Heaven and earth are born and died, there are 129,600 years, and the vitality of people is 97,200 years old. Pen | fun | pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Words into words and sentences to convey the meaning, first there are wonderful articles and words, then there are tasteless words and sentences chapters, and then there are untrue and false sentences, and then delusional chapters are troubled in the sea of literature, words can not convey their gods, and the text cannot reach their meaning, so the words are useless, useless things, and people abandon them.

The heavy weapon of the country, secret but not declared, the heavy treasure of people, can not be lightly revealed, thinking of the past, the artifact of the country died early, and the heavy treasure of the present person died, not a god-given sin, and people invite trouble.

The Tao is the biggest secret treasure in the world, so those who have attained the Tao in the past did not dare to speak lightly in the Tao, such as people did not dare to show the treasure lightly, and spoke lightly in the Tao, the Tao does not give sin, and people have sins by themselves.

For example, the world hates and abhors people, and people are not guilty, and those who hate are bitter in their hearts, and they are untouched by insults, and those who speak ill speak of their own evil words and suffer their own sins, and those who speak lightly, regardless of the causes and conditions of good and evil, suffer from their own sins and are unavoidable.

Some people despise morality because they love others, causing people to damage the root of the Tao and belief, and some people are arrogant and contemptuous, and they lightly speak the truth, causing people to damage the root of faith.

You should know that there is a reason for things in the world, then there must be a measure, and if you measure too much, you will become a trouble, as in the above two kinds of causes of sin, the loving person has a lot of mercy, but he also does not know the degree, so he creates a sin, this name is the Dharma generosity, and the world's wealth and goods are also like this, and if they lose the measure, they will become a disaster, so the practitioner has his precepts, and the precepts are also called norms, which is the measurement, and everything in the world has a precept measure, which is also known as the limit of professional ethics in the world.

Everything in the world has its measure, and there are often people who break this measurement, the measure of everything in the world, only for the skin of the world's affairs, if you get its essence, then you can surpass its measurement and do things, this name is not confused, and this transcendence, there is also its measurement, so it is said that the measurement of things in the world is not one, in a realm, there are all worlds, beyond a realm of measurement, can not go beyond a realm for things, outside a realm, there is a measure, such as the reason of everything in the world, also known as numerology, since ancient times, the world's numerology, the most difficult to say.

The worldly affairs seem to be one not one, like two is not two, all kinds of truths, together, confused in one to say one, can not say two, for the two worlds to say two, can not say one, if you say one or two, also for the confused, is the one who has attained the Tao also has deep and shallow knowledge, and also has its precepts, for example, teachers in the world teaching primary schools cannot say universities, teaching universities cannot talk about primary schools.

Ode:

For the hearts of all kinds, corresponding to the explanation,

will break ten thousand laws, and also break all kinds of hearts,

The law of the heart corresponds to the standing, and the correspondence is to proclaim,

does not correspond to the saying, and is called a deceitful,

If the sin is great, the Dharma should be exhausted.

The Tao is the root of all living beings, and there are thousands of mountains and rivers in the world, and its weight is immeasurable, and there is no one in the world who can lift it.

If someone wants to ask the Tao righteousness, he should first purify his body and mind, and then ask himself: What virtues do I have in the Tao today? What qualifications and qualities can I ask in the Tao? What virtues can I learn from the Tao? If the Tao can be asked lightly, then the truth is not precious, if the Tao can be lightly obtained, then the morality is not respected, if it is not honorable, it will be despised by others, and if the world despises the Tao, then the Tao is not precious, if the Tao is not noble, why should I ask for it? If the Tao is supreme and noble, how dare I ask for it?

If there is such a person in the heart of the thinking is such a thought, can be such sincerity, then the heaven will give the Tao, not what heaven gives, if the person is the heart of the Tao is the Tao, if the person is lightly asked, the person does not value morality, it is useless to say, if the person who has attained the Tao lightly speaks the righteousness, except for those who clearly see the cause and make a wish, they will inevitably be a great sin.

Sin is not a gift from heaven, people make it themselves, all things have spirits, heaven and earth also have their spirits, people's hearts are moving, there is nothing to hide, those who speak lightly will hurt others, they are guilty, and those who ask lightly will shake the heart of the Tao, so there is suffering.

If so, then there is no preaching in the world, and there is no article carrying the sermon, all the words of preaching are righteous declarations, and the one who asks is sincere and the speaker has no self, if it is the Dharma, the Dharma, the Dharma, the Saying is the Saying, the Saying is the Saying, the Saying is not the Saying, the Saying is not the Word, the Saying is not the Word, the Dharma, the Dharma,

Asking lightly and lightly, all for confusing the public, the one who asks loses morality, the one who says the deeds, the ancient times are all oral preaching, not written description, one does not need, the other does not dare, if the oral preaching is not yet clear, then it will be written and the descendants will be deeply affected by the deep meaning, when using words, morality is the beginning of concealment.

The predecessors talked about the world, the truth is obvious, the descendants learned to read and reason, so Mingda, back in the later generations, the scholars are literate and do not understand the reason, and the study of literature is not learned, so the rough learning of the skin is prosperous, in this, the secular people increase, the Taoist people are few, the text is not for the use of the sages, and the worldly six desires are also good at using it.

The laity are smart, the Taoist is stupid, the wise are good at playing tricks, the foolish are not good, the wise often despise the foolish, the foolish dare not be inferior to others, the virtue is not for the day, the debate between good and evil, the wise man is happy to discuss, how can the fool know the slightest?

The text already contains reason, but how to narrate it in chapters, remember and remember, narrate and retell, so the meaning of the words is expanded, so the descendants learn inexhaustibly, therefore, the descendants are born to study hard, life has an end, and learning is endless, the descendants seek endless knowledge, and the morality is to do parting.

Sigh:

In the past, there were those who were enlightened, but they were illiterate,

In the textual observation, such as the viewing line,

Forget the word to see the picture line, look at the picture like looking at the river,

Seeing the scenery and giving birth to its feelings, its affection has a context,

The artistic conception is natural, not discerning from man and nature,

There is no name for foolishness, but there are good words for those who discern,

Words are not expensive, words are cheap,

If there is more, it will be lost, and if it is prosperous, it will be decayed,

and the word shall not be spoken, neither deep nor shallow,

Only in the world, blessings and misfortunes have never stopped.

In ancient times, the text is noble and rare, as for the later generations, the text is widespread, the world knows more about the text and the text is cheap, the thief uses the word as a thief, the evil person makes the text a disaster, the confused person confuses the public with the word, the world is good, the style of writing is good, the world is evil, the style of writing is evil, the turbidity is bad for a long time, there is no clarity and purity, the gold and jade are buried under the dung, the sin of non-words, the person who uses the text has had.

Words are the treasure of the world, very people can make good use of it, such as swords, ordinary people can also play with it and are difficult to make good use of it, everything is reasonable, know its rough reason can be used, the good use of the rare, must know the subtlety, can be respected in the time and place, is the way to make good use.

The things of the world, good will be harmful, even if the good use is extreme, it is not inevitable to do things, those who use words for evil, will harm the literati, people do not respect words for a long time, the disaster is ignorance, the sin of ignorance, the disaster of no vain, the things of good and evil, miserable and unspeakable, painful and unspeakable.

There is nothing in the world, and the mediocre people disturb themselves, if the mediocre people come to disturb the people who have nothing to do, the people who have nothing to do can't be without anything, the words and words are not sinful, the sin is in the hearts of the people, the heart is not right, the style of writing is not right, the style of writing is right, but the heart is not necessarily right, and the things that are good and evil are also painful to say.

If you don't leave a word for posterity with a heart of iron and stone, your descendants will be stupid and stupid, if you leave a word for your descendants with compassion, your descendants will be arrogant and arrogant with words, and you will be contemptuous when you see that everyone is not up to it, and you will be happy when you see that others are not as knowledgeable as you, and you will be jealous of you, although you are erudite, if you are ignorant, the sin of ignorance is pitiful, and you will know that you are born of sin, and the sin is deep.

Later generations learn to write and create their own crimes, not the sin of those who created words, and the ancestors clearly saw this, as if they were writing, and the hearts of their ancestors were also sad, so they could move the heavens and the earth, and the descendants were contemptuous and heavy-hearted, arrogant and irritated growth, people's hearts were fluctuating and restless, the years passed in a hurry, and the virtue was not prepared, how to get the way of the sages and do it?

Words are like mountains and rivers, mountains and rivers can be shattered and destroyed, and so are words, the world is born and died naturally, and there is no such thing as sorrow, and the patients who are worried about it can be removed from people's hearts?

The schools of Taoism are immeasurable, the sects are divided, and it is difficult to count, the paths are countless and immeasurable, the avenues are unique, and all the paths are self-righteous and traditional, because the paths are born in the avenues, and even the evil ways do not know that they are evil, if all beings walk in their own ways, so they become their own paths, those who fight are evil, those who are at peace with each other are right, and those who tolerate are great, so there are immeasurable categories of beings in the world, and even immeasurable differences in Taoism.

This school of Taoism, not just monks, immeasurable sentient beings, human or non-human, tangible or intangible, if it is the intellectual realm of all sentient beings, are all Taoist schools, the so-called worldly occupations, the so-called worldly cultivation, are all called Taoist schools, how can it be said that all sentient beings in the six realms are Taoist schools because all sentient beings are interested in the path they are walking with their professions, and they also get their results, so that all sentient beings in the six realms are Taoist schools.

All kinds of crafts and skills in the world are all schools, all schools, all are reasonable, all knowledge, all do not deviate from the way, and even those who slander the avenue do not deviate from the way, good and evil, good and evil, all have their reasons, and if they live outside the good and evil, they see good and evil, and they see good and evil, and they are all opposites, so those who are born in the world have no arguments, nor debate, because they live in the realm of debate.

There are many debates in the world's words, and the words of the world are proclaimed, and the proclaimer has no dwelling, no foothold, no good and no evil, no good and no evil, and the realm says that good and evil, good and evil, and is not for argumentation, and those who live in the world are good and evil, and debate with good and evil, so all debate words are inseparable from good and evil, and they have a place to live and have a foothold, so there is a place for debate.

The text was originally created by the sages to preach the truth of heaven and earth, but later generations began to debate on it, and the sages set the name of good and evil, in order to make people return to the good and the good, and people do not follow their way, but debate on their own things, for example, if someone looks at the bread and debates, he will inevitably starve to death.

The danger of the elimination of words lies in the debate, the root of the debate, in the selfishness, if there is no private view, the heart is not shaken, the mind is natural, its worry-free realm, how can there be trouble!

The diary of the twenty-fifth day of the first month of the year of Bingshen.