People often say that the eyes are clear and turbid, light and heavy, and the divine light is shaken, and the light and heavy are turbid, and the name is shaking the spirit. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

Ordinary people look at each other, see the complexion, that is, the spirit likes and dislikes, the essence is the essence, the god is the god, the god of the essence, the name is luster, the glossy, the moisturizer, the color is not withered, the essence is overflowing, the luster is scattered, ordinary people see, it is said to be lovely, clear and flawless, pure and soft, and it is beautiful to see it, and it is loved by life.

If the limbs cannot be coordinated, the operation of the essence can not be circumferential, it is the reason why the body sits and sits, it is suitable to reconcile, the limbs move and the essence turns, the breath is smooth and the breath is flat, the soul is at peace and the mind is at peace, and those who do not learn the proof of internal cultivation should be cultivated in the body.

Ode:

All people have souls and gods, and they use them every day,

A movement or a stillness, or a deliberate thought,

The spirit shakes automatically, and the deification has turbidity,

The essence is luster, and everyone says that the complexion,

Close your eyes to nourish your spirits, don't think that dreams have fallen,

Thinking about peace, spirit and spirit,

Close your eyes and nurture, and your spirit can be kept for a long time,

Walking, living, sitting and lying down, the four seasons should be reconciled.

The eyes diverge, shining the world, for example, the sun and the moon shine on the world, the sun shines, that is, there is warmth, the moonlight comes, that is, there is coolness, the eyes of all people, divergent divine light, the place where it shines, it is the same, for example, the light, where it shines, there is also warmth, ordinary people are mentally unbalanced, the qi and blood are turbid, the mind is unknown, and they are seen by all beings and cannot be perceived, which is ignorance.

If the beginner cultivator is not good at adjusting the spirit, it is so often exposed that the essence is exposed, and the charm is called good cultivation, and the sincerity does not know that it is the crude, exposed spiritual ear, if the person who is good at adjusting the spirit, the breath is in line with the principle of heaven and earth, and the spirit is in the change of yin and yang, hidden and arbitrary, and it is difficult for ordinary people to distinguish.

If a person who is a good cultivator, although he has practiced for many years, his spirit is unknown, his divine will is not pure, and his mind is not pure, so he has no virtue and cannot see Miao Ming, even if he learns the holy scriptures, he cannot understand it for a long time, he cannot achieve the path of no teacher, and he cannot enter the great practice.

Ode:

The light of God fills the world, and consciousness is always pervasive,

All people have their own gods, and their bodies and minds are cloudy,

The gaze is like lightning, appearing or not,

Those who are good at cultivating the spirit are often restrained,

The heart of the gods is also clear, and the shrewdness is also clear,

There is a phase or no phase, all the light is in nature,

Everyone has their own hearts, and they can't see the bad ones,

Penance has been cultivated for many years, and the heart is not satisfied.

What is a great practice? The monks are ignorant of their sins, their wisdom is unknown, and their virtues are not developed, so they are cowardly and dare not walk alone, or they are unable to realize themselves because of their poor intelligence, although they love to cultivate the truth, but their true heart does not appear, and they often influence them, so that they become slack, cowardly, and resentful, and gradually become contemptuous, arrogant, and evil views, so they become vicious people, with biased minds, evil thoughts, do not believe in cause and effect, do not love holy virtues, indulge in lust, do not respect morality, or cultivate into evil, and fall into demons and demons.

Since ancient times, those who have attained the Tao have learned from their teachers and cultivated alone, and the great saints have been able to realize themselves by hearsay, and they have been able to achieve it by practicing alone, and they have achieved it, and they have achieved it, and they have been able to make the people understand themselves, and they have been able to achieve the Tao, and the saints have attained the Tao, and they have been able to make people realize the Tao.

Charming and bad-hearted, very slack, opportunistic, and very stealing, how can they have such a heart? Cowardly thieves, who dare to walk alone in the wilderness, who dare to go alone in the ignorance of the road ahead, in the midst of the insignificance, if they are cowardly thieves, they love to take tricks, and with cowardice they give birth to all inferior hearts, they cannot stand on their own feet, although they want to practice, they cannot enter the main gate.

If a teacher comes, they love it very much, although they learn the other Dharma, but they do not realize themselves, all doubts, they seek to solve all their doubts, they do not seek to solve them, and they are troubled by the teacher, if they are stupid and slack, although they have practiced for a hundred years, they have not entered the Dharma Gate for a day, they have not ascended the Dharma Hall for a day, they have not practiced the Dharma path for a day, and they have practiced blindly.

Ode:

If the mind does not have a correct view, it cannot be fixed,

In the next bad intentions, then born mad and slow,

If you don't notice it, you will soon fall into demons.

Great cultivators, self-understanding makes others clear,

There are many cowardly thieves who are inert, stealing their hearts and stealing holy fruits,

The holy fruit is nothing, and it cannot be stolen from the sky,

But if he does not stand on his own feet, he ignores himself of holiness,

In his foolish opinion, he is bad but the ship of the Dharma.

If there is a bad heart, then the heart should be affectionate, the yin demon heart becomes, when the bad heart is born, the heart demon is also born, the fate of the law, the inspiration of the outer demon, if there is a person who steals the heart, cowardice is very heavy, do not seek self-reliance, enter the place of the devil, in the other place of faith, if the bad heart is light, although the encounter with the feelings, and the confidence is shallow, if there is a bondage, then it will be out of the way, if you meet a strong demon, indulge in hard life, can not get, if you sincerely make a wish, wish to seek the true law, if the sincerity comes, there will be a fate of renunciation, sincerity, and the sense of sanctity and truth.

I heard that some people said in vain: 'You learn from me, I am like a boatman, you wait to take my boat and go to the other side together.' 'If so, I heard it and was silent, why can't I say it, the speaker is confident, the one who praises him believes him, I am only famous for him, how dare I admonish.

Everyone knows that the Dharma is a boat, and that everyone learning the Dharma is taking a boat, and that is, to go to the other shore after understanding the meaning of the Dharma and detaching from the Dharma, such an opinion, comforting and saying to the lost, but everyone does not think about the true nature, and the heart of cowardice and slackness increases, so it is the words of the master and apprentice of the same boat.

Everyone should know that there are countless passengers, and there is only one ferryman, and there is only one ferryman who lives on the boat, and you and other boatmen can live together? How can a small boat need two ferrymen? The other boat is owned by him, not your own, and you abandon the boat from the small boat, and board the other boat, and want to seek the other shore, what a fallacy!

The ferryman, going ashore and disembarking, getting on and off the boat, is all natural, without much worry, and for the passengers, up and down the boat, up and down on the shore, the difference in mood, is not first-class, you have a boat not to swing, to sit on another boat, there is a master not to do, to be a guest, you and other guests of the people, when can you be independent?

Sigh:

Parasitic heaven and earth, that is, life depends on randomness,

Heaven and earth are void, and man stands on the earth,

The heart is free of all feelings, but it can be self-generated,

If you can't be autonomous, you will give birth to bad feelings,

Laziness and slackness, greed turns into demonic nature,

If you can't be autonomous, your demons will be self-evident.

Sending the inferior nature, inspiring the cause and fate to gather,

Evil faith is insufficient, but it is still possible to leave,

If you meet a strong magician, you can't leave.

Ode:

The saints do not cross, but the crowd asks for crossing,

Master and apprentice false karma, infatuated and degenerate,

Do not seek self-understanding, seek to live with the holy,

Abandoning oneself from one's roots, clinging to others,

If you are detached from your autonomy and self-sanctification,

Knowing mistakes can be repented, and great goodness is self-generated,

Where you are sincere, you can break the confusion.

In the future, no one can go to the other shore as such, thinking that there is a boat and the other shore, and that you are in the realm of ignorance, and that you are in the realm of wisdom, and this thought is reversed.

Everyone should know that the boat passengers have come to the other side, and although they have landed on the other side, they cannot return them, and they want to return them, and they need a ferryman, but you cannot cross them yourself, how can you cross them? If you are a boat passenger, when can you cross yourself? If you can't cross yourself, when can you cross people?

Ode:

Can you go or not, is it the circumference of the law?

If you can come and go, how can you be called the Dharma King?

Remembering the Western Bliss Amitabha Country, the Buddha's great wish, the sentient beings in the land live with him, as for the consummation, there is no birth and death, except for those who have wishes, they want to enter other countries, if they are the Buddha's great wishes, they are not ferrymen, they are born in other countries, they hear the Buddha's teachings, all sentient beings are self-practiced, and there are no people who have achieved without self-cultivation, as for the other country, they are all self-cultivation, without inferior intentions, if they are pure beings in other countries, how can the sentient beings in the turbid and evil world easily enter?

Great cultivators, at all times and in all places, generate wisdom on their own, listen to the words of the sages, they can help them study, and if they do not hear the words of the sages, they can also cultivate on their own, if they can come and go, if they can deal with others, they can go and return, they are free, if they are free people, they are liberated, if they are not free, they are bound people, their hearts are hindered, and their cultivation cannot be understood.

All the great immortals are in their own realm, the world is known as the fairy realm, all the monks or fly in or are born, they are all blessed, and they are cleansed, and in their hearts, how can the immortals be the master? All beings can only be autonomous, and all other beings cannot be replaced, and all the living beings in the immortal realm, although they hear the holy law, if they do not cultivate themselves, the heart calamity will come, and they will also enter death, and the matter of reincarnation will not be feasible.

The saints are like the sun and the moon, always shining on all sentient beings, not without protecting their thoughts, although there are countless saints who protect the world, and all beings also live and die from themselves, fighting swords, bloody killings, grudges, endless resentment, not all saints do not protect the world, the world does not love themselves, if the cowardly thief, thinking that the saints can protect his life from death, he asks for immortality, what is the matter, it is to bully others, above others, under the sun and the moon, there are no new things, the past and the future, all beings in the world have no difference between feelings, love, thoughts, and things in the world, and since ancient times, there is no difference between human desires.

Ode:

Life and death are rooted in the heart, and the heart is moving,

If you don't have your own heart, you can't die,

Though he dwells with the Holy One, his heart destroys his body,

The body cannot live forever, and when you see the body, you should know the heart,

Knowing the heart is seeing the heart, and the wise person is knowing the truth,

If you know yourself in your heart, you will see the root of life and death,

Self-created method of getting rid of death, because he is an autonomous person.

Sigh:

All saints keep their minds in mind, and the world lives and dies,

The mind is not autonomous, nor can it be self-evident,

Desire begets love, and hatred begets it,

Trade-offs and gains and losses, obsessed with the mind,

Lost in morality, so they do not respect the holy,

Fierce and fierce, falling into the wheel of grievances,

Fame and fortune, buried in conscience,

Like a moonless night, gloomy and cold,

The sun and the moon turn in the sky, and the day and night in the world change,

In the past and in the future, human feelings remain the same.

In one world, there is no second day, why is there no need for a second day? For example, one day shines, the world is white, thousands of days, the world is white, the month is coming, the world is full of light, thousands of moons are coming, the light is also full, thousands of stars, shining on the world, the light is full, there are no obstacles, thousands of lights, shining in the city, the light is unhindered, the light of one lamp, not hindering the two lights, the immeasurable lights, all of them are shining all over the city, thousands of lights, not one lamp, thousands of saints, not one holy, immeasurable saints, all shining on the world, each other, also barrier-free, such as the law of all saints, the world is difficult to know, such as the virtue of all saints, the world is rare。

As for the people, their eyes shine on the heavens and the earth, and when one person watches, all things are unstained, and when thousands of people look at them, things are unstained.

Ode:

Countless people look at each other, their eyes are barrier-free, and the divine light of all people is like virtue,

But the hearts of all people have lost this virtue, like the ears of all people, all of them hear from the world,

One person or 10,000 people, hundreds of billions of people, listen to the sound of clouds and thunder, and there is no interplay with each other,

If it is pure virtue, everyone has it, but in its own mind, it lacks this virtue.

It is the monks of the old who should be diligent in their studies, contemplate their own hearts, and have immeasurable virtues.

If you can't cultivate it, you must be detached from morality, and when you see the virtuous, you should think about it, and your body and mind are one.

Sending the world to the world, supporting the body and mind to the body and mind, each returning to its roots, and returning to its own life, so those who do not have the truth will have endless evil views and delusions.

Ode:

If you are confident in your evil views, you are drowning in the sea of evil and delusion,

Although self-confidence and self-cultivation, it is inevitable that the sea wheel will be bitter,

Therefore, we should worry about it, and think about it forever,

Repentance and shame, never detached,

Those who practice the Great Dao must not leave for a moment.

If there are people who study from teachers and are not diligent, they will be slack, and they will be lighter than the Dharma, and if they are holy Dharma, they will cause great suffering, why is this the case? All the saints are painstaking, and they are disrespectful to the Dharma, and as for the future, it is difficult to meet again, no matter what the teacher, if the Dharma is not faulty, they should respect the Dharma, the teacher is a human being, and it is inevitable that all faults will be made, and the holy Dharma, like the clothes of the saints, should be respectful when they see things and think about people.

If you are a crowd, you despise all the saints, you are more slacker, and if you are a many, you do evil deeds, you destroy the right faith, you destroy the right path, you break the righteousness, you lose respect to the sages, you commit all sins, you lose your morality, if it is a great sin, you will have great suffering, all of them will be self-made, and you will have evil ears.

Ode:

Good and evil are in one's own heart, and sin and blessing cannot be discussed,

If there is no inferiority, how can sin come?

If you suffer all kinds of suffering, you will have a bad conscience,

Don't tease people, don't be thieves,

Everything has a fate, fate is in the heart,

Although the cycle of calamity has been long, and the mood has not changed,

All good and bad things are rooted in this heart.

The saints preached, for the ferry, the saints do not cross people, teach people to cross their ears, those who cross by themselves, and regain the ability to teach people to cross, such as the bitter sea of Jin, the saints do not stop, come from the other side, go to the other shore, not have this shore to live, and finally to the other shore, all sentient beings, all sentient beings on the other side, come from the other side, indulge in the sea of hearts, bitterness and happiness, to the other shore deserves.

Ode:

All those who have sinned should repent when they know their sins, and be brave after knowing shame, for the sake of the great good,

If it is a great virtue, it can be purified in the turbidity and evil, and it can give birth to great holy feelings in the bad hearts of all people.

That's why the public says, don't be cowardly, know that you are inferior, you are brave,

With great insight, great wisdom occurs, wisdom and clarity, courage to protect goodness,

With such great compassion and great compassion, you can have a supreme heart and destroy all evil feelings,

With such a big heart, practice great wisdom and bravery, the heart is indestructible, and be kind and gentle,

With all the power, all wisdom, all sentient beings, and all the holy feelings.

On the fourth day of the sixth month of the sixth month of the year of Bingshen, I felt it and said it, and I remembered it briefly.