Nangong Yulan heard Yuhuan say this, and the expression on her face eased slightly, and she said slowly: "Since my sister has made up her mind, I won't keep you, sister." You have recognized the door of your house today, and you will come and walk around often in the future. ”

Nangong Yuhuan said: "This is natural, there will be more days to disturb my sister in the future." After saying goodbye to Nangong Yulan, he hurried to Waiguo City.

Nangong Yuhuan rushed to Neiguo City, when the South Gate Vermilion Bird Gate, he happened to see a touch of afterglow, shining on the roof of the Nangong family, showing the glory of the sunset, which was the same as what Nangong Yuhuan saw when he first came. Nangong Yuhuan sighed, turned around and handed the waist card to the soldiers defending the city.

The soldiers who defended the city in Neiguo City were also cultivated during the foundation building period, and took Nangong Yuhuan's waist card, and the divine sense probed the past, and the waist card said that Mu Yuhuan stayed in Neiguo City for a day, visited a servant of the Nangong family, and stayed for one night.

Jin Wubing saw that there was nothing wrong with the waist card, so he returned it to Nangong Yuhuan, Nangong Yuhuan took the waist card and pinned it to his waist, and then looked back and looked deeply in the direction of Nangong Mansion, and then walked out of the Suzaku Gate.

During the time when Mu Sheng participated in the banquet in Nangong Yuhuan, he honestly served labor in the cemetery of Beiguo Village with Taixin. In order not to arouse everyone's suspicion, although Mu Sheng and Tan Taixin have both reached the realm of Bigu and no longer need to eat the fireworks in the world, they still let Ah Lian's family supply food.

It's just that most of these meals were put in storage bags by Yutai and brought into the cemetery to feed the small animals in the cemetery. Since he got the inheritance, his cultivation has improved by leaps and bounds, and he has stepped from the first qi stage of the five qi to the second qi stage.

In addition to insisting on refining his body, Mu Sheng himself has not made any progress in spiritual power, but fortunately, Mu Sheng's current mentality is better, without the slightest discouragement and frustration, and he still happily goes to the cemetery with Taixin every day to serve in labor.

Because of the help of the new small spell of Tantai, the two of them weeded in the cemetery every day, and the time to repair the tomb was many times faster, and the remaining time was just enough for the two to practice.

There is no obstacle to the cultivation of the new inheritance, but Mu Sheng has encountered a bottleneck, he has also stayed in the waves before, and he has also practiced in the snow, and at this moment, he has done some rocks, wood, and iron tools to hit the body, and the effect is very small, and it almost has no effect.

But suddenly, one day, the new phosphorus fire technique ignited the grass and trees, and inadvertently burned Mu Sheng, but Mu Sheng's spirit moved, and he came up with a way to take chestnuts from the fire, and used the new phosphorus fire technique of the mountain to refine the body, but at the beginning of the time, Mu Sheng did not dare to directly let the new fire of the mountain to burn him, and they all used the new fire of the fire to refine the body.

Even so, Mu Sheng also carried out step by step, first refining his body outside the flame, and after his body became familiar with this high temperature, he approached step by step, until he entered the flame next to the flame. The whole process was not smooth sailing, Mu Sheng was often burned by the flames, but Mu Sheng did not flinch, and after three or two days of injury, he would continue this kind of body training, but he was more cautious than the last time.

In order to avoid everyone's suspicion, especially to avoid the prying eyes of the master of the Beiguo family, the two of them repaired the tomb as much as possible to go as deep as possible.

The two of them who came and went extended the scope of the tomb from the previous Sanhua Monk Tomb to the Five Qi Monk Tomb. The tombs of the Sanhua monks can be said to be next to each other, all of which are made of blue bricks, like steamed buns, commonly known as steamed bun tombs. The tomb of the Five Qi monks is larger, and there is an extra pine and cypress in front of the tomb.

After this period of labor, the Beiguo family has opened the scope of their authority to the location of the tomb of the monk in the foundation period, although the tomb of the monk in the foundation period is still made of green bricks, but there are more cornices and arches, gray tiles and white ash. Immediately it looked solemn and atmospheric.

After the two of them finished the living path in the Five Qi Cemetery, they would go to the tomb of the monks in the foundation building period to practice, and they would not be in the same place every time, so as not to be seen, of course, the more remote the place they chose, the better.

On this day, Mu Sheng and Tan Tai Xin still went to the tomb of the monk in the foundation building period to practice, Mu Sheng in order to forge his body, let Tan Tai Xin burn a weedy place next to the tomb, and then exercise next to the fire.

After the fire was completely extinguished, the two were surprised to find that there was a tomb under the vine-covered weeds, which was not conspicuous, not even bluestone, but a small mound, and there was a stone tablet standing in front of the tomb, which was densely engraved with words.

Mu Shengxin said, "Fortunately, it is a stone tablet, otherwise it would not have been burned by this fire." ’

The two were curious, and wiped the ashes off the stone tablet, revealing the words underneath. That character is different from what is usually written on the Shenzhou Continent, but fortunately, Mu Sheng has seen this kind of ancestral script in the library of Wanmiaomen on Fusang Island, and he has studied it out of curiosity, so it is not difficult to read.

But Taixin didn't understand these words, and when he looked at the words on the stone tablet, it was just a dog looking at the stars. So Taixin stepped aside, waiting for Mu Sheng to interpret this monument.

There are a lot of words on the stele, which are very different from other tombstones, other tombstones are simple epitaphs, but this stele is engraved with words on both sides of the front and back, Mu Sheng looked carefully, and saw that it was written.

"I entered the Tao as a doctor, knowing that if you want to live a long life and attain the Tao, you must understand the whole body of a person. People have a country, but is the body also like a country?

The human heart is the emperor, the viscera arranged next to the heart are the auxiliary ministers in the palace, and the nine orifices on the surface of the body are the courtiers outside the palace. Therefore, if the heart is sick, neither the inside nor the outside can save it, and what is the difference between this and the king doing mischief on it, and his subordinates cannot correct him?

As long as we want the body to be free from disease, we must first correct one's heart, so that the heart does not have wanton pursuits, does not let the heart have arrogant thoughts, does not let the heart have excessive desires, and does not make the mind confused, then the heart must first be free of disease. If the heart is not sick in the first place, then the internal organs of the palace auxiliary, which are the heart, are not difficult to treat even if they are sick, and the nine orifices outside the body will not have the factor of getting sick.

Moreover, medicine is also divided into kings and ministers, and there are also 'zuo' and 'envoy'. If you want to cure a disease, it is naturally appropriate to use "Jun" first, then "Chen", and then "Zuo" and "Make". If we use the medicine that has the effect of 'adjuvant' as a 'make' medicine, and use the 'make' medicine as an 'adjuvant' medicine, it will not work at all, and it will inevitably disturb ourselves, so how can we cure people's diseases?"

Mu Sheng read this and found that one side of the stele happened to be finished, so he turned to the back of the stele and continued to look.