Chai Xingqian stood on top of the empty and embroidered building, reaching out and touching the bronze bell with the word "cloud" engraved on the girl's window lattice.

He pressed his face closer, sniffing lightly over the red string with the bell, the smell of the familiar girl had gradually thinned.

Leaning on the railing made of bamboo, Chai Xingqian somehow suddenly felt a little lost.

"Luyun, Luyun. He muttered softly.

I first approached this girl out of curiosity.

At the age of eleven, the priest used the "witchcraft" to divinate the marriage of the pure-blood sons of the clan, and when it was his turn, there were no more pure-blood girls of the right age in the clan.

In the past, most of the results of the pure master's divination fell on the younger pure-blood girls in the Bamboo King's Mansion, and of course, occasionally on the women of the common family.

But this time, the result of the divination was a person he had never thought of before.

That's the scolding Luyun.

This girl's identity is very special.

If she is a pure-blooded Yelang tribe, in fact, there is no problem at all, she is not only the only surviving scolding tribe, but also pure-blooded, his father just lost the use of the bronze key back then, so that he could not enter the door, and there was no problem at all in the bloodline.

However, for the Jinzhu lineage, she can undoubtedly only be regarded as a commoner.

Even the place where he lived was not in the Leaky Moon Ping, where the pure-bloods gathered, but only in the outer city where water prisons were everywhere.

For the distribution of pure masters, Chai Xingqian was a little resistant at first, but he didn't mind the identity of a pure-blood, even if he didn't have this pure-blood skin, he could still thrive in the golden bamboo mix.

You don't see that in the current Jinzhu Royal Court, although the high priest Zheng Chun's name is pure, he is not pure-blooded, and among the ministers, more than half of them are from outside the city, but they are now able to attend the restoration of Leaky Moon Ping, and even many of them directly have their own official residence on Leaky Moon Ping, even if they want to marry a pure-blood woman in the clan as a wife and concubine, the Bamboo King will not interfere at all.

If a person's ability is reached, no matter what rules can be broken for him.

It just so happened that he Chai Xingqi was such a person.

If he has mastered any great skills, it may not be comparable to today's ministers and pure masters.

Maybe it was a good skill to put it elsewhere, such as other parts of Kurosawa or other dynasties, and it could help him gain a higher status and more wealth than ordinary people, but that's all.

But in Jinzhu, and even in the whole of Yelang, his small ability can be called unique.

Strictly speaking, his ability can be divided into two things.

It's the same planting trees, it's the same winemaking.

The tree he planted is a kind of spiritual tree called the Tree of Formation, this kind of spiritual tree is only produced in the Cangwu Mountain in the southeast and east of the original Great Chu, and it is all naturally raised, and for tens of thousands of years, the four tribes of Yelang have tried to cut off the roots or seeds

The transplantation of branches and other types has ended in failure.

In fact, in today's Southern Tang Dynasty and Dashu, there are many people who like to eat it, but like the people of the four tribes of Yelang, they have tried many, many methods, racked their brains, and failed to transplant even one plant.

Of course, this is not to say that there is no way to transplant the tree at all.

It's just that although the tree is rare, as a spirit tree, it doesn't have any special value, that is, the taste of the fruit is not bad, that's all, those who try to transplant it simply because they like this taste, most of them are not very high, otherwise they are fully capable of eating the spirit fruit that tastes better and has a better effect.

The cultivation is not high, the ability is naturally not strong, and for cultivators, cultivation is the most important thing, and the efforts that can be made for a little fruit that they like to eat are really limited.

The same thing is handed over to the high-level of the Immortal Valley who has a considerable degree of understanding of the spirit plant, or if it has the power of the origin of the wood phase, and the cultivation is infinitely close to the string movement of the Qingxuan Palm Sect Wood Tree to do it, I am afraid that it will be able to achieve success in less than a month.

It's just that for those who are in charge of everything, they don't have the idle time, let alone the heart to do these boring things.

Therefore, until Chai Xingqi succeeded, no one, at least among the four tribes of Yelang and the known foreigners, could do this.

The four tribes of Yelang originally lived by gathering, hunting and raising, and the artisan officials in the royal court were the one with the largest number of officials, among them, the craftsmen who were in charge of water conservancy, construction, and planting learned from foreign tribes, and the officials in charge of animal husbandry and hunting accounted for the vast majority, similar to the number of craftsmen and officials in the category of medical care and diet, the number was very small, and most of them were close ministers around the Bamboo King.

A craftsman like him who can brew spirit wine, there are only one or two of each of the four Yelang clans.

Spirit wine is not only delicious, but also greatly beneficial for cultivation.

Therefore, although most of the time was spent on maintaining the tree and brewing wine in the Spirit Tree Garden, Chai Xingqi's cultivation did not fall behind, and at the age of twenty-two, he was already a master of the ninth layer of Yuan Dan, close to the star pole.

This kind of cultivation can only be regarded as a well-known genius in the big cities of foreign clans, but in the one-acre and three-point land of this Golden Bamboo King City, his cultivation is already top-notch.

Speaking of which, their Bamboo King, who has lived for nearly 10,000 years, is just the pinnacle of the Law Domain, no matter how powerful the people under his hands are, how powerful can they be?

Scarcity is precious, and although the status of the spirit wine craftsman in the Bamboo King's Mansion is not necessarily very high, the treatment is very good.

Although he is only a winemaker, at the age of twenty-two, the amount of money he can earn every year is already an extremely considerable amount, in terms of wealth alone, except for the Bamboo King and the Pure Master, who have all the dominance here, the rest of the ministers and craftsmen, even the military capital who commands the military affairs, the age is only comparable to him.

And the private money he earned through brewing wine was compared with the reward of the Bamboo King

I don't know how many times more his year has become.

Of course, snakes have snake paths, rats have rat paths, and how much money can be made secretly by the military capital, then it is not something that he can speculate as a petty official who makes wine, and he can't afford to provoke him.

Besides, this winemaker, although he is also very profitable among Wumi and Luoju, his status is actually slightly higher than that of those pure-bloods who have no official position, and he has no right to speak at all in front of other ministers, let alone any status.

But his Chai Xingqi is different, his status in the royal court is equivalent to that of other ministers, that is, the high priest who is above 10,000 people under one person, and the big man who holds the power of soldiers and horses like Jundu is lower, and other officials, no matter what they do, how high their position is, when they see him Chai Xingqi, they have to be polite, and they can't shake off their faces at all.

These are all because of the blue eyes of the Bamboo King.

And the reason why the Bamboo King values him so much is because of a kind of spiritual wine brewed from the fruit of this tree, which is called wolf-sauce wine.

The fruit of the tree is called wolfberry fruit, and this wolfberry sauce wine is a spirit wine made from a wolfberry fruit as a raw material, supplemented by other spiritual fruit medicinal materials.

This wine was not originally created by him.

Tens of thousands of years ago, the Chu people living on the southwestern edge of the Great Chu Dynasty had successfully brewed this kind of spirit wine.

However, it has been circulating in a small area for tens of thousands of years, and is not known to others on the continent.

The reason is also very simple, firstly, the tree is only produced in the southeast of Chu and Cangwu Mountain, the quantity is extremely scarce, and it cannot be transplanted, resulting in the production of wolfberry itself is very small, and the wine brewed is not enough to drink, so naturally it will not want to sell too much.

This second, the wolfberry sauce has a turbid taste, and the taste of the brewed spirit wine is also very peculiar, this unique turbid taste, only a few people like it, and the vast majority of people on the mainland still prefer the type of fragrant or mellow and sweet when drinking.

When the audience is small, the spread is naturally slow.

But according to old legends, among the four Yelang tribes at that time, almost everyone liked to eat wolf-sauce fruit and drink wolf-sauce wine.

The area around Cangwu Mountain, where the four clans live, is one of the only two pieces of land that can survive today, and Chai Xingqi believes in it very much.

After all, he himself thought the fruit was actually delicious.

And the reason for the collapse of the Yelang alliance at that time is said to be inextricably linked to this wolf sauce wine.

It's ridiculous.

For a long time, they went to Dashu through the trade route, and exchanged the prey they hunted and the precious ore dug up in Cangwu Mountain with those Chu people who were proficient in brewing wolf-sauce wine.

This move once made the southeast of Chu State at that time an extremely prosperous trading center for commercial exchanges.

Coincidentally, after the advent of the wolf-sauce wine and its flow into Yelang, the four dynasties within the alliance began to flourish.

They were originally just a few small tribal alliances of the Cangwu Mountain generation, and the scale was the current Jinzhu, Wumi and Luoju

So big, but after the appearance of wolf sauce wine, the four countries suddenly became stronger, in just a few thousand years, their strength continued to grow, and began to continue to expand abroad, after several large-scale wars, they relied on their own unique way of fighting and the fierce Yalang warriors, annexed hundreds of large and small tribes around, headed by the first generation of bamboo king Duotong (also known as Duo Tube), in the heyday of the Han Dynasty on the territory, the establishment of the Yalang Dynasty that was at its peak.

And the first generation of Bamboo King Duotong is also the first invincible existence in the history of the Yelang clan to reach the realm of gods.

(End of this chapter) I want to talk about "One Inch of Mountains and Rivers" with more like-minded people, pay attention to "excellent reading literature" on WeChat, talk about life, and find confidants~