This meditation lasted for two hours, and then Mu Sheng let out a long breath, spit out the turbid qi in his abdomen, and opened his eyes. It can be said that in the battle with the Huangsha Ancestor clone, Mu Sheng also tried his best, except that the clone could not come out and the Holy Witch Eye was not used, and all other killing moves were also exhausted, so he had to get rid of it.

If it weren't for the new acquisition of the artifact of the Scepter of Light, and the fact that it was only the Yellow Sand Ancestor clone who was fighting against him, Mu Sheng might have fled in the wilderness a long time ago, and would not have bothered with that idle matter. Rao is like this, he escaped all the way from the center of the desert to here, and he was also emaciated, and he no longer had the combat power, but fortunately, the clone of the Yellow Sand Ancestor did not chase after him.

Although the power of the light artifact is strong, it also consumes a lot of one's own spiritual power to use it, especially the need to divide the spiritual power in the body into the power of the five elements, so don't look at the majesty of Mu Sheng's envoy at that time, but it is also weak in succession, and it doesn't take a few clicks. Even if the doppelganger in the body keeps converting energy to the deity, the speed can't be supplied at all.

At this moment, after such a rest in the cave, Mu Sheng's essence and spirit can be regarded as completely recovered, not only that, after such a vicious battle, Mu Sheng's realm of Xiaocheng in the god stage is completely stabilized, and even faintly improved, and the refining of the clone has also accelerated because of the vicious battle, according to Mu Sheng's estimate, it will not take long for the clone to digest the essence of that person and come out completely.

Mu Sheng recovered his physical strength, but he was not in a hurry to come out of the cave, firstly, the five-element talisman was almost used up, and he needed to redraw some as a supplement, and secondly, it was also because, when Mu Sheng was using the scepter of light, he found that it was still too troublesome to summon the pentagram with only the hand trick, and it was too spiritual power, so it was better to take this opportunity to draw several other talismans of the manned star array together, which was the sharpening of the knife and the chopping wood.

As soon as he thought of this, Mu Sheng began to draw in the cave. After drawing the five-element talisman first, he immediately began to sketch the five-pointed star map, Mu Sheng's five-pointed star map was born from the five-element talisman, so it was very easy to draw, and then Mu Sheng began to draw the six-pointed star, seven-pointed star and other mantled star maps.

After this painting, he painted from the rising sun to the sunset, painting, Mu Sheng suddenly had a kind of enlightenment, it turned out that there were not only twelve kinds of star arrays, but also thirty-six, seventy-two or even more stars, just as the gossip was more than ninety-nine eighty-one counts.

Mu Sheng couldn't help but be stunned when he thought of this, so why did the Mangxing Array only reach twelve, and the gossip only reached eighty-one? This question exploded in Mu Sheng's mind like a thunderbolt in the clear sky, and it seemed that a light flashed through his mind, but Mu Sheng was not able to catch it at the first time.

Mu Sheng just stood there quietly, holding the talisman pen in his right hand, and pressing the tip of his left finger on the rune paper underneath, standing motionless as a statue. A day passed, two days passed, three days passed, and the spiders outside the cave entrance had already formed cobwebs, but Mu Sheng still stood there motionless.

Early in the morning of the fifth day, when the first rays of morning sunlight shone on Mu Sheng's face through the cracks in the cobwebs, Mu Sheng's slightly closed eyes suddenly opened, and two rays of light shot out of his eyes, shattering the cobwebs outside the cave.

Mu Sheng's face was full of joy, and he said, "I understand, I understand, so it is, so it is." "The excitement is palpable.

Mu Sheng realized something? Mu Sheng extended from the twelve-pointed star array and thought of the words of the Book of Changes, 'Yi has Taiji, which is to give birth to two rituals, two rituals to give birth to four elephants, four elephants to give birth to gossip, gossip determines good fortune and evil, and good luck and evil give birth to great causes. There is also a saying in the Tao Te Ching, "Tao gives birth to one, life to two, two to three, three to all things, all things negative yin and embrace yang, impulsive and harmonious." ’。 In fact, both Scriptures say the same.

It's just that the Tao Te Ching refines the ideas of the I Ching more abstractly, and the numbers such as "one, two, three" in the Tao Te Ching do not really refer to any specific imagery, but only represent the steps and levels that the Tao must go through in the process of change. Therefore, "one" refers to chaos, "two" refers to the two instruments of the initial division of chaos, and "three" refers to all things after the intersection of the two instruments.

The opening sentence of the Tao Te Ching says, "The Tao is the Tao, the very Tao, the name is famous, the very famous." Nameless, the beginning of all things, famous, the mother of all things. Therefore, there is often no desire, to see its wonder, and there is often desire, to observe its subtlety. These two are the same and have different names, the same name is the mystery, the mystery is the mystery, and the mysteries are all wonderful. ”

When Mu Sheng read this article before, he only felt that the text was beautiful, but he did not understand the meaning, every time he read it, the little monk chanted the scriptures without a heart, this time he closed his eyes and pondered, but suddenly he had some epiphany, and understood the truth that the big sound is sound, and the elephant is invisible.

It turns out that the Namang Star Array is more than 12 pointed stars, and it can be deduced by itself, so there are only 12 pointed stars in the crystal. As for the ten-pointed star, it is the same as the zero-pointed star, which means the number of perfection, the Tao, and the nameless, and the Tao Te Ching says that "there are things mixed together, and they are born from nature." Lonely, independent and unchanging, circumferential and not dying. It can be the mother of heaven and earth. I don't know its name, the strong word is called "Tao", and the name of Qiang is called "big". The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, the earth is big, and the people are big. There are four great domains, and the king is one of them. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. ”

Mu Sheng can now feel the existence of the Dao, but he can't know what the Dao is, so there is no way to draw the ten-pointed star array. And the two-pointed star array is the way of yin and yang, and it is the image of the two rituals, although Mu Sheng understands it, but with Mu Sheng's current cultivation, he can't do it. As for the one-pointed star array, this is the way of chaos, Dao Shengyi, Mu Sheng only knows chaos and has absorbed the qi of chaos, but it is still far from mastering.

After this epiphany, the twelve-pointed star array, Mu Sheng now has a systematic understanding, and indirectly Mu Sheng has a lot of improvement in what he has learned, the Great Yan Sword Technique and the Two-handed Sword Technique, it can be said that one is simple, the other is complex, and they are the two extremes of the Dao. After this comprehension, Mu Sheng's Dayan swordsmanship has made long-term progress, and with a wave of his hand, the Qinggang Sword has formed a world of swords, endless, mighty, and the sword intent is like endless.

As for the two-handed sword, after Mu Sheng mastered the wind and rain and thunder and lightning, through his understanding of the "Book of Changes" and the "Tao Te Ching", the two sword moves of water, fire and withering glory also have some eyebrows, but they are only at the surface theoretical level, and they will have to go through a lot of pondering and practice if they want to be realized.

However, Mu Sheng felt that it was extremely normal for him to do this, after all, the previous Yinshan Double Sword brothers would only make the first two moves, and they didn't know where the two brothers got their hands on the swordsmanship, and it was extremely difficult.