Many people think that they are cultivating and cultivating the Dao, some people still think that they are correcting the Tao and cultivating the Dao, some people still think that they have worshiped the Master, and some people still think that they will be able to achieve it in this life, and everyone who has such thoughts cannot understand what I am saying, and those who have such thoughts do not know cause and effect, do not believe in reincarnation, do not see the five desires, do not know their own mind, do not think about the past, do not look at the present, and do not predict the future. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Such thoughts, always to selfishness as the heart, to the ego as the truth, to the fur as the essence, although to see the gold and jade, think it is dung, lazy and slack, can not be brave, reluctant and stealing, can not be self-reliant, a little happy, will not be enterprising, cowardly, always accompany the heart, in distress then retreat, in distress to avoid, when in distress then around, do not think of breaking the difficulty, a little comfortable, then stop the line.

With this kind of mind, not seeing the truth, long-term cultivation, can not understand the truth, with its non-Taoist human nature, this kind of mind practice, is always a person in life and death, although he meets the Master, he is not the Tao, only the skin, the body and mind are just flesh and blood, if the flesh and blood are lost, it is a spirit, the good is more than the fairy, the blessing is more for the gods, and the blessing is less for the ghost, if it is the mind, although the true law of the avenue, it is also like the superficial law of the skin.

If this is the case, if the saints spend a lot of time preaching the Dharma for these people, they will always spread the virtues and teachings, and if they can practice with their hearts, they can temporarily rebirth the Tao in one life, and they will gradually have the Tao mind in the next few lifetimes, and they can persevere in the Tao, and if they are people who are persevering and happy in the Tao, they can practice penance for a hundred lifetimes, or they will be blessed to prove the truth and become a real person.

If you and other people, if you see the hardships in this and are unwilling to endure it, you can temporarily withdraw from the five desires of the world and receive all kinds of happiness, gold, silver and jade, and the love of your wife and beloved people, and you don't have to suffer from this lonely and arduous behavior.

The things of reincarnation should be constant in the heart, the relationship between parents and children, husband and wife, but one life, after death, with karma, each person returns to his own place, there is no companion, the cause and effect of things, no one is determined, self-inflicted, no one increases or decreases, all physical and mental actions, all are karma, but in one's own mind, eternal life is pure, physical and mental behavior, as pure, is boundless merit.

Practicing the Dharma, cultivating the Tao without a name, being virtuous and wise, everywhere you go, it is for the sake of cultivating, the Tao is not the Dharma, the Dharma is only helping the Dao, you are in a hurry to achieve success, you are greedy for success, your merits are damaged, your mind is not holy, you are reincarnated in death, you are guilty in the past life, you will suffer in the next life, if there is no previous sin, you will not suffer in the future.

If you are at the beginning of your heart, you will have no good nature, and if you cultivate the Dharma in the future, how can you have good results? You and other people who are arguing, distinguish the things of the sect, and your mind is here, practice the Dharma, and in the future, you will attain the realm of the unity of all the laws? How to cultivate the innate realm? The nature of all things should first unite people's hearts.

If you think that in the battle, the acquired virtue is not yet complete, and the encore is not yet in the innate realm? If the innate virtue is not yet entered, An can obtain the innate virtue, the innate virtue is not yet there, and the innate virtue is not yet available, and the true oneness of the Tao can be perfected? If the path of the little saint is not as good as in case, let alone the great way? When you hear the true meaning of the Great Dao, you fall in love with it, and you secretly become greedy, and you cannot get it in the Little Holy Dao, and you want to devour the fruit of this boundless avenue, if the greedy desire turns into the Tao nature, it will now prove that there is no supreme Dao fruit.

The great saints, who have pure thoughts, have no rest when they think about and confess their sins, but beginners do not know their own sins, practice the Dharma every day, do not think about obsolescence, and do not confess their sins in their hearts, how can they do the things of repentance? There are two kinds of people, one can be saved without medicine, and the other is not sick and needs to be saved.

Ode:

Don't think about yourself every day, don't know that your life hangs by a thread, if no one is pitiful, you will have to be a hundred years,

The wise man knows his mistakes and corrects them, and the fool knows his mistakes and does not change them, and if he does not repent from today, he will have to wait for the future.

Sigh:

The medicine doctor is not dead, and the Buddha is destined, and the fate is shallow and slightly pointed, and he does not sigh deeply.

Most people think that cultivation is very easy, some people are fooled by evil teachers, some people take it for granted, some people don't know the height of the sky, some people think that I have already cultivated, some people think that my cultivation is very deep, and some people think that my realm is very high, so today I will tell you about my realm, cultivation, and achievement.

My realm is that I know that I am a human being, and that I am a very ordinary person, that my cultivation is that I can see what I need, what I want to do, and act what I am willing to do with my own vision, and what I have achieved is to see my sins and try to correct them.

Since I cultivated, I have never thought about becoming an immortal, nor have I ever thought about becoming a Buddha, I just want to be myself, I do what I want, I am happy to do what I want, I do my own thing, I am unrestrained, wouldn't I be happy.

Since ancient times, those who have not attained the Dharma do not preach the Fa, and those who have not attained the Tao do not preach, I have seen you eat the heart of a bear and a leopard one by one, so I admire it very much, the heart should be peaceful, the battlefield is not chaotic, and the battle is chaotic, and you will not be able to win, and the cultivation of the Tao is much more difficult than fighting the world, if you can deal with it peacefully everywhere at all times, you will be qualified to attain the Dao.

I don't seek to practice, and I don't want to be fruitful, you are different, people who want to practice successfully should not learn from me, you should work hard and diligently to cultivate the Dharma and take into account the cultivation of virtue, and if you are virtuous, you will naturally have good fortunes, and those who eat meat will be disgusted by the heavens, even if your closest relatives are in the heavens, they will dislike you, and the righteous path spells will not work, and the gods in your body will not be happy.

In the flesh and blood, there is a wisp of the soul of the creature before death, and if you eat too much meat, your soul will also be dirty, because you have accumulated too much of the ghost spirit of other creatures, and the reason why most of the people who look at the world with psychic eyes are not human is because of this.

If there are people, the mind is not human, although the ghosts and gods see it in human form, and see the light like a strange thing, wearing human skin, not doing personnel, ghosts and gods see it, mostly strange shapes, such as mirages, are all illusions, and they are indeed human beings.

Ruthless sentient beings, no spiritual sense, for example, if the grass, trees, mountains and stones give birth to spiritual things, their bodies are like the womb, and the sentient spiritual consciousness is born in it, and it is also like everyone entering the womb, charming and incomprehensible, thinking that the grass, trees, mountains and stones become essence, which is really so, the so-called people who become refined and spiritual, not the soul stays, it is the spiritual consciousness to stay, and most of the people who become refined and spiritual, most of them do not have the soul essence of the previous life, so all the insight and character formation arise from this life, with its previous karmic fate, but love and hate.

Born as a human body, although it is also a spiritual consciousness into the womb, there is also no soul essence of the previous life, and because of the merit power, in the consciousness, obeying the nature of the previous life and getting into the womb, tormented in the womb, also into ignorance, burying the previous knowledge, as for birth, he sees love and hate, and loves and hates with the nature of the past life and the fate of this life.

For example, children, their numerology, and gods are not as good as human beings, and there is no knowledge and karma, so it is pure to cultivate their divine nature, and it is easy to obtain psychic powers.

Human beings are born to be instilled with knowledge and karma, naïve divinity, quickly retreat from Tibet, is the person who cultivates the truth, cultivates the Dharma and passes through the young gods, with his innocent and innocent nature and knowledge of this life and enlightenment, walking into the true path, full of vicissitudes and immortal nature, he will be successful, if it is a superior root nature, not a fairy seed, is a fairy seed, such innocence is indestructible, everything in the world can not move his heart, he can live in the world and be independent, since he was born, he can independently guard God, if he is good at cultivating his virtue, he will be successful.

Question: If it is so, if it is blessed, it is wisdom, and if it is not, why is it?

Answer: Because of the lack of virtue, the heart has all kinds of bad nature, when the sins are confessed, shame and courage, the right way, the lack of virtue and wisdom, the sages are unhappy, the lack of virtue enjoys happiness, and the ghosts and gods are easy to hate.

Question: What kind of virtue is lacking? Why is it lacking? How to cure it?

Answer:

Born with wisdom roots, cultivating the Dharma and proud,

Arrogant and arrogant, showing off his edge,

Honored and blessed, honored but hated holy,

Stained by vice, holy and intolerable,

When you worship heaven and earth three times, and pay homage to the saints of the ten directions,

Repent to the sun and the moon, silent and silent,

100 days of virtue planting, grace and selflessness,

Treat others as yourself, to the detriment of selfishness and to the benefit of others,

Not to be saluted, but to men,

Soft in heart, soft in voice,

Virtue really cares about the body, and the body and mind are the same,

It is not said that morality is cultivated, but morality is self-contained.

If people are virtuous, the demon king sees courtesy, if people are not virtuous, ghosts and gods deceive each other, all practitioners should be cautious, do not be self-righteous, always like the first cultivation, see the virtuous and think together, see the unvirtuous and self-righteous, the road of cultivation, trembling, walking on thin ice, a little arrogant, the ice shattered to the ground.

Question: If self-interest and altruism, self-benefit and others, self-improvement and so on, is it moral?

Answer: Those who can really benefit others and benefit themselves are great cultivators, and they are rare in the world.

Question: Concerns: If we are not yet established, how can we establish people? If we are not enough, how can we give charity? How can we save people if we have not yet been saved?

Answer:

The difficulty of the great cultivation can be compared to the difficulty,

Hair touches the sea, the water is endless,

Great line of great virtue, the sea of virtue is endless,

Stained with thousands of waters, the sea of blessings is endless,

It is difficult to walk, and it is difficult to achieve the road,

Words are indescribable, and they are like hair stained with water.

Ode:

The interests of the great bank, the best of the best,

Good deeds can be giving, and the law and righteousness are giving,

Always benefit others, self-support and self-cultivation,

If you have to lay down your life, laugh and go quickly.

Question: When there is a concise and clear method, it can be done, it can be turned into easy, and it can be turned into an obstacle.

Answer:

A thought of kindness arises in the heart, and a thought is tender,

If you are willing to bow down and bow down, you can be insulted,

If it is a big line, you can forget your body and mind,

In a moment of love, generosity is reversed,

Compassion is offered to the Buddha, praised by the three saints,

Cultivate and diligently, do not love all the Dharma,

The heart will never have three poisons, pure meaning for this,

Don't seek life and death, don't seek nirvana,

It can solve life and death, and restore it to nirvana,

The essence of the great sage, passed on by all the saints,

There is no need to perform the teacher's ceremony, and the ten parties will give it to it.

Question: If you don't do anything and don't look for trouble, how can you do all kinds of benefits without disturbing each other?

Answer:

There is no way to do anything, and it is arbitrary,

No one is unintentional, no one is selfless,

If there is no selfishness, it is inaction.

Ask:

Although it is a way to do nothing, it also needs to be supported by blessings and wisdom,

How can you be blessed with virtue and wisdom, and return to the truth like the sea?

Answer: Those who love others will always love them, and those who are good will always be good.

Ask:

The tree is quiet and the wind does not stop, how to solve the helplessness?

If you don't want to be bound by the shackles, you will be surpassed.

Answer:

The body and mind are transformed, and you are obsessed with self-obsession,

Whose hand binds whom, how hast thou let go?

Ask:

There is nothing to love, and there is no sight of the two sides,

What is love and kindness?

Don't let the good return to the demon, don't let love become harmful.

Answer:

Forget your body and forget your heart, think without thinking or thinking,

Affection is not moved, good and evil have no chance.

Ask:

Knowing that there is an illusion, is it solved or not?

Knowing that there is an illusion, why not be autonomous?

Answer:

Seeing illusion is leaving illusion, why can't you leave?

That's why it's said that it's not an illusion, but it's also an illusion.

That is, the illusion of the illusion, because of how can it be autonomous,

Seeking autonomy is greed, not seeking clarity.

Question: In that case, if you don't eat, you won't starve to death, and you can die on your own?

Answer: Terminally ill, you can use medicine, step by step, after the fierce medicine, first seek fierce medicine, if you want to cure the disease, you will be cured, when you start from the micro end, bit by bit correction, when its Tao power is overflowing, you can directly prove that there is no life.

Question: Ordinary people can't live, but saints don't have to worry about it. What's the difference?

Answer: Ordinary people don't enter when they see the truth, but saints enter when they see the truth, don't do it here.

Q: What is entry, why is it not entering, and how is it not?

Answer: For example, if you see the sun and do not enter the sun, it is also like a mirage, you can't enter it when you see it, the realm is not relative to the ear, the holy nature is mysterious, you can see it clearly, and there is no obstacle to it, for example, if you see the sun and the sun enters the eye, you see the mirage and the color enters the heart, reverses the realm, and returns to the truth with illusion.

Question: Where does the realm of sainthood come from?

Answer: There is an ear out of nothing, and the mortal is holy, the mortal realm is exhausted, the holy realm is self-manifested, the self-mortal heart is exhausted, and the self-sacred heart is become, and the holy realm is extraordinary.

Question: If a wise man does great evil without malice, is he not guilty?

Answer: Good and evil are not determined by me, reincarnation is not my name, killing people today, and being killed later, whether good or evil, is retribution.

Question: If someone does a small thing, his good fortune will be inexhaustible, why is it different from ordinary people?

Answer: For example, if someone else has the fate to offer a meal to the Buddha, there are thousands of calamities and good fortunes, and there is no interruption, and I am despicable, born after the Buddha, and have no chance to offer the Buddha's food, although I try my best to make offerings, I can't get it.

Question: Is there a feasible way for people to do this today?

Answer: For example, if a thought is good at passers-by, that person will make offerings to the Buddhas of the Ten Directions, not to mention lifelong cultivation of goodness, there are no evil people, and their blessings will be inexhaustible for a long time.

Ode:

He who is kind and soft-hearted will have a smooth life,

People everywhere are respectful, and the sages are praised.

There are two kinds of people in the world who can make the sages weep, one is a great sinner, the other is a great sage, the sages weep, millions of blessings, a great sinner who does immeasurable grave sins, and harms the world, the sages hear it, but they weep, the great sages do immeasurable calamities of good fortune, benefit severing beings immeasurably, and the sages hear it, and they also weep, why do they do evil and do blessings, the suffering of the two things is extremely difficult to think, and it is rare in the world to do such a great sin, or such a great blessing, which is rare in the world, so the sages are moved and weep for it.

For example, when the Buddha is nirvana, the bodhisattvas raise their pores, weeping and bleeding, the saints of the void, mourning and bleeding, blood all over the void, where they are reflected, the world is blessed, far and endless, such as the saints, abandoning the mortal body and living in the realm of the Tao, he is not without a body, this body is beyond the imagination of ordinary people, it is because of the extreme mourning, bleeding for it, ordinary people see the void bleeding for no reason, and so on and so on saints, when the joy of the Dharma, in the void, natural incense, far and deep, unfathomable to people, there are still all the light and brilliance, shining endlessly, in the world.

If I do not drink or eat, as I have said recently, and declare it for a hundred years, it is also a small end to me, one in ten thousandths of what I know, and I know it, and I do not know it, one in ten thousand rivers and sands.

Even if you learn all the knowledge of the world, you can't measure the slightest trace of the realm, only practice is to gain true knowledge, there are real people in the world, and then there is true knowledge, if you are not a real person, you have no true knowledge, hearsay, imprinted in your heart, and not true knowledge.

For example, when everyone sees the pictures of the smoke and rain in the south of the Yangtze River, although it is a real scene, and you have not arrived in the south of the Yangtze River, that is, you do not know the real scene of the south of the Yangtze River, although it is still illusory, I have a lifetime of time, and the Tao scene that can be painted is really small, and the wonderful meaning can not be painted.

Being praised by others, such as being insulted, because of the poison in the heart of the other person, being saluted by others, like sitting on pins and needles, because of the thorn in the heart of the other person, confronting others, like a knife to the body, because of the persecution in the hearts of others, often people come to make noise, they can only afford me to ask, they can afford me to invite me, they can afford me to come to me, I often miss, I am a despicable person, a fool, how dare you work and look at it?

If someone gives me a meal and a meal, I dare not accept it, if I eat it, if I owe a thousand gold, he regards me, like a rarity, a snare shrouded, for him to attract wealth, if I eat, such as selling myself, wandering around, there are many people invited, with my body and mind, and suffer from meat, for the convenience of others, if I eat, he will despise me, if I do not eat, he will slow me, think that I despise it, if it is tossing and turning, wandering everywhere, seeing this matter, and then not invited.

When I was young, I couldn't eat meat all year round, my ancestors were poor, and they rarely ate meat, but they also lived in peace, and now in the world, authority harms people, you and other true cultivators, you should be good at self-cultivation, don't be harmed by people with great fame, often eat meat, increase in ferocity, body and mind are dirty, and the sages are not close.

I once sighed that he had monks from the outer path, and they also kept the precepts of not killing, not eating meat, and not committing adultery, but looking at the monks of the main gate today, they are not as good as the monks of the outer way, how can they inherit the ancient way?

What I say today is just a thought, and I don't have the pleasure of doing it, so how can I always say it? If no one is on the path of cultivation, I will shut my mouth and meditate on myself.

Nowadays, the hearts of the people are anxious for quick success and quick profit, so as to seek quick success, and if they have a little gain, they will not make progress, and they will sell and seek fame with their gains, and if they are people, how can they avoid blessings and misfortunes? The saints avoid fame, such as avoiding poisonous arrows, and the sages are not happy to be famous, but looking at the world, how many people are still good at learning the way of tranquility and nothingness? How many people can live from tranquility and nothingness? They are called learning the Tao, and when they have a little gain, they will sell the Tao, and when they seek fame and fortune, there is peace and tranquility and nothingness?

I think now, if there is no greed, hatred and hatred, then the physical and mental things, the best of both worlds, if the divine will of the body and mind is really pure, the body and mind will change, Mr. Gu Dao, how can you deceive future generations?

If you don't take the opportunity to cultivate steadily, as for the future, I am afraid that there is no place to learn, if future generations are like those who learn the Tao today, showing off their knowledge and selling their lives to seek fame, I can die quickly, how can I live forever.

People live a lifetime, can not benefit the world at all, it is better to die, not to add chaos to the world, but people are still alive, that is, there is a cause of repentance, if a thought is to return to the right, but also in vain a lifetime to pass, even when the time of death, if people repent to the right, it is not in vain this life, not to mention that you and other people, the heart is good, without suffering to be right, if it is rare and precious, who does not love it.

If the heart is pure and virtuous, this is really a lovely person, very beautiful and lovely, and the saints praise it, but in this world, everyone is smeared with strict decorations, ordinary people have cloudy eyes, thinking that they are pure and beautiful, in the eyes of ghosts and gods, the light and color are mixed, and the sages look at the heart and sigh unhappy, why is it so?

Looking at this world, in the land of China, there are many foreign poisons in the turbidity, and in the foreign countries, the middle earth is beautiful, and the glory of Peter's holy way, he still knows how to cultivate virtue and reform, and he still knows how to repent, and the descendants of China, why not as good as outsiders?

However, those who cultivate the Tao should work hard to eliminate the poison and restore the glory of the descendants of the sages, and the brilliance of virtue will be revealed, and the brilliance of the world will flow through the brilliance of the self-brilliance, and it will be for the future generations of China.

Born as a Chinese, it is really not easy, flowing yellow blood, for the descendants of the saints, very rare, poor dragon son does not know the ancestors, is poisoned, self-degenerated as a worm, the sage sees, is a sigh, the Chinese descendants all have the blood of the sage, good at cultivating the holy law, return to the ancestors to see the ancestors, can break the cocoon into a butterfly, can be transcendent into a saint, can be turned into a dragon, such as the opportunity to ascend to the sky, can not be missed.

However, observing you, although you are a dragon species, and do insect things, you still show off, thinking that you are glorious, but you really do not know that you are ashamed of your ancestors, the dragon is a dragon, and the foreign caste, so it is difficult to reach it, and they do not dare to make the dragon species self-aware of the dragon, why is the dragon the dragon the length of auspiciousness, and the hundred spirits are respected, not to mention the beasts in the world, they insult you, and they still think that they are noble, and they abandon the jewel and learn from them to smear the skin and decorate the brilliance, but they do not know how to defile your body, cover the dragon's nature, and do not appear gods.

Sigh:

A billion dragon species, all contaminated by poison,

Abandon the dragon ball and learn the worm, forget the ancestors, forget the ancestors, forget the roots,

Acting like a hundred beasts, how do you know that the dragon god is mysterious,

Now there is a way to raise pearls, how can you miss the opportunity,

As soon as the dragon ball is thrown away, it is an insect, and the reincarnation insect nature is a living,

Today, there is a dragon body, how can you lose the dragon nature,

Moreover, the sun and the moon of all saints shine on the spirit of the dragon race,

Immeasurable moral declaration, not to disappoint the Sacred Heart.

If people abandon themselves, there is no salvation, on the seventh day of the fourth month of the fourth month, they will talk and explain to the cultivators.