"Isn't that almost like a soil emperor?" Lu Zheng exclaimed.

Mu Sheng nodded and said with a smile: "It's about the same, it's a prince." ”

"Where did you introduce me and what did you do?" Lu Zheng asked cautiously.

Mu Shengdao: "How to arrange it, but it's not for me to know, you just go to Gyeonggi City to find the Yuhuan girl from the Nangong family." ”

When Lu Zheng heard that this was sending himself to Gyeonggi City, he became even more happy, and said: "I never thought that I would be able to go to Gyeonggi City one day to do things, or a family like the Nangong family, this opportunity was actually given to me by my lord, and please accept my worship." Saying that, Lu Zhengna bowed his head, and kowtowed to Mu Sheng three times.

Mu Sheng accepted it, took out a hand-me-down jade slip from his arms, recorded what he was going to say in the jade slip, handed it to Lu Zheng, and instructed him to go to Gyeonggi City and hand over the hand-me-down jade slip to Nangong Yuhuan, and naturally arrange a way for him to live. Lu Zheng thanked again and didn't mention it.

It was getting late, and the previous county seat was no longer able to go back, so Mu Sheng led Lu Zheng to find an inn nearby and stayed for one night. Early the next morning, Mu Sheng gave Lu Zheng a month's room fee, let him recuperate from his injuries, and left him some coils, and then said goodbye and set off again to Juguzhou.

Previously, Mu Sheng devoured the innkeeper's Yuan Baby, because he had been talking to Lu Zheng, and he hadn't had time to feel the changes brought about by it, after meditating cross-legged last night, the Yuan Baby's power was completely digested. Mu Sheng faintly felt that yesterday the innkeeper's furnace was blown up with a talisman, and there seemed to be a mental power in the air, injected into the body, this mental power could not be touched and invisible, but it was a real existence, entering Mu Sheng's body, Mu Sheng felt it, and did not find that it had any use, but vaguely felt that this mental power seemed to be a good thing, and then carefully integrated it, it turned out that there was already a lot of mental power in the body, but it was not enough to cultivate before, and it was not perceived.

Mu Sheng faintly guessed the amount of this mental power, I am afraid it has a lot to do with the improvement of cultivation in the future, as the so-called family of goodness must have afterglow, and the house of unkindness must have aftermath. When it comes to the realm of returning to the void, the monks who can reach this realm can be said to be very few, and there is not one in a hundred, to say that the two realms of Yuanying and Huashen, as long as the qualifications are acceptable, and they are willing to work hard, and they will accumulate over time, and they will come to fruition, and they can not be reached.

However, the return to the void and the period of harmony are not just as simple as the level of qualifications, if you cannot realize the mystery of the void, you will never be able to return to the void. How many people are stuck in this realm and can't make an inch.

Tianmenzi once said that this is to achieve 'seeing the void and emptiness.' Nothing, nothing. There is nothing. Nothing, nothing, nothing. Nothing, nothing, nothing. Silence is always there. There is no silence. How can desire be born? Desire is not born. That is, true stillness. Realize the state of constant silence and true tranquility of "looking inside the mind, the mind without its mind, the appearance of its form, the form without its form, the distant view of its object, the thing without its object, the realization of the three, and the only way to see it is in emptiness".

This passage comes from the "Chang Qing Jing Sutra", this scripture is like a tongue twister, turning it upside down is nothing more than saying empty words, but although the words are simple, it is not easy to really understand it.

Buddhism also has a sutra called "Prajnaparamita Heart Sutra", which is the same as the "Chang Qing Jing Sutra", the sutra says, "Color is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and it is the same when you want to know it." The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, nor increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain. ’

Tianmenzi taught two scriptures to Mu Sheng on the hanging snail peak of Yuanshengmen, and also explained the mysteries, but unfortunately Mu Sheng had not been in the god period for long at that time, and he didn't seem to understand it, and he couldn't understand it at that time. At this moment, under the influence of mental power, it seems that I have some understanding of these two scriptures, but they are not very real.

Although the two scriptures have revealed the mysteries of the realm of returning to the void, few people can really achieve it, either they cannot prove emptiness, or they return to dead emptiness and stubborn emptiness, and there are very few who can really achieve the vacuum.

It's better to not be able to prove emptiness, but it's a big deal to stay in the realm of the god transformation stage and not be able to ascend, and to prove emptiness, dead emptiness, and stubborn emptiness is a bit terrifying, as if the universe is an empty shell with barren people and no life, rather than a beautiful place where all beings are vibrant. At the moment, there is no love and no hatred, and if you feel that everything is empty and fake, you will think that life is also an illusion, and only the truth of the world is that everything is empty, and there are many monks sitting on the spot.

The person who can comprehend the realm of the void must be the deity of the body, and the incarnation outside the body is not the reality, but the dharma phase obtained by the cultivation of emptiness, so it is impossible to comprehend the true nature of the vacuum, and the monks of the incarnation period who can cultivate the incarnation outside the body have more or less some understanding of the realm of returning to the void, but they don't know why it is, and they have to be empirically proven.

And once the physical body deity sits down, although there is still an incarnation outside the body, there is no way to gain an inch in the realm, so when it comes, the monk who has attained the void period is particularly valuable.

This is also the reason why the Emperor of Nanhua still recruits concubines and concubines and gives birth to children everywhere, after all, even if the Emperor of Nanhua cultivates to a very high level, once he can't fly up, he will have a great day, and if the emperor of the empire does not return to the void period of cultivation, how can he stop his ministers and neighboring countries?

If there are many heirs, it is expected that there will be a master of the void period in it, and then it will be logical to ascend to the throne of God, and the current Nanhua Emperor is to become a master of the void period, and successfully ascended to the throne, while the old emperor quietly retired, it is said that it is the impact of the road period. This traditional South China Empire has been going on for thousands of years, and I don't know how many old emperors have retired in this way?

Mu Sheng while experiencing the mental power in his body, while recalling some rumors about the virtual realm, although he is still ignorant of this realm, but it seems that he has touched some clues, this thinking does not prevent Mu Sheng from hurrying, Mu Sheng drove the Qinggang sword in the air and flew rapidly, and it took another day to come to a small county not far from the Cave Continent.

According to Lu Zheng, he rode a flying cloud horse from here to the county seat where Mu Sheng met him, and it took more than ten days, while Mu Sheng's sword flight only took one day, and the gap between the cultivation is really unreasonable.