【What I said】The eight members of the Talang Literature Society: Chen Yueping is Jianyang, Nameless Sea is concise, Wendan is concise, Jiexin is concise, Lihua is simple, old-fashioned and simple, Wenhua is concise, and Li Feng is concise.

Gong Liu said on page 16 of the May 88 issue of "Stars", "Written Behind the Mulberry's Poems": "Poems, not only metrical poems, but also their own poems, are actually not free. Only in an extremely limited range of activities, galloping freely, as if there is nothing around, can a person's true kung fu be revealed. For example, an excellent actor, who is entrenched on a small stage, has created a whole life, a whole society and a whole world. ”

For example, show jumping. There will be many, many literary criticisms, and every reader can be assigned countless notes, but what can really move oneself, and what can really be digested and absorbed, is not necessarily in a striking high place, maybe hidden in a small corner that no one cares about.

As long as you touch, digest, absorb, and absorb, you will become a god!

There is nothing wrong with it, it is to become a god. For example, with this one, with its own stage, no matter how small, it can deduce the world and life.

Whoever has such a world is the god of this world.

-- It is not impossible to become a god, only God understands what God is!

As long as you circle your own little world under the harsh rules, you can be completely in charge of yourself, and you are a little god.

For literature fans like us, this small world can be a book, an essay, a poem, or even as small as three words......

I'm used to thinking in words and expressing in words. And thinking and expressing can be done without words. Language is not connected to everything in heaven and earth.

It is said that language is the material shell of thinking, and some artists do not think in language, sculpture, painting, music, photography, fashion design, etc., their thinking shell is pictures, images, sounds, lines, patterns, minds, etc. Those of us who love words don't all think in words, such as thinking about women, thinking about beautiful scenery, and we will think the same way they do, but we are used to expressing them in words.

We use people to cultivate talents, and we are also accustomed to using the convenient and near. We are also accustomed to giving the least distance from my heart.

Is it right or not? I'm not sure, so there's this one in the volume of "Thinking and Deleting Again".

On October 13, 1988, he said to Yuan Zhen, I am not a small person, I have already sharpened my knife, and I am the first natural to deal with this world.

I cāo practice surgery, and I am good at creating and making up. There are not many works, there is no fame, and I think that just because I have created too little, my writing and talent will not let my predecessors specialize in beauty.

For the four-dimensional space of reality, the five worlds have been explained in simple terms countless times, and there are many unique experiences. I also understand that there will be no treasure hunters who are indifferent to my gains.

It's rare to show my face once on earth, so I'm going to do it.

How about working with you? You're the one who came to you, and I'm not going to disgrace you. Don't be ashamed—let me.

On November 9, 1988, he said to Su Yao: The life and society you care about, I think life is too small for the society to be big.

The true meaning of life is not to sit on the roof of a building and watch people's heads blister, boiling on the street like a pot and trough, nor to lie down at the bottom of the river and let the tide flow through your chest, so as to understand that the river is rushing to dilute the bitterness of the mother of the sea.

Carrying the burden, holding the hoe, dancing and playing to the fullest is life, and working hard when you survive is the true meaning. Therefore, I love literature as much as I love this wooden barrel that can hold more than 100 pounds.

Life and society are too difficult to understand, and the most difficult thing to understand is this labor. I believe that people who spend their energy on labor are those who have attained a noble state. Only the laborer can be noble!

That's what I thought, and I must have done that. The difference between me and her is that we are far away, but it is because of the same love of labor that we have come together. Between workers, the distance is the shortest.

Today is October 29, 1988, in the afternoon, Uncle Luo took the third, fourth, and fifth sisters, and picked up the 3,500 kraft vegetables he bought in Yongquan Town in the morning, and drove more than 15 miles of dirt roads to help us plant, and they all left again without even drinking a sip of water.

How can I bear this kind of affection, is this a favor for his second son-in-law who has not passed through the door?

How can I repay? Can I be nice to her?

On this day, she was unmarried and also helped our introducer order Hu Dou.

I can't take his family's willingness to give without expecting anything in return for granted. Am I completely forgetting this day after all these years? Am I becoming one of the many ungrateful people?

In the fourth quarter of 1988, I changed from 'I am a river' to 'I am a wave in the sea'.

Not only did I become the leader of the Sichuan group of the Treading Wave Literature Society, but I had already started to go with the flow.

The wind, playing in the rivers and lakes, treading the waves in the ocean. If there is no wind, there will be no waves.

It is better to have no waves in your heart than to have wind in your chest.

The degree of the wind is not as high as possible, but the demeanor is still appropriate.

Since becoming a wave, I have found that Wen Min is the wind.

On November 29, 1988, he said to Nameless Sea: You are right, we are all still full children, waiting to grow up, waiting to be able to carry the burden.

Before they are strong, the seniors will not ask their children to carry heavy burdens.

I do not doubt your abilities, but I want to say that success requires a sufficient amount of labor, and that even if the wealth of the world is concentrated, it will not be possible to build an edifice.

Literary accomplishment, artistic accomplishment, editorial accomplishment, and organizational talent can only be obtained with a large amount of labor.

In addition, the archives of the literary society must be well managed, and it is very important to keep more than one copy of each issue for collection from the first issue of mimeographing.

A few words from November 1988