If the heaven and earth are too void, yin and yang are their souls, and the large pieces are their shapes, if they are in large pieces, the void is their divine will, and the earth is their form, and as for the human body, the mind is their spirit, and the five roots are their forms, and the spirit, which is qualitative and formless, can be seen without seeing its color, can be heard but not heard, and can be touched but not obtained. Pen, fun, and www.biquge.info

The human body has six roots, the so-called eyes, ears, nose, tongue, body, and mind, this is the boundary of the six roots, although the six roots live in the same body, the universal one god and one mind, together in a realm and each of them into a boundary, the six roots of the observation of the person also have six, the name is color, sound, fragrance, taste, touch, law, the six roots of the object to see, the name is dust, because the large block is like dust in space, so the six roots of the view of the large block of everything is like dust.

These six dusts correspond to the six roots, and they also form their own boundaries, if they become realms, there are six kinds of cognitions appearing, so there are eyes, ears, noses, tongues, bodies, and consciousness, and these six kinds of cognitions are born from the previous six roots relative to the six dusts, and these eighteen worlds are combined, called the worldly phase, everything in the world, and even the flow of life and death.

For example, when the five colors are confused, people see the new color and feel that this color is different from the five true colors, if one of the colors is extracted, then another color appears, if the five colors are restored separately, then the new color is not born, and the new color is not born, and the new color is born, but the five colors are combined, and people have the illusion that there is a new color.

All colors in the world are due to the confusion of the five natural colors, all of which are in harmony, such as food seasoning, mixed flavors, not like the first taste, and the new flavor, also do not deviate from the original taste, because the original characteristics of the flavors do not change, so after the combination there is a new taste, but not a new taste, but the original taste and the combination.

To say that this harmony is to say that the world is the same, and the root of the world is the appearance of the six roots and six dusts, and all sentient beings have all kinds of thoughts because of the six consciousnesses, and if the six consciousnesses are in harmony, they are consciously new knowledge, and this consciousness is 'me'.

For example, if the root of the eye looks at all the hues, regardless of the root color, or the harmony of the colors in the complex world, and the immeasurable variegated colors, they can all be contemplated without any obstacles, but the eyes of sentient beings can see the colors without hindrance, but they cannot recognize the sound and smell, so it is said that the world of color and the world of vision are bounded alone, not one realm.

If this is the case with the root of the ear, the root of the ear can distinguish between the immeasurable and thousands of sounds, and the complex can distinguish between all kinds of harmonic sounds, and in all sounds, there is no hindrance, and there is no mistake or omission, but in the world of color, vision, and other worlds, it cannot be distinguished, and if the world of the root of the ear and the world of sound are also boundary, they are not the same world.

The root of the nose recognizes the world of incense, and there are no obstacles, but it does not distinguish the other worlds, the root of the tongue recognizes all tastes, but does not distinguish others, and the root of the body recognizes all touches, and does not perceive other worlds.

For example, if the eyes look at the world, if there is no hue, then although there are eyes, they do not see everything, so they do not give birth to color awareness, and the sound of the tsunami in the mountains and the root of the eye is not shaken, and the two worlds are not relative, and the difference between the two worlds is not generated.

If a person who has no eyes and has the root of his ears to perceive the realm, although he is able to distinguish all the sounds and all sounds of the ten directions, but he has no discernment in the appearance of the color realm, then the root realm is not in the dust realm, so he does not have recognition, and if there is the slightest sound, then the recognition arises, and the consciousness is vivid, so it can be done in the flow of thought.

The human body has six roots, and the root of the mind dwells alone on the five roots, and the root of the meaning is the root of the five roots, and if the root of the mind rests, then the five roots of the person fails, and all the dust of the five roots of the world is opposite, and the root of the mind rests, so it cannot be recognized.

For example, the mirror surface, although the mirror surface is clear and pure, reflecting all the dust colors, and its mirror surface does not make a distinction, beauty and ugliness, good and evil, pure honor and disgrace, everything does not make a distinction and contains, if it is called a great tolerance, if it is restored to people, there is also such a great tolerance, in the six root realms, the six roots of the consciousness realm, all have the nature of this great tolerance.

For example, when a person is not thinking, he hears and perceives the power of all sounds, such as a mirror to see things, and people are not dead things, after all, they have self-hobbies and hatreds, so they hear and think, and they give birth to all feelings and feelings from what they love and hate, which are called emotions.

What do people do with their emotions? Because of the six roots of consciousness and the composite body, they think that there is a self, so they distinguish others because of me, so they are born because of the difference between people and me, and from this name is born, because they are born to see all things, and when they see what they have, they distinguish between likes and dislikes, so they love and hate them, when they love and hate them, they give birth to them, when they make trade-offs, they gain and lose them, they give birth to them, they give birth to them, they gain and they are born, they are entangled in the sea of enmity and hatred, and they are confused by the name of me, because they hate because of love, they hate because they gain, they live up to hatred when they lose, they take suffering as happiness, and they take delusion as truth.

However, if the five roots of a person are damaged, and the root of his mind is not broken, then this person can be the consciousness of thinking, but he cannot use the five roots, and his person does not know the sound world in the root realm of the ear, and the root of the eye sees nothing in the five colors, and the five roots and five dusts are relative to each other and cannot distinguish all beings.

For example, the blind do not see the world of color, the deaf do not hear the world of sound, the person who has lost the body does not know the warmth and cold, the root of the tongue is lost without any taste, the root of the nose is lost without the change of fragrance, the root of the mind is like empty and ruthless, if there are six roots, all beings in the world, whether human or non-human, have many diseases, those who have five bodies, those who have five roots, those who have five roots, those who do not have five roots, those who have five roots, and those who have five roots in the world, are the sorrows of the intentional roots, and there are thousands of beings in the world with five roots, and those whose types of consciousness roots are unequal, and there are thousands of innumerable.

Either there are eye roots that benefit other roots, or ears that benefit other roots, or tongue roots that benefit other roots, or body roots that benefit other roots, or nose roots that benefit other roots, or intentional roots that benefit other roots, or those who have the five roots of the colorless body, or those who do not have enough five roots, and if they are all kinds of beings, and the union of the roots that appear in their root nature manifests their state of consciousness and thinking, then their self is attained in the same way.

If the water is stained by pollution, the fish is unhappy, but life is better than death, so endure and live, all beings in the world are like this, if the water is dirty and cannot live, then the fish and others can survive the way, or they can jump out of the water and find a new life, although they die on the road, and their consciousness is self-permitted, they would rather seek a new life and die, leaving no evil death.

The sentient beings in the world, all those who have the root of the mind, are all sentient beings, each of them is born of different bodies because of their own work, the root of the mind is subtle, it seems to be a void spirit, through the root of the eye, then the root of the eye is the spirit, through the root of the ear, then the root of the ear is discerning, through the root of the body, then the sense of touch of the body, is therefore said that the root of the mind is the root of the five roots, and the root of the mind also has a realm of self-independence, which is the deliberate root of the five roots.

If the root nature does not exist, then the root of the mind cannot reach the root of the flesh, and the root of the flesh is void and has no use.

If the root of the flesh is distinguished, then the eyes, ears, nose, and tongue are also the roots of the body, so those who say the roots are also the root of the body, the root nature of the eyes is the color of the eyes, and the root nature of the ears is the sound of the ears, and the ears have nothing but their eyes and ears, and they do not have the root nature, nor do they see the color, nor do they hear the sound, and so on.

Therefore, all the roots are in the body, and they are all the roots of the body, and they do not hinder their own root nature, if they are each boundary, they also form a realm, and in the realm of one body, there are all realms, for example, there are different realms of consciousness in the artistic conception of people, and therefore the realms of consciousness such as the realm of sight and the realm of ear cognition are also like the flesh roots in the body and gather together in the realm of consciousness and form their own boundaries.

In addition to the five roots of consciousness, the root of the mind is contemplated from the realm, for example, the void contains the earth, the breath of the earth permeates all the void, and the void contains the immovability, the five roots are also like the earth, and the other root is the void, and the root of the mind is penetrating through the five roots and has its own realm, so all the five roots of the perceptual consciousness are the products of the realm of consciousness.

This consciousness is the root of the realm, outside the five roots of the realm of consciousness, it is a realm of its own, when the five roots are against the five dusts, the mind is born of knowledge, the knowledge is born of knowledge, the knowledge is born of consciousness, the consciousness is born of thought, the thinking is turned, and the emotion is the transformation, if it is the thinking of the five roots of the consciousness of the five dusts, if it is the appearance of the five roots of the consciousness realm, it is also known as the consciousness phase, this aspect is in the heart, because all matter cannot be changed, and the state of the mind alone is to see this appearance, if it is the appearance, it is called feeling, thinking, thinking, and worrying.

If you observe what you feel and think, you will know that there are all the laws in the world, all the colors, all the sounds, all the fragrances, all the tastes, and all the touches in the world, that is, all the laws, and all the appearances in the world are called the law, and this law is only visible in the consciousness, and all the colors you see with your eyes are the law, and all the sounds you hear are all the laws.

If it is the realm of Dharma consciousness, that is, the realm of cognition, this is the realm of the consciousness that the root of the mind is independent of, and it is said that the name is unique, and it also allows the five realms of consciousness, if it is the six realms of consciousness, the realm of self-formation, and the realm of consciousness, all of which are in the realm of fundamental consciousness, the realm of consciousness and consciousness, also known as the artistic conception, if it is the realm of consciousness and the realm of consciousness, there are these six categories of consciousness in one artistic conception, and these six realms of consciousness are divided into immeasurable and small realms of consciousness, such as hundreds of thousands of gears, the teeth rotate each other, or multiple teeth are connected, or one is many, or there are no connections in the complex rotation, if it is the flow of consciousness, there are also changes such as the same change.

For example, the consciousness of the five senses of sentient beings is endless, and in an instant, there are hundreds of thousands of consciousnesses, and the consciousness of the hundreds of thousands and the consciousness of the union is called 'me', and this self is the repetition of thinking, so it is the creation of all kinds of thoughts, which is not something that the five roots of consciousness can undertake, but is the action of the sixth root of consciousness, and all these types of thinking are the evolutionary continuum of the root of consciousness from the realm of consciousness, like a candle flame burning continuously, the previous knowledge is born after the knowledge, and the latter is born again, and if it is, it is called the flow of thoughts, like the water phase of the note, and the continuation of the past.

If there are six realms of consciousness synthesized into one realm and are the realm alone, if there are immeasurable thoughts and thoughts in the artistic conception, for example, space contains all kinds of heaven and earth worlds and realms, and all the worlds in space are like dust hanging, all of which have colored and visible appearances, and the invisible realm is also vast and existing, which can also be perceived and measured, so it is said that the worlds in the artistic conception are like the invisible realm of space, and all consciousness and thoughts can measure their phases, such as dust in the air, and in the artistic conception, it is also like dust.

All emotions, whether joy or sorrow, are like the invisible realm, and all thoughts and consciousnesses are like the dust of appearances, so those who think about themselves should also measure their feelings, and their feelings are not distinguished, if they look at their own thoughts and cannot measure their feelings, then they cannot distinguish the law of suffering and happiness in their state of mind, nor can they understand the law contained in their state of mind, and the so-called worldly dharma is unpredictable, then they cannot see the root of the dharma, and they cannot see the root of the dharma, but they are obsessed with themselves, obsessed with me and me, and trapped in the realm of root cognition, if so, they are called sentient beings in the world.

The Infinite One, born Taiji, Taiyi is eternal and immortal, also known as Taixu, and contains all realms, and all realms are transformed by the eternal beings, so the realms are inferior to Hengsheng, although they can live forever and have to die, so all realms are destroyed, and space is also born and destroyed.

The highest colorless void in the world is the most subtle realm of consciousness, and the lower hell is also known as the realm of consciousness, if the world is not separated from the realm of consciousness, for example, all beings in the world are named self-consciousness as self, and the artistic conception is like space, and the realm of consciousness is like the dust realm contained in space, and when the beings in the world transcend the colorless void realm, they are called liberation from the realm of life and death in the world, and these beings must first liberate themselves from the realm of self-consciousness, and must first transcend the realm of consciousness in their hearts.

Beyond the space and live in the realm of the void and the wonderful, the void, the god of the grain, such as the empty valley, the sound of the buckle but not the shape, there is like nothing, there is nothing and there seems to be, the divine will in this, called the mysterious, all beings in the world can also self-measure consciousness and see the mysterious god of grain from the realm, with the god of grain as the sect, step too void and participate in the creation, all the principles in the world are accessible, only in their own hearts, it should be repaired, this name is practice.

The void is born of God, the infinite is born of its god, God and business, the mind is born of knowledge, is why the name of all beings is knowledge, how can it contain knowledge? With its knowledge born in the mind, the mind is born in God, God is born in the land of nothing, the land of nothing, it is indescribable, because it is and can give birth to the mysterious, the mystical is too empty, too void is born yin and yang, yin and yang are both from God and each is the boundary, these two are also mysterious, the two are also mysterious, if they are mysterious, they are the root of all wonders.

Ode said:

The law is full of love, and the blindness is too empty,

Too void to sprout, yin and yang all souls,

There is affection in knowledge, and knowledge is not in nature,

Each of the six roots has knowledge, and each of the six senses has affection,

The eyes are pleased with the eyes, and the ears are happy with the sounds,

Knowing love and gentleness, consciousness is fun and worry-free,

The day is a dream, the night is a dream,

Falling in a dream, day and night,

The five roots of consciousness are continuous, and the consciousness of love and hatred arises,

The six senses are named me, and I play with me,

The root of flesh is not the root of sex, and the divinity cannot be found,

Looking at oneself and one's own face, this mind is this nature.

At that time, when the sixth day of the first month of Bingshen was recorded, it was slightly said that the six roots of sexual consciousness were harmonious, and the words were ugly, or they were not praised, and they said it casually, and they forgot to speak, and they did not make a plan.