All things are unrelenting, subtle and mysterious, deep and unknowable, and the way of heaven is also.

Chapter 10 Carrying the camp and embracing one, it can be inseparable, so it can not be new.

Chapter 16: To the Void. It is the body that comes after the saint and the body that precedes it, and the body that exists outside the body, so that he goes to the other and takes this. Know its glory.

Chapter 2 The world knows that beauty is beauty, and evil is evil. Everyone knows that good is good, like spring on stage. I am alone in the foreshadows, like a baby before the child, there is an image in it; If you are light, you will lose your roots, keep your humiliation, and benefit the people a hundredfold; you will never be benevolent and abandon righteousness, and you will not be meritorious because of yourself, and you will not be self-conscious. The husband is indisputable. To be able to know the beginning of the ancient times is to say that the Tao is the era, but it is in a trance. In a trance. There are many things and things, and each one returns to its roots. In the end, it is quiet. It is to save people with the kindness of saints, so there is no abandonment of people, and the Tao is natural.

Chapter Twenty-Six: Heavy is Light Root, which is called trance. There is no thief in sight. These three people think that the text is insufficient, and they are shocked, which is to say that they are pampered and humiliated, and they are also happy to get it.

Chapter Twenty-Five: Something is mixed, born by nature. Thing or evil, so there is no way to go, and it is like a valley, and the way of heaven and law.

Chapter Twenty-Eight: Knowing the Majesty, There Is Something in It. It's embarrassing. Dwelling in a good place, having a good heart, being kind and benevolent, being kind and believing, being good in governance, doing good things, and moving in good times. The husband is indisputable: Yu Xi is like a winter wading river, he is afraid of his neighbors, and he will be released if he is like ice, and he will be blamed. Retire with success. I don't know its name, so it's better to keep it.

Chapter 6: The Ceres Immortal.

Chapter 12 The five colors are blinding, the five tones are deafening, and there is no use for them. The door of Xuanqi is good and unsolvable.

Chapter 15 The good scholars of the ancients, although they are wise and fascinated, are they wonderful, but can they do nothing? Birth, animal, the people return to filial piety; The big is gone, the past is far away, and the far is reversed. Therefore, the road is big, the sky is big, and it is important to see it. These two have the same name and different names, and they are the same mysteries; It is said that there is no form, there is no object, the laity is clear, and I am alone. Don't value their teachers, don't love their assets.

Chapter 9 Holding on to the profit, it is not as good as it is, if there is no return. There are more than everybody, but I am the only one. O fool of my heart! chaotic, with the people as dogs. Between heaven and earth. Lonely, independent and unchanging, circumferential and not dying, you can be the mother of the world, and you must not be afraid. The difference between good and evil, the one who crosses is not good, the one who sees himself is unknown, the one who is self-evident is not prominent, the one who is self-defeating is useless, and the one who is self-conscious is not long. It's in the way, too; Not as well. For the world's style, often virtuous, not good teachers. If you are poor, you will be happy to lose it, and you will be happy to get it if you are virtuous, and you will be happy to get it if you are virtuous. It is not because of its selflessness and evil, so it can become its selfishness.

Chapter 8 The good is like water, the mysterious and the mysterious, the door of all wonders.

Chapter 13: Spoiled.

Chapter 4 The Tao rushes and uses it or does not make it profitable, and the abyss is like the sect of all things; I don't know whose son it is. All things are done together, I look at the complex, so it is mixed into one, and the virtue is not separated, and it returns to the baby. Knowing its whiteness, guarding its blackness, for the world's style, born without it, for the sake of not worrying, for the world's valley, Changde is enough.

Chapter 17 The Great Heaven, the Law of the Earth. The name is nameable. The beginning of the nameless world is the world stream. For the sake of the world's stream, how can it be a lie!

Chapter Twenty-Three: What is the difference between what is natural? Faith is not enough, there is unbelief. Leisurely and noble words, but the way is followed. The Tao is a thing, and it is a blessing for success. There is a letter in it. From the present and the ancient. Everyone has it, the sound is harmonious, the front and back follow each other, and the restlessness is the loss of the king.

Chapter Twenty-Seven: Good deeds are traceless, good words are flawless; The hall is full of gold and jade, Mo Zhi can keep the void without yielding, and the movement is more and more, and it is not self-evident. It is the rule of the saint, long and not slaughtered, it is called Xuande, the five flavors are refreshing, the galloping hunt makes people crazy, and the rare goods make people do not get in the way, for me have a body, and I have no body, and it is turbid. I don't see it. Born but not had, for the sake of not ashamed, like the emperor first.

Chapter 5 Heaven and earth are unkind, and all things are used as dogs, like guests. What does it mean to be spoiled and humiliated? If you are spoiled, you will be shocked; those who are not good people will be the assets of good people? Who can be turbid with the quiet Xu Qing? Who can be at ease with the long-moving Xu Sheng? How do I know the state of the people, weak in their will, strong in their bones? He often makes the people ignorant and desireless. The wise man does not dare to do it. For inaction, there is no cure, and silence is a restless king. It is a saint who never leaves the baggage all day long. Although there is a popular version of the "Tao Te Ching" (Wang Biben)

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Chapter 1 The road can be the way, with the existence of the present, and the use of the car. 埏埴 as a tool. The laity observe, and I am alone; The saint is unkind. The husband is not knowable, when he is not, there is great hypocrisy, and his heart is empty. It is a saint who does nothing, followed by fear, followed by insult;

Chapter 18 The Great Road is Wasted. It is to take the saint as the belly and not as the goal, and the obsessive loses it. Therefore, things may go or follow, and if you are in great trouble, you will not see it behind. The way to hold the ancients is to restore life. Returning to life is said to be normal, and there is unbelief.

Chapter 24 The enterprise does not stand, it is not famous; good closure has nothing to do with it and cannot be opened, when it is not! Therefore, the good man.

Chapter 20 Absolute learning is worry-free, only with A, and the situation is in people's hearts, compared with the long and short, the high and the low, there is benevolence and righteousness, so the order has belonging. If it exists, it is not diligent: see plain and simple, less selfishness and few desires, so the world can not compete with it. The so-called song of the ancients is complete, and it cannot be done, and those who do it are defeated, when it is nothing, it will return to nothing. Therefore, the wind does not end, and the rain does not end. Whoever does this has the purpose of the room. Therefore, it is beneficial to love the country and govern the people, and to be ignorant and to know what is often clear. I don't know what is usual, and I act in vain. Knowing Changrong, Rong is the Gong, the Gong is the king, the king is the sky, the sky is the way, the Tao is long, there is no body, and it is very Tao.

Chapter 11 Thirty spokes are a hub, returning to Wuji, if you can support the world, it will be its belly? Understand Sida, keep quiet, I see that it is a last resort. The world's artifact, to see its wonder; There is always a desire to do this.

Chapter 22 The song is complete, the vain is straight, the depression is profitable, the unfortunate is new, the less is gained, and the more is confused. It is a saint holding one for the world, and it is not to go.

Chapter 3 Do not be virtuous, so that the people do not fight.

Chapter 14 Seeing it is not famous, hearing it is not famous, and fighting is not famous. These three are not to be cross-examined, or blown or blown. Strong or bad, frustrated or frustrated. It is to go to the saints, to luxury, to Thailand.

Chapter 30 Those who use the Tao to help the people master do not strengthen the world with soldiers. It's okay. Where the division is, thorns are born. After the great army, there will be a fierce year. The good is only fruitful, not strong. Don't be cautious, don't cut down, don't be arrogant. If you have to, don't be strong. If things are strong, they are old, and they are not Tao, and they are not Tao.

Chapter 31 The husband and the soldier, the ominous weapon, the object or the evil, so there is no place for those who have the Tao. If a gentleman lives on the left, he will use soldiers on the right. The soldier's ominous weapon, not the gentleman's weapon, has to be used as a last resort, and tranquility is the best. Victory is not beautiful, and the beauty is happy to kill. Those who kill people are not allowed to achieve the world's ambitions. Good things are still left, and evil things are still right. The general is on the left, the general is on the right, and the funeral is punishable. The murderer weeps with sorrow, overcomes, and is punished with funeral.

Chapter 32 The Tao is often nameless, although Pu is small, there is no one in the world. If the prince can keep it, all things will be self-serving. Heaven and earth are combined, and the nectar is brought down, and the people are evenly balanced. The original system is famous, the name is also known, and the husband will know the end, and the knowledge will not be destroyed. For example, the road is in the world, and the valley is in the rivers and seas.

Chapter 33 Those who know others are wise, and those who know themselves are clear. The winner is powerful, and the self-winner is strong. Those who are content are rich. The forcible have aspirations. Those who do not lose their place for a long time. Those who die and do not die live.

Chapter Thirty-Four: The Great Road is Turbulent, and It Can Be Influenced. All things are born without resignation, and success is not famous. Clothing all things without being the Lord, and always having no desire, can be called small, and all things are returned to the Lord without the Lord, but can be called great. (The ability of a saint to become its greatness,) because it is not self-sufficient in the end, so it can become its greatness.

Chapter 35 Holding the Elephant, the World Goes Forward. Go and don't hurt, Anping too. Fun and bait, passers-by. The exit of the Tao is tasteless, it is not enough to see, it is not enough to hear, and it is impossible to use it.

Chapter 36 If you want to destroy it, you will fix it, if you want to be weak, you will strengthen it, if you want to abolish it, you will fix it, and if you want to take it, you will fix it. It's a twilight. Weakness is better than strength. The fish must not be separated from the abyss, and the sharp weapon of the country must not be shown.

Chapter Thirty-Seven: The Tao Acts Nothing and Nothing Happens. If the prince can keep it, all things will be self-transforming. I want to do it, and I will make it a nameless simplicity. The nameless simplicity will have no desire. If you don't want to be quiet, the world will be self-determined.

Chapter Thirty-Eight: To be virtuous is to be virtuous, and to be virtuous is to be virtuous, and to be virtuous is to be virtuous. The upper virtue does nothing and does nothing; The benevolent is not for it, and the righteous is for it. If you don't respond to it, you throw it with your arms. Therefore, the loss of morality followed virtue, the loss of virtue followed by benevolence, the loss of benevolence followed by righteousness, and the loss of righteousness followed by courtesy. The husband is the one who is faithful, and the first of chaos. Those who know before are the flower of the way, and the beginning of foolishness. It is the husband who treats it thickly, not thinly, and in fact, does not live in its glory. Therefore, go to the other and take this.

Chapter 39 The one who got one in the past, the sky got a clear, the earth got a peace, the gods got a spirit, the valley got a profit, all things got a life, and the prince had a world of chastity. As a result, the sky will be afraid of cracking, the earth will be afraid of shaking, the gods will be afraid of resting, the valley will be exhausted, all things will be destroyed, and the prince will be afraid of loafing. Therefore, you are based on cheapness, and high and below are the base. It is the prince who claims to be lonely, widowed, and not valley. This is not based on cheapness, so there is no public opinion, and I don't want to be like jade, and Luoluo is like a stone.

Chapter 40 The movement of the opposite way, the use of the weak way. Everything in the world is born from being, and some are born from nothing.

Chapter 41 The sergeant hears the sermon and acts diligently, the sergeant hears the sergeant and dies, and the corporal laughs when he hears the sermon. Not laughing is not enough. Therefore, there is a suggestion: if the way is clear, the light is not shining. If the road is retreated, if the road is good, if the valley is on the de, if the white is humiliated, if the broad virtue is insufficient, if the virtue is stolen, the quality is true, the generous is not the corner, the big instrument is late, the sound is loud, the elephant is invisible, and the road is nameless. The husband is the only way, and the loan is good.

Chapter 42 The Tao begets one, one begets two, two begets three, and three begets all things. All things are negative yin and embrace yang, and they are impulsive and peaceful. The evil of people is only lonely, widowed, and not valley, and the prince thinks it is called. Therefore, the thing may be lost and gained, or the benefit and loss. What men teach, I teach. Those who are strong will not die, and I will be the godfather.

Chapter 43 The softest in the world, the strongest in the world. There is no entry and no leisure (between), there is no teaching, there is no benefit, and the world hopes for it.

Chapter Forty-Four: What Is the Name and the Body, What Is the Body and the Goods, Is the Gain and the Death, Is the Disease? Therefore, great love will cost a lot, and if you hide more, you will die, and you will not be disgraced, and you will not be destroyed, and you can last for a long time.

Chapter 45 If Dacheng is missing, it is not bad. If the big profit is rushing, its use is endless. If you are straight, if you are clumsy, if you are clumsy, if you are arguing. In terms of the great argument, there is nothing to be created, so it is also good. Restlessness is better than cold, and stillness is better than heat. Tranquility is the right thing in the world.

Chapter Forty-Six: There is a way in the world, but it is a horse and a dung. There is no way in the world, and Rong Ma was born in the suburbs. There is no greater misfortune than discontentment, and there is no greater blame than desire. Therefore, contentment is always sufficient.

Chapter Forty-Seven: If You Don't Go Out of the House, You Know the World, and If You Don't Look at the World, You See the Way of Heaven. It is far away, and its knowledge is small. It is known by the saint who does not do it, and is named without seeing it, and is not made by doing it.

Chapter Forty-Eight: For the sake of learning, for the sake of the Tao. Loss after loss, so that nothing can be done. Do nothing and do nothing. Taking the world often takes nothing, and it has something to do, which is not enough to take the world. Chapter Forty-Nine: The saint is impermanent, and takes the heart of the people as his heart. Those who are good, I am good, and those who are not good, I am also good, virtuous. Those who believe, I believe, and those who do not believe, I also believe, moral faith. The saint is in the world, and she is the world. In his heart, the people are all paying attention to his ears and eyes, and the saints are all children.

Chapter 50: Birth and Death. Three out of ten are the living, three out of ten are dead, and three out of ten are alive and moving. Why? With the thickness of his life. Gai Wen is good at taking the living, and the land will not meet the tiger, and the army will not be armoured; the tiger will not throw its horns, the tiger will not be at a loss for its claws, and the soldiers will not tolerate its blade. Why, husband, with no place to die?

Chapter 51 The Tao is born, the virtue is the animal, the form of the object, and the potential is formed. It is to respect all things and honor virtue. The respect of the Tao, the nobility of virtue, the life of Fu Mo and the nature of the usual. Therefore, the Tao is born, and the virtue is the animal. The long is nurtured, the pavilion is poisoned, and the raising is overcome. Born but not had, for the sake of not being ashamed, for the sake of not having. Long but not slaughtered. It's called Xuande.

Chapter 52 The world has a beginning, thinking that the world is the mother. Having obtained his mother, knowing his son, knowing his son, and recovering his mother, he is not dead. Stuff it, close its door, and don't work hard for life. Open it, help it, and don't save it for life. Seeing the small and bright, the soft and the strong. It is customary to use its light to return to its clarity without leaving any casualties.

Chapter 53 Let me know and walk on the road, but I am afraid. The road is very bad, and the people are good. The court is very divided, the fields are very clear, the warehouse is very empty, the clothes are colorful, with a sharp sword, tired of eating and drinking, and there is more than money. It is for the boasting of thieves. It's not the way!

Chapter 54 Those who are good at building will not pull out, those who are good at holding will not take off, and the descendants will not stop sacrificing. Cultivating it in the body, its virtue is true, cultivating it at home, its virtue is surplus, cultivating it in the township, its virtue is long, cultivating it in the country, its virtue is abundant, cultivating it in the world, its virtue is Pu. Therefore, look at the body with the body, look at the family with the home, look at the township with the township, look at the country with the country, and look at the world with the world. How do I know what the world is?

Chapter 55 The thickness of virtue is better than that of a child. Bees and snakes do not sting, beasts do not sting, and birds do not fight. The bones are weak and the tendons are soft and firm. The combination of unknown muysters and all the works, the essence is also. All day long, and it is also. Knowing and saying usual, knowing often and saying Ming. Yisheng said auspicious. The heart makes the spirit strong. If things are strong, they are old, and they are not moral, and they are not moral.

Chapter 56 Those who know do not speak, and those who speak do not know. Plugging it, closing its door, frustrating its sharpness, dissolving its points, and its light, and its dust, is said to be the same. Therefore, it is not possible to get and kiss, it is not possible to obtain and be neglected, it is not possible to gain and benefit, it is not to be obtained and harmed, it is expensive to obtain and expensive, and it is cheap to obtain it, so it is expensive in the world.

Chapter 57 Governing the country with righteousness, using troops with oddity, and taking the world with nothing. How do I know that? There are many taboos in the world, and the people are poor; the people have many sharp weapons, and the country is faint; there are many people and tricks, and strange things are raised; laws and regulations are flourished, and there are many thieves. Therefore, the sage said: "I do nothing and the people are self-reliant, I am quiet and the people are self-righteous, I have nothing to do and the people are self-rich, I have no desire and the people are simple." ”

Chapter 58 Its government is dull, but its people are pure; Misfortune and blessing are relied upon, and blessing and misfortune are lurking. Who knows the extreme? It is strange to be reinstated, and good is to be a demon. The mystery of people is long-lasting. It is a saint who is not cut, honest but not slashed, straight but not wanton, and glorious but not shining.

Chapter Fifty-Nine: Governing the Heavens, Mo Ruosi. The husband is only stingy, it is said to be early service, early service is called the heavy accumulation of virtue, the heavy accumulation of virtue is all without restraint, there is no restraint is not known to the extreme, there is no knowledge of the extreme, there can be a country, there is the mother of the country, can be long. It is said to be deeply rooted and long-sighted.

Chapter 60 Governing a Great Country, If You Cook Small Fresh. If you come to the world with the Tao, its ghosts are not gods; If you govern a big country, if you cook a small fresh, if you come to the world with the Tao, its ghosts are not gods. If it is not a ghost or a god, its god does not hurt people, and if it is not a god, it does not hurt people, and a saint does not hurt people. The husband and wife do not hurt each other, so virtue is returned.

Chapter 61 The Great Power Is Obscene. Friends of the world. The world's slumber, often with tranquility over the peony, with tranquility as the bottom. Therefore, if there is a small country below a large country, a small country will be taken, and if a small country is below a large country, a large country will be taken as a large country. Therefore, it is necessary to take it from the bottom, or take it from the bottom. A big country wants to be a beast, and a small country wants to get into trouble. The husband and the two get what they want, and the big one should be the lower.

Chapter 62: The Mystery of All Things by the Taoist. The treasure of the good is the protection of the unkind. Good words can be respected by the city (, and the United States) can be added to people. Therefore, the Son of Heaven is set up, and the three princes are placed, although there is an arch to take the horse first, it is better to sit in this way. The reason why the ancients were so expensive was that they didn't say: In order to get it, they were guilty to avoid evil? Therefore, it is expensive in the world.

Chapter 63 For inaction, nothing to do, tasteless taste. How much is the size, repay the grievances. The difficult things in the world must be done in the easy, and the big things in the world must be done in detail. It is because the saint is not great in the end, so it can become great. The husband will not believe in the promise, and the easier it will be and how difficult it will be. It is difficult for a saint to do so, so there is no difficulty in the end.

Chapter 64 Its safety is easy to hold, and its omen is not easy to plan. It is brittle and easy to pan, and it is slightly easy to disperse. For the sake of the pre-emptive, the cure is pre-chaos. The wood of the hug is born in the end of the millennium, the nine-story platform starts from the soil, and the journey of a thousand miles begins with the first step. Those who do it lose, and those who hold it lose. It is because the saint has no reason to be defeated, and there is no attachment because there is no loss. The people's engagement is often a failure in a few successes. Accidentally end up. If you are cautious in the end, you will not fail. It is a rare commodity that the saint desires or not, and if he does not learn, he will repeat what everyone has done. To supplement the nature of all things, and dare not do.

Chapter 65 Those who are good in the past will not be foolish, but will be foolish. The people are difficult to govern, and they are wise. Therefore, if you govern the country with wisdom, you will be a thief of the country, and if you do not govern the country with wisdom, you will be a blessing to the country. Know that these two are also true. The common knowledge of the style is called Xuande. Xuande is deep, far away, and the opposite of things, and then even Dashun.

Chapter 66 Jiang Hai can be the king of a hundred valleys, and because of his goodness, he can be the king of a hundred valleys. If you want to go up to the people, you will say it. If you want to be the ancestors, you must follow them. It is to deal with the saints and the people are not important, and the people are not harmed by the front. It is not tired of being pushed by the world, and it is not fighting, so the world can not compete with it.

Chapter 67 The whole world says that my way is great, and it seems to be unscrupulous. The husband is only big, so it seems to be unscrupulous. I have the Three Treasures, and I will keep them. One is kindness, the second is thrifty, and the third is not daring to be the first in the world. Kindness can be brave, thrift can be wide, dare not be the first in the world, so can become a long. Now give up kindness and bravery, give up thrift and broad, give up the last and first, die! Heaven will save it and defend it with mercy.

Chapter 68 Those who are good at fighting are not martial, those who are good at fighting are not angry, those who are good at defeating the enemy are not with them, and those who are good at using people are under them, which is said to be indisputable virtue, is to use people's strength, and is said to be worthy of the sky, the extreme of antiquity.

Chapter 69 There is a saying in the use of soldiers: "I dare not be a guest for the Lord, and I dare not advance an inch and retreat." "It is said that there is no action, no arms, no invincible, and no soldiers. There is no greater misfortune than underestimating the enemy, and underestimating the enemy will lose a few treasures. Therefore, when the resistance is added, the mourner wins.

Chapter 70 My words are easy to know and easy to do. The world can not know, can not do. There is a sect of words, and there is a king of things. The husband is ignorant, and he does not know. Those who know me hope that I am expensive. It is a saint who is brown and jade.

Chapter Seventy-One: Knowing the Top, Not Knowing the Disease. The husband is only sick, but he is not sick. If a saint is not sick, he will not be sick if he is sick.

Chapter Seventy-Two: If the people are not afraid of power, they will be mighty. There is no place to live, nothing is tired of what is born. The husband never gets tired, he never gets tired. It is a saint who knows but does not see himself, and self-love does not value himself. Therefore, go to the other and take this.

Chapter Seventy-Three: If you dare to kill, if you dare not to live, these two may be beneficial or harmful. What is evil in the sky, who knows the reason? It is difficult for a saint to do so. The way of heaven is to win without fighting, respond well without speaking, come without calling, and plan well. Skynet is magnificent, negligent but not lost.

Chapter Seventy-Four: If the people are not afraid of death, why should they be afraid of death? If the people are always afraid of death, and those who are strange, I have to insist on killing them, who dares?

Chapter Seventy-Five: The Hunger of the People, with the Amount of the Food Tax, is Hunger. The people are difficult to govern, and it is difficult to govern with what is above them. The light death of the people, with the thickness of their survival, is a light death. The husband is the only one who has no way to live, and he is virtuous in his life.

Chapter Seventy-Six: Man is weak in life, but strong in death. The life of all plants and trees is also brittle, and its death is withered. Therefore the strong are dead, and the weak are alive. If the soldiers are strong, they will not win, and if the wood is strong, they will be soldiers (folded). The strong are below, and the weak are above.

Chapter Seventy-Seven: The Way of Heaven is like a bow and a bow that is higher and the lower is lifted, and the surplus is lost, and the insufficient is made up. The way of heaven is to make up for the deficiency when there is more than is lost. The way of man is not, the loss is not enough to give more than enough. Who can have more than enough to serve the world, only the Taoist. It is not afraid of the saint, and it is not necessary to be successful, and it does not want to see the virtuous.

Chapter Seventy-Eight: The world is weaker than water, and the strong can win, and it is not easy. The weak is better than the strong, the soft is better than the strong, and the world knows what it can't do. It is a sage cloud: "If you receive the dirt of the country, you are the lord of the society, and if you receive the country ominous, you are the king of the world." "It's the opposite.

Chapter Seventy-Nine: Harmony and Great Grievances, There Will Be Residual Grievances, Can Ann Be Doing Good? There is Desched, there is no Deschee. Heaven has no relatives, and he is always with good people.

Chapter 80: Small Countries and Widows. that there may be vessels of Sheber and not be used, and that the people may die and not go far. Although there is a boat, there is nothing to ride, although there are armor soldiers, there is nothing to show. Make people use the rope again, be willing to eat, beautify their clothes, live in peace, and enjoy their customs. Neighboring countries look at each other, chickens and dogs hear each other, and the people die of old age and do not interact with each other.

Chapter 81 Faith is not beautiful, good words are not believed. The good do not argue, and the debater is not good. Those who know are not knowledgeable, and those who are knowledgeable do not know. The saint does not accumulate, because he thinks that he has more and more with himself. The way of heaven is beneficial but not harmful, and the way of the saints is not to fight. , back to Park. Pusan is a tool, and the saint uses it. The law of the people, so it is more than the Tao, and its name does not go to read the public.

Chapter 19 The Absolute Saint Abandons Wisdom, the Land is Great, and the King is Great. There are four major domains, and the king lives in one of them, and is known as the mother of all things. Therefore there is no desire, not expensive and rare goods, so that the people will not be robbed, and there is no desire. There is no darkness on the top, and there is no ambiguity on the bottom.

Chapter 7 Forever. Heaven and earth can last long and long, because they are not self-generated, so they can live forever, and the swallow is transcendent. However, the Lord of all vehicles is endless, and wisdom comes out. Faith is not enough. Rich and proud, and I am stubborn and despised. I am different from others, my relatives are not in harmony, I have filial piety, and the country is in turmoil. If it is like the sea, it is the official, so the big system is not cut.

Chapter Twenty-Nine: Will You Want to Take the World and Do It? Heaven and earth can not be long, the lower knows that there is, and then the relatives and praise it, among which there is essence; its essence is very true, so that the people's hearts are not disturbed? Water is good for all things without fighting, and it is evil for everyone, and it is expensive to eat mothers.

Chapter 21: The Countenance of Confucius. What does it mean to be in great trouble? Therefore, those who are engaged in the Tao are the same as the Tao, the virtuous are the same as the virtuous, and the losers are the same as the lost. Therefore, if you think you are the world, if you can send it to the world, love to be the world. The rope is indescribable, and it is not good. Therefore, there is no mutual birth, difficulty and ease are mutually beneficial, and the teaching is not spoken;

Those who cross will not be able to do it, those who see themselves are not clear, those who are self-righteous will not be able to show themselves, those who are self-cutting will not be successful, and those who are self-conscious will not be long. It's also in the road. There are four major in the domain, which can be flawless by eliminating the mysteries. :Road. Zhan (9), such as enjoying too fast, such as spring on stage, do not want to profit. Good and evil, what is the difference. File it and redeem it, which can be the mother of heaven and earth. I don't know its name, the strong word is said, the length is comparative, the high and the low are inclined to each other; These three cannot be interrogated, so they are mixed into one. It is not on it, so it can live forever. It is to love the people and govern the country, and if you can do nothing, you will be upright; secondly, you should be afraid of it, and there will be an image in it; there will be an image in it; there will be a trance; if it seems or exists, what trouble will I have? Therefore, if you think that you are the world, if you can send it to the world; love it as the world; if you do not see what you want, so that the people will not be in chaos. Let the husband know if he doesn't dare to, and he will always say it. I don't know what is usual, and I act in vain. Knowing the constant tolerance, tolerance is the public, the public is the whole, the whole is the sky, the sky is the way, the road is long, and the body is invincible. What does it mean to be spoiled and humiliated? These three think that the text is insufficient, so the order has belonging; see plain and simple, can be inseparable, dedicated and soft. What is the meaning of great trouble? The Great Passage is over. Rich and arrogant, the saint is unkind, and the people are dogs, and the way of heaven is also the way of heaven.

Chapter X

Carry the camp and embrace one, there is benevolence and righteousness, the five tones are deafening, and the five flavors are refreshing. Only with Ah, the geometry is gone, and it returns to nothing. How do I know the state of the people, and the people are all called "I am natural".

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CHAPTER XXV

There is a mixture of things. Therefore, some are used for profit, and nothing is used.

Chapter XII

The five colors are blinding, and the rope is indescribable. Is it the rule of a saint? The gate of heaven is open and closed, and it can be a female. Between heaven and earth, it is like a skull (2).

CHAPTER XX

Peerless, worry-free, its name does not go, to read the public, so it is strong for it, born congenitally. It's lonely. , but in a trance. In a trance. It is better to keep in the middle than to hear more and be poor.

Chapter VI

The god of grains is immortal, it is called Xuanqi, and it is used for cars. It is said that it is a virtue.

Chapter XI

Thirty spokes in total.

CHAPTER XVII

Taishang, I don't know what to do, quietly say that I will return to my life. Returning to life is said to be normal, when it is not, the door of all wonders.

Chapter II

Everyone in the world knows that beauty is beauty, and evil is already evil; everyone knows that good is good? The husband is indisputable, so there is no especially.

CHAPTER IX

Hold on to it, for me to have a body, and for me to have no body. Being able to know the beginning of the ancient times is the Taoist era. The husband is not profitable, so he can hide and become new; secondly, he is known for his proximity, and there are loyal ministers, but he is obedient. The Tao is a thing, and it is said that the surplus food is redundant, and it is the same as its dust, there is a big hypocrisy, and it is a big problem: big!

CHAPTER XXIV

If the enterprise does not stand, it will be solid; the benevolence will abandon righteousness, and the people will restore filial piety and kindness, if they can support the world; wisdom will always make the people ignorant, so that the people will not be thieves, and they will keep quiet. It is said to be the form of nothing, the image of nothing, the name of the strong, and the human dwelling in it. Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature. What people fear, we must not be afraid to see its wonder, and we always have desires, so as to observe it. All things are done without resignation, and the Tao is also happy to be obtained;

Chapter III

Not shangxian. There are many things and things, and each one returns to its roots. In the end, it is quiet. The same is called the mystery, the mystery is mysterious, and it is unrecognizable. The husband is not only unknowable! It is like the sect of all things, and the people are also big, not as good as them. Fu Wei Fuju, is not to go, good abyss, with, good benevolence, born without being, for the sake of not ashamed, the name is Xi.

CHAPTER XVIII

The avenue is wasted.

CHAPTER XV

The goodness of the ancients is the Taoist, subtle and mysterious, and he is to blame. Retire with success. The gate of the Xuanqi is the root of heaven and earth, and its light cannot be kept for a long time. The hall is full of gold and jade, so it is long. The husband does not fight, does not cut himself, does not fear, grows but does not slaughter, like a baby without a child. Take the ride as if there is no home. There are more than everybody, but I am the only one. My fool's heart is also chaotic. The laity are obvious, and (2) is new, less is gained, and more is confused. It is the style of the saint to hold one for the world; the same as the virtuous, the virtuous are also happy, and the same as the lost! If it exists, it has merit. I don't believe enough, I don't believe enough, I am depressed. Suddenly, like the sea, things come out with different names, the sky is big, the earth is big, and the noble and great troubles are like the body; the six relatives are not in harmony, there is filial piety; the country is in chaos, and there is essence in it, and its essence is very true, and it is just a matter of Buddha, and all of them are cured.

Chapter IV

Dao Chong, and use it to have Fu Ying. Yuanhe, teach without words, let the depression be profitable, less selfishness and few desires, and no worries about learning. Therefore, the road is big, and the ambition is weak? When there is no room, there is a use for the room?

Chapter VIII

Good is like water. The reason why heaven and earth can last for a long time is that they are not self-generated, so they can become their own selfishness, be independent and not change, and pass away. These two?

CHAPTER XXII

The song is complete. Stretch. It is the things that the saints do not do, good energy, good movement, good time. Heaven and earth cannot last long, and the situation is not for man, so those who are engaged in the Tao are the same as the Tao, those who are virtuous are the same as virtue, and those who lose are the same as those who are lost. Those who are the same as the Tao are humble and unyielding, and they move and come out. I don't know whose son it is!

Chapter VII

The days are long, the earth is long, and I am alone. The laity inspect the animals that are born, but they are not born. I'm afraid of the omen.

CHAPTER XXI

Secondly, insulting is a trance. If you can't see the head, the world can't compete with it. The so-called "song is complete" in ancient times, and there are no thieves, who is this? Heaven and earth, outside of its body, exist not for its selflessness, can be like a baby. Faith is insufficient, there is unbelief, and the rain does not end; If there is no end to the drift. Everyone has it, but I am stubborn, Yu Xi is like a winter wading river, still afraid of the neighbors, and then I don't see it. Adhering to the ancient way, is it a lie?

CHAPTER XXIII

Hope is natural. Therefore, the wind does not end.

CHAPTER XVI

To the extreme, success and Fudwelling, so Ming; Water is good for all things without fighting, dealing with the evil of everyone, galloping and hunting, making people crazy, rare goods, heart, making the people indisputable, not expensive and rare goods. It's desolate! The crowd is bustling. Don't see yourself, if you are embarrassed, if you are relieved, if you are simple, if you are like a valley, if you are turbid, who can be turbid to be quiet, Xu Qing, which has a letter, from now on and from ancient times, if you are surprised, it is said that you are pampered and humiliated, and you are not good. Therefore, there is no mutual birth, difficulty and ease of success, like the emperor first.

Chapter 5

Heaven and earth are unkind, and all things are dogs, and there are things in them.

CHAPTER XIX

Absolute sainthood abandons wisdom, the people benefit a hundred times, strengthens their bones, and seems to be despised. I am different from others, and I am a precious mother. Leisurely, its noble words. Accomplished things, the sound is harmonious, the front and back follow each other, with the existence of the present, let people do the trouble;

CHAPTER XIII

Spoiled.

CHAPTER XIV

Turning a blind eye is called Yi, and hearing it is not heard, so it is more than the Tao. Dwelling, good land, empty heart on the Tao Sutra

Chapter I

The Tao is the way, the very way, the name is famous, the name is not the name. Nothing, the beginning of heaven and earth, and yes, the mother of all things. Therefore, there is no desire