If you are not an immortal, how can you know what an immortal is? If you don't know immortals, how can you dare to become an immortal? If you are not firm in your own Taoist heart, you will destroy the roots of other people's faith, and all the good roots of the past will be destroyed, and as for the future, if you have not heard the Fa-rectification for a long time, you will think that others will not be able to do what you can't do, and you will take yourself too seriously and look down on others too much.

For example, if you think you can cultivate Buddhism and Taoism, you can not teach people, teaching people is destroying people, the sins of heaven are still forgivable, and you cannot live for your own sins. Pen "Fun" Pavilion www.biquge.info

The three levels of kung fu mentioned last time, the second three levels, is on the basis of the first layer of kung fu is sufficient, even if the first layer of the three levels have passed, but you still need to do enough foundation, and slowly can naturally enter the second layer, for example, the seed germination can not directly break through the soil, it needs to be nurtured.

Jin Dan is not condensed by spirit and spirit, Jin Dan is a kind of realm, physical and mental cultivation to that point, natural achievement, such as a child grows up to become a person, if a child dies, he will not become an adult, most people cultivate Dan law, do not know the true meaning, so think that Jin Dan is a thing, this is taken for granted.

There are classics of the five ancestors of the north and south, why do you have to stare at the articles of future generations, you are abandoning pure gold and taking scrap copper, the morning hears the Tao, and it is okay to die at night, it means that you have enlightened the Tao in the morning, then even if you die at night, it is worth it, you yourself are not lawful, don't complain about the law, it is your own lack of virtue and blessings, only blame yourself, not heaven and earth.

The current way of the world is not that the Chinese culture is backward, but that the virtue and wisdom of the people of the world have regressed, and they are becoming more and more lacking in virtue, so they can not show the virtuous style of the Chinese people, and the wisdom of the people is lacking, so they are looking for stimulation to sustenance the empty desire, and the slightest pause is empty and uneasy, this is the lack of morality, people's virtue has degenerated, and they naturally do not want to look for noble things, and they are going farther and farther on the edge of shame.

Some people keep saying that they are cultivating, but their inner slackness, laziness, ingenuity, greed, and so on are constantly attacking, and they do not want to repent, they are obviously not monks, but they say that they are monks, and they obviously do not know about the true cultivation, but they think that they know the true cultivation.

In the past, when the Yellow Emperor ruled the world, when he wanted to act, he had to bow down and bow to his subordinates, please ask how to govern and how to reason, the emperor, when there is virtue, you are greedy for the emperor's throne, do not think about the emperor's virtue, how can you be successful in cultivation? You are still so harsh on your subordinates, you can see what kind of attitude you will have towards others and other people's subordinates, such people will not be popular wherever they go, and demons don't like such people.

You are stingy with what you belong to, and you don't let others touch it, but you pick up other people's things but discard them casually, and you can't treat others as yourself, so how can you make others love you, and how can you let your subordinates return to you?

Your subordinates always want to overthrow your rule and want you to die early, do you think you still have long-term luck? Such a person will not be able to practice any method for a long time, and all living beings inside and outside the Three Realms will dislike it, so does such a person deserve to be respected? If it weren't for the virtue of others, who would be polite to him?

If you don't care about the virtues of others, how can you talk about loving all sentient beings? Don't always think about those lofty things, the embankment of a thousand miles will be destroyed in the anthill, and if you don't work the foundation now, no matter how high your cultivation will be in the future, it will collapse because of the slightest defect in the foundation.

You all want to be the emperor, what you want is that name, not really to be a great emperor and true monarch, because you don't have the wisdom to think, and you don't have the virtue to do, because it's not a down-to-earth walk, just a fantasy blind cultivation, when can you make your own millions of gods obey the heart, then it can be regarded as the foundation of the avenue, if you want to build the avenue, you don't just think about it, because people who don't have enlightenment don't know at all.

No one cares about you who lacks virtue and virtue, and you still don't know how to repent and are still proud, does such a person still have hope for the right path?

When you can't ask for it, you should repent of the sins you have done in the past, and no longer make mistakes in the future, so that there will be a turnaround, people's hearts are like wild horses, and the heart of heaven is like the earth, wild horses are no longer obedient, and they can't leave the earth, people's hearts are self-righteous and disobedient to Tiande, but they don't know that they can't do without the nurturing of Tiande all the time.

I don't know my body and mind, I don't know my subordinates, I don't have etiquette to my ancestors, I don't have a place to bury my ancestors, and I don't know if I don't know it, wouldn't it be painful!

Ode:

Those who do not respect their ancestors, their descendants do not respect them,

Those who do not respect the first virtue, the latter virtue cannot stand,

People without virtue are different from animals,

Eat, drink, and sleep, and when you die, your bones turn to ashes,

If you don't think about life and death, why bother to get rid of death,

If you don't believe in karma, why bother cultivating the Dharma?

The Dharma is the cause of action, and the effect is nature.

What is the cause of life and death, and what should be the effect?

If you don't think about it, you won't be able to see virtue,

The little virtue is still nothing, how dare you seek great virtue,

People's hearts are greedy, and summer insects talk about ice,

It's all hearsay, never practiced,

What is the fate of the summer insect, you can see its ice,

What a blessing and karma, enough to transcend one's life,

If you lack virtue and don't make up for it, how can you be full of virtue?

The big things stand from the small, and the micro end is the foundation,

Thoughts are good at protecting, protecting good thoughts,

If it is a trivial thing, it is inconceivable to practice,

Virtue breeds virtue, virtue develops virtue,

Those who act in the same heart are the same as those who are equal in body and mind,

Virtue becomes self-evident, why do you practice hard work,

I don't know how to practice Gong, but I am ignorant in the end,

Without wisdom and wisdom, the cultivation is not successful,

If there is no virtue and wisdom, wisdom will also die and live,

Everything is round, and the law is round,

Red dust and deep mountains, the two are idle,

The body and the soul are the same,

But if he is a separatist, will he see his understanding?

Whoever paints bread is hungry, will not die in this body?

Only those who practice can see the saint of the heart.

Thinking and talking all day long, not knowing what you think in your heart, this is the cause of ignorance, this is the root of ignorance, this root is not removed, you will always be foolish, with a foolish mind, you will be wise, you will turn your mind upside down, you will have upside down knowledge, you will see upside down with upside down thinking, you will think upside down, you will do upside down behavior, if you turn the world upside down, when a thought is born, it will be like a variety of upside downs, if you don't reflect on yourself and repent, how can you understand the period.

Ode:

Virtue becomes self-evident, and there is no virtue without Tao,

And there is no way in reality, saying that virtue is also illusory,

Virtue is both illusory virtue and illusory experience,

This heart is illusory, if it is said to cultivate virtue,

Divide good and evil in illusion, and destroy evil with good,

Good and evil are combined, and neither is there,

Nothing is virtue, and this virtue gives birth to virtue,

All virtues are separated, all are illusory places,

Illusion is combined, there is no illusion and nothing,

True virtue is not thinking, thinking cannot be obtained,

Forget your heart and forget your body, forget your knowledge and forget your mind,

All phases are inseparable from virtue, and virtue is nothing to say,

Seeing the truth is seeing the truth, why bother seeking true virtue,

If they do not seek, they are called those who do not seek.

If you can't understand it, won't you stop reading it? If you can't understand the scriptures of the sages, won't you read them either? If you retreat when you see difficulties, and you can't advance, how can you be a scholar of the Tao? If you can't do it, if you can't do it, it's inconceivable, it's a big man's business, and if you don't dare to do it, don't have the heart to steal anymore.

Ode:

Do people walk on the ground, or do they walk in the air?

Do fish swim in the water, or in the air?

Does the ground hang on the wind, or does it hang in the air?

Is life and death in the body, or in the heart?

Is life and death on the ground, or in the air?

Born and died, where is the entry and exit?

Do you care about the Netherworld, or in the Yang City?

Is the mind in the body, or in God?

Is God in God, or is God in the Middle?

Who is inside and outside the body and mind, who is big and who is small?

How important is the weighing of thinking?

How big is it, and how is it small?

Who can tell what is, and who thinks about it all the time?

The big things are small, but what is the big thing?

Everyone knows their own knowledge, and they are casual and casual,

But in practice, don't ask who succeeds.

On the twenty-fourth day of April in the year of Bingshen, it was said that virtue and repentance were repented, and it was briefly remembered.