After comforting the demon fetus who felt deeply deceived by Ji Xia for a while, and inquiring in detail about how to make him break the shell faster, Ji Xia stuffed him into the necklace in the spiritual fluctuations of the demon fetus full of resentment.

What happened after that, but it was beyond Ji Xia's expectations, Ji Xia placed the Shangyu token on the traceability spirit altar, and the mysterious power of the traceability spirit altar flowed, and after a long time, the power gradually annihilated, and then there was no response.

Ji Xia was stunned for a long time, and tried again unwillingly, but the tracing spirit altar still failed to identify the origin of the Shangyu token.

After that, the mysterious finger bone, traced back to the spiritual altar, but there was a mirror image generated.

An even more strange thing happened, as a majestic figure appeared in the mirror, a vast power suddenly burst out from the finger bones, shattering the mirror image built by the Origin Spirit Altar.

Such two exotic treasures, even a traceable spirit altar worth 20,000 spirit seeds could not be identified.

Ji Xia thought about it for a long time, and still put it in the Xuanfang necklace.

The more mysterious it is, the more mysterious the secrets hidden in the treasure, and the deeper the opportunities.

There is a sacred tree, and one day he will be able to unearth the secrets of the strange treasure.

"The mysterious finger bone is secondary, this Shangyu token, there must be some kind of extremely mysterious information, the origin of the spiritual altar can trace the source of the mysterious finger bone, although it can not be manifested in the end, but it can not identify the Shangyu token at all, this is the proof. ”

Ji Xia put away the artifact and put the strange treasure into the Xuanfang ring, then slowly got up and sorted out the many information obtained this time in his mind.

Whether it was the Demon Spirit March, the Great Black Mountain, or the big hand of the clouds and the young demon spirits who were taken into the evil fan, or the three powerful beings who were built with the breath and were born on the god platform, he was quite shocked.

These secret and powerful existences suddenly appeared in front of his eyes like this, showing some slight signs, which shocked Ji Xia very much.

He was desperately aware that his power was nothing to mention in the face of these hidden and ancient beings.

Therefore, cultivating as soon as possible and becoming stronger as soon as possible is Ji Xia's main goal.

It wasn't enough for him to become stronger alone, for most creatures in the Boundless Wilderness, racial bonds were extremely important.

The status of the human race in the infinite wilderness is too low.

As a human race, Ji Xia came with a divine tree, so he naturally wanted to make Taicang strong and prosperous without harming his own life, so that the human race would rise and no longer be oppressed by all races.

So Ji Xia once again put all his energy into cultivation, and the second exercise of the Golden Crow Yuan Holy True Scripture was running all the time, making his spiritual yuan more and more vigorous.

He also often visualizes the Ancient Great Sun Chart, and his spiritual sense now is much thicker than before.

It's just that Ji Xia regrets that after his Demon Thunder Refining Body True Scripture is consummated at the first level, he can't continue to cultivate because he doesn't have a Thunder Forging Body.

His physical cultivation stopped at the sixfold power of the supernatural power and could not be improved again.

It's a pity that ordinary thunder has no quenching effect, otherwise for Ji Xia now, he can fly into the dark clouds on a rainy day and trigger the thunder to come.

A few days later, at a court meeting, Ji Xia finally decided to forge coins.

At present, Taicang, under the guidance of the royal court and the city government, has become accustomed to exchanging labor for spiritual rice, meat, vegetables, melons and fruits, and many other things.

Nowadays, the people are gradually aware of the inconvenience of labor statistics, and there are often cases where the construction site misses the calculation of labor time and labor volume.

In addition, Taicang has not yet formed a very complete information recording system, and the labor on the same day can only receive and exchange goods on the same day.

This makes the people of Taicang who want to accumulate labor remuneration and exchange it every other day or every other month, which makes it very inconvenient.

Therefore, when the royal court released rumors that it wanted to create something that represented the right of exchange, it should be circulated throughout the country based on many attributes such as irreversibility, general equivalence, and large-scale circulation.

The students of the school palace have completely agreed.

Many of the books that Ji Xia brought back from the Worship God Pavilion mentioned such a thing as "coins", and they were familiar with these classics, so they naturally knew the benefits of it.

So Ji Xia pushed the boat down the river and ordered the students of the school palace to study abroad, and in the process of the study tour, he explained the benefits of currency to the people of Taicang.

The people of Taicang have always revered the Taichu royal court, in fact, even if there is no explanation from the students of the academy, as long as the Taichu king issues an edict, they will obey it.

As a result, the minting of coins and the circulation of coins became the most important issue in the early royal court.

After many deliberations and three days of hard thinking, the appearance of the four coins was determined by Ji Xia, and the craftsman's mansion determined the metals used in each of the four coins.

After discussing with Gu Xuan of the Heavenly Fu Pavilion for a long time, they carved four self-created runes on the four coinage spirit machines.

The function of the four runes is that when a coin is minted from the spirit machine, it will naturally imprint a transparent rune to distinguish the authenticity from the fake.

The threshold for this rune is not high, but it is more cumbersome, if you don't directly look at the rune on the spirit weapon and forcibly memorize it in your mind, it is basically difficult for someone to crack it.

Ji Xia also had a whim, and also created four mysterious prohibitions, which have no sealing effect, but can also leave a transparent brand.

Under the double protection, these four coins will be difficult to imitate.

There is no doubt about the role of coins, and in order for a country to become strong and prosperous, it must have a systematic, rational and standardized economic system.

Although the current population of 700,000 people in the ether cang, it doesn't matter much if there is no currency.

But Taicang can't have a population of 700,000 forever, and in a few months, there will be a full 500,000 people pouring into Taicang.

Without a rational and sustainable economic system, the market will become more and more chaotic as the population grows.

As a result, many kinds of natural currencies are parallel, and even the primordial royal court will also be affected, and if you want to issue currency at that time, it will become very difficult because of the inextricable interests.

So now, it's a good time to issue money.

However, monetary economics is, after all, an extremely profound science.

There are many issues that need to be solved urgently, such as how much currency should be put into the first place, how much exchange ratio should be maintained between the first four currencies, and how much purchasing power should be set, but not many of the officials in Taicang understand this.

In his previous life, Ji Xia knew a little about it, and ordered four currencies to be minted at the exchange ratio of one, ten, hundred, and thousand.

When Taicang becomes stronger, the fifth currency: Spirit Crystal will be added to the circulation system.

What is relatively easy is that there is not much commercial activity in Taicang at present, and all the land and all the grain are owned by the Taichu royal court.

Therefore, the initial circulation of money was not difficult, and it was only necessary to order that every place where the people of Taicang were working should be accompanied by officials who recorded the amount of labor and labor hours.

At the end of the day, every laborer is given a piece of wood on which the amount of work and the hours they work are recorded in detail.

They then handed the piece of wood to the Taicang and Cangfu provinces, who calculated in detail the money they were entitled to and paid it on the spot.

At the same time, the two cities of Tai and Cang will build a large number of shops in the city and the city to sell the goods needed for daily life, which can be bought with money.

At the beginning of the inflow, it was a little cumbersome, but when the system was standardized, the link of wooden records could be removed, and the remuneration of workers could be directly settled in currency, and Taicang's economic system would be completely on the right track.

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