Chapter 951: The coffin under the Spirit Tower

I saw Papan clenching his shotgun in his right hand and seemed to raise his fire at any moment. At this time, Azan Nuo took out his right hand behind his back, Papan raised the body of the gun dozens of degrees, and I saw that Azan Nuo was holding a few light yellow objects in his right hand, which were very familiar to the card dealers, like a human skull, that is, Binling, all of which were ground into a diamond shape, about four or five pieces. Papan asked, "What is this?"

"The resentful domino used to bless the seven-headed spirit tower. Azan Nuo said. His left hand is empty, there are only a few things in the palm of his right hand, obviously there is no weapon, Kaohsiung reassured to insert the dagger back into the scabbard on his waist, walked over and picked up the few dominoes, I also leaned over, and saw that there were five cards, all of which were about the same shape, all ground into a diamond shape with an arc, very similar to the Three Realms cards, that is, the eyebrow bones of people or deer. Among them, there is a domino with something embedded in the middle, which seems to be a small disc, grayish-white, I don't know what it is.

Kaohsiung asked, "What's the use of this thing?" Azannuo said that it was a yin object used to bless the seven-headed spirit pagoda, and each domino was taken down from the top of the human skull hanging on the spirit tower.

"I can guess that, but what's the use of it? we can't live in the mountains and bless that thing every day!" said Papan with a smile, but the shotgun in his hand was still not down.

Azan Nuo said: "There is a domino embedded with evil bones on it, which is a cultivator. "Kaohsiung and I hurriedly took a closer look, that small disc was very similar to a human bone, but we didn't know what kind of role it played, how could we see that it was a cultivator, that is, Peng Ma's. Azan Nuo pointed to the domino in Kaohsiung's hand and said that he and Papan came here half a year ago, and none of these dominoes were embedded with evil bones, but now there are, which means that the evil bone can only be a cultivator, otherwise there is no need to embed it, and the bones of ordinary people cannot be embedded as evil bones, otherwise it will be counterproductive.

Kaohsiung and Papan looked at each other and didn't seem to understand. I suddenly remembered something: "Does it mean that your master Azan Talu blessed the human bones of the seven-headed spirit pagoda and the bones of the Dharma cultivators, which means that they are all in the same place?"

"Really?" Papan's eyes lit up, and Kaohsiung laughed, patted me on the shoulder and said You have become smarter, so what are you waiting for, let's hurry over and dig. Kaohsiung and I went back to the hut first, found two shovels and a pickaxe, and then everyone got into the car and told the two Azan jokes, who smiled and nodded, urging Papan to drive quickly.

According to the memory, we came to the open space where the seven-headed spirit tower was standing, and there were also three telescopic shovels in the trunk, and the four of them worked together, we first put the seven-headed spirit tower down and lifted it to the side, and then began to dig down. After digging for about half an hour, Papan picked up the pickaxe and went down, and heard a "grab" sound, as if the pickaxe had been nailed into the wood. Dig it up with a shovel and see that it is actually a coffin, and the coffin board is quite thick. After a short rest, the whole coffin was exposed, the coffin itself was nothing special, but there were many twists and turns written on it in white and red.

AZAN JOKE WALKED OVER AND LOOKED AT IT, POINTING TO THE TEXT: "THIS IS THE ANCIENT KHMER LANGUAGE, AND IT IS ALSO A KIND OF KHMER SOUL CONTROL TECHNIQUE, WHICH I CAME INTO CONTACT WITH A FEW YEARS AGO WHEN I WAS IN THE BANAN REGION OF CAMBODIA. There are many types of Khmer spiritualism, and this should be one of them. "Azan Nuo said that it was Ji Miao's spiritual art, and he also learned it from his master.

Papan eagerly said that the bones of the cultivator must be inside, and quickly pried open it with a pickaxe. But was stopped by Azan Nuo: "My master Azan Talu did not bury the bones directly, but used the Extreme Yin Wood to bury it, and then imprisoned it with the Ji Contempt Yin Curse, which shows that the Yin Qi of this cultivator ghost corpse is very strong, and it is best to bless it first and then open the coffin." ”

"ARE YOU SURE?" PAPAN SAID IN A CONTEMPTUOUS TONE, LOOKING AT AZAMBUDAN AND AZAN JOKE.

AZAN JOKE SAID, "HE'S RIGHT, NOW I'LL TRY TO BLESS IT, AS LONG AS IT CAN ALLEVIATE THE RESENTMENT OF THE CULTIVATORS, EVEN IF IT'S ONLY FOR TWO DAYS." Blessed with that spirit mandrill just now, Azambudan has not fully recovered, and it will be much easier to do it when we return to Thailand. PAPAN THEN UNDERSTOOD, SO HE ASKED AZAN JOKE TO BLESS HIM. Azan JOKE asked Azan Nuo to bless him with him, and Azan Nuo was a little hesitant.

Papan snorted: "Master Azan JOKE, don't be embarrassed for him, Azan Nuo usually gives tourists a way to drop their heads and drive away evil spirits, don't expect anything else." ”

AZAN NUO'S FACE WAS UGLY, AND AZAN JOKE SAID WITH A SMILE: "YOU DON'T UNDERSTAND THIS, AZAN TALU USUALLY USES THE CAMBODIAN YIN MANTRA TO BLESS THIS SEVEN-HEADED SPIRITUAL PAGODA AND THE DHARMA CULTIVATOR, AND AZAN NUO IS HIS APPRENTICE, AND HE ALSO UNDERSTANDS THIS KIND OF YIN MANTRA, SO HE CAN BETTER COMMUNICATE WITH THE DHARMA CULTIVATOR." Coupled with my Malay Soul Control, the combined blessing will be even better. Papan sighed, and said no more. AZAN JOKE AND AZAN NUO SAT ON EITHER SIDE OF THE COFFIN AND BEGAN TO CHANT MANTRAS AT THE SAME TIME. The mantras of the two are completely different, and they sound chaotic when they are cast together, but the two Azan do not interfere with each other, and each performs its own mantra.

Ten minutes passed, and suddenly the coffin in the pit made a rumbling sound, and the left side actually sank, and only the right side was still in place. I was startled, hurriedly retreated, Kaohsiung and Papan raised their flashlights to shine, I fixed my mind and went over to look, only to find that the coffin was actually empty underneath, I don't know if there was a pit originally, or it collapsed just now, anyway, the left side of the coffin sank into the pit, and the coffin lid was also shaken open and slid to the side.

"Where did the pit come from?" asked Papan nervously, "is this land going to collapse?" he looked around, and I was a little scared when he said this. AZAN JOKE STOPPED CHANTING AND WAVED AT US AND SAID IT WAS OKAY, WE COULD GET THE BONES OUT. With him to reassure us, we settled down, Kaohsiung raised a flashlight to shine into the coffin, there was nothing in it except a corpse, not even half a shroud.

I thought to myself, this Azanda Lu is really good enough to pick the door, and I can't even bear to put a piece of cloth underneath. I asked the two Azan if they didn't need to pick up the rest of the corpses except for the skulls. Papan asked strangely, "Is it okay to make a statue of the Yin God in the temple and only use a skull?"

Kaohsiung replied: "Of course not, the bones of the whole body are required, so that the Yin God molded can be effective." I nodded again and again, Papan went to the car to get a big backpack, Kaohsiung glared at me fiercely, and I stuck out my tongue to apologize. With Kaohsiung, he carefully and carefully held out all the bones in the coffin with a shovel. We didn't dare to go down to get it, for fear that if there was another landslide underneath, it would be equivalent to burying ourselves here alive, which was too cost-effective.

After arranging the bones neatly and counting the things that were not missing, Azambudan went over to pick up the skull and look at it, and we all leaned over to admire it, and saw that there was a small round hole in the top of the skull, and there was something black embedded in it, and it was very smooth. The skull is also painted with red and white pigments, which radiate down from the top of the head and are divided into seven groups up to the jaw.