would recite the spell to replenish the blessing for the weapon again.

Mu Sheng seems that it is categorically impossible to learn the talisman formation here, but it doesn't matter, since he understands the truth, Mu Sheng feels that as long as he pays attention to and practices the formation in the future, one day he will be able to mix the talisman and the formation together like the people of the Yu tribe.

In addition to Fu Zheng and Mu Sheng, who benefited a lot from the communication with everyone, even the cultivation of the same group, because he understood that the power of nature is not only spiritual power, made Mu Sheng and Yutai's new physical cultivation also go to a higher level. As the two of them stayed in the village for a long time, the areas open to the two of them gradually increased, except for some core areas, and almost all of them could go around.

As for the Wufu wood that the two of them wanted to find, almost every house in the village had it, so they also gave some to the two of them, which was just enough for the two of them to make a difference.

The troubleless wood, set it on fire, the smell is very fragrant, and the evil breath is wardened. One is called "Sillow" and the other is called "Huan". Some people say that in the past, there was a god and witch named Yaowei, who could use charms to subdue hundreds of ghosts, capture monsters and catch monsters, and kill ghosts with a wooden staff in his hand. After the battle with eleven kinds of ghost plagues, Yao Wei disappeared, but the wooden staff in his hand was left in Skull Mountain, used to suppress the ghost plague, this wooden stick took root, along the Skull Mountain circle, surrounded it and could not be cleared, how to think that the world was scrambling to get this kind of wood to make the county, with it to drive away ghosts and avoid evil, so from the Skull Mountain to let go of many ghosts, fortunately, there are Yanyun Eighteen Villages and in Babao Mountain a circle of blocking, which did not let the ghosts run out and endanger the world.

The senior monks of Nanhua Kingdom more or less understand the situation, and it is also because of this reason, so they have basically reached a tacit understanding, monks above the Jindan stage will not come here to harass, and most of the monks who come here to experience are monks below the Jindan stage. And if the high cultivators really come here, most of them will also ask for elixir, and Yanyun Eighteen Villages will basically give it as appropriate.

In addition to these discoveries, Mu Sheng also found some interesting things, including the Twenty-Seven Sutras and the Nine Trigrams of the Ori Clan, which were different from the Twenty-Eight Sutras and Bagua that he had learned before. The ancient calendar of the Ori nationality embodies the generative philosophical concept of "one division into three and three in one" and the three-dimensional thinking concept of "nine trigrams" (i.e., front and back, left and right, up and down, surface and inside, middle or east, south, west, north, middle, southeast, southwest, northwest, northeast). They worship the "sun, moon, and stars" and regard the three lights as the purity of the supreme.

They believe that the primordial matter that makes up all things in the universe is thunder, dragon, and kui (translated as water, fire, and air), which are recorded as the "three specializations"; The "five elements" are light, air, water, earth, and stone. And people from the outside world change the nine trigrams into gossip, change one into three (yang, yin, not yang and not yin) into two (yang, yin), and change three-dimensional thinking into plane thinking. Combine the ten stem branches with the twelve zodiac signs to create the heavenly stem, the earth branch, and the sixty jiazi. Changed the twenty-seven nights to the twenty-eight nights. Change the five elements to metal, water, wood, fire, and earth (west, north, east, south, and middle) according to the plane orientation and the things they produce, and at the same time match the metal, water, wood, fire, Saturn, sun, and moon to create the Seven Dawn Calendar.

As soon as Mu Shengpu came into contact with these theories, he was stunned, these theories were plausible with the Five Elements Bagua Theory that he had learned before, the same and different, Mu Sheng simply didn't know which theory he should listen to and believe, if he couldn't understand the truth of the two systems, then Mu Sheng felt that he couldn't succeed.

And because the kid didn't know much about the knowledge of talismans, he wasn't very interested in these theoretical things, so he only cared about practicing every day, but he practiced very fast.

One night, after the lecture, Mu Sheng told him about his doubts. Tan Taixin was stunned for a moment and said: "Brother, you know that I don't learn as well as you, don't let me think about it, just tell me directly when you understand it one day, just like last time you let me comprehend the talisman on the beam." After speaking, he didn't listen to Mu Sheng's nagging, and directly closed the door of the room and cultivated by himself, shook his head and smiled bitterly, and suddenly felt that this Taixin was a person with great wisdom, and he pursued a complete take-it-or-leave-it doctrine, and made up his mind that the predecessors planted trees and the future generations enjoyed the shade.